Thematic Bible
Thematic Bible
The high priest » Inferior to Christ in » Offering oftentimes the same sacrifices
For by one offering he has perfected for ever those that are sanctified.
nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
Justification » Justification coming by jesus Christ
Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.
For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out abundantly in us through Jesus, the Christ, our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.
which he poured out abundantly in us through Jesus, the Christ, our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life.
Who shall believe our report? and upon whom shall the arm of the LORD be manifested? With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him. He is despised and rejected among men; a man of sorrows, and acquainted with weakness; and we hid as it were our faces from him; he was despised, and we esteemed him not. read more.
Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities.
Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down. But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us. All we like sheep have become lost; we have turned each one to his own way; and the LORD transposed in him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten. And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth. With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand. He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities.
which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ,
For the Christ, when we were yet weak, in his time died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us. read more.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation. Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation. Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.
then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, read more.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
Law » What the law cannot do
for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God.
So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.
Verse Concepts
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin.
which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said,
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said,
the Law of moses » Christ » Fulfilled all types and shadows of
The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, read more.
how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?
how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. read more.
For by one offering he has perfected for ever those that are sanctified.
For by one offering he has perfected for ever those that are sanctified.
Obedience » Jesus Christ being obedient
Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a slave, made in the likeness of men, read more.
and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .
and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .
then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, read more.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee. As he said also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of his reverent fear; read more.
although he was the Son of God, yet he learned obedience by the things which he suffered;
although he was the Son of God, yet he learned obedience by the things which he suffered;
Offerings » Animal sacrifices » A type of Christ
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.
The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.
and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this;
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Offerings » Insufficiency of
For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. read more.
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.
Nevertheless the first had its justifications of worship and its worldly sanctuary. For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary. And after the second veil was the tabernacle which is called the Holy of Holies, read more.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament, and over it the cherubim of glory shadowing the seat of reconciliation, of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament, and over it the cherubim of glory shadowing the seat of reconciliation, of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;
Priest » Duties of » To offer sacrifices
and he shall lay his hand upon the head of it and kill it before the tabernacle of the testimony; and the sons of Aaron shall sprinkle its blood upon the altar round about.
And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, even before the veil.
And Aaron's sons shall incense it on the altar with the burnt sacrifice, which shall be upon the wood that is on the fire; and this shall be an offering on fire, of a very acceptable aroma unto the LORD.
And the priest shall incense them upon the altar; and this shall be the food of the offering on fire of a very acceptable aroma unto the LORD; all the fat is the LORD's.
But the priests were too few so that they could not flay all the burnt offerings; therefore, their brethren, the Levites, helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more upright in heart to sanctify themselves than the priests.
and they burn unto the LORD every morning and every evening burnt sacrifices and aromatic incense, and they place the showbread upon the clean table, and the lampstand of gold with its lamps, to burn every evening; for we keep the charge of the LORD our God, but ye have forsaken him.
and he shall bring it to Aaron's sons the priests, who shall take out a handful of the flour thereof, with its oil, with all its frankincense; and the priest shall incense it upon the altar, to be an offering on fire, of an aroma very acceptable unto the LORD.
to offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, according to all that is written in the law of the LORD, which he commanded Israel;
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the sons of the captivity and for their brethren, the priests, and for themselves.
And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him. Then he shall kill the bullock before the LORD; and the priests, Aaron's sons, shall offer the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the testimony. And he shall flay the burnt offering and cut it into its pieces. read more.
And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire. Then the priests, Aaron's sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar; but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if his offering is of the sheep, namely of the lambs or of the goats, for a burnt sacrifice, he shall offer a male without blemish. And he must kill it on the side of the altar, to the Aquilon before the LORD; and the priests, Aaron's sons, shall sprinkle its blood round about upon the altar. And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which shall be upon the altar; and he shall wash the inwards and the legs with water; and the priest shall offer it all and incense it upon the altar; it is a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if the burnt sacrifice for his offering to the LORD is to be of fowls, then he shall bring his offering of turtledoves or of young pigeons. And the priest shall offer it upon the altar and wring off its head and incense it on the altar; and its blood shall be wrung out upon the side of the altar: And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat. And he shall cleave it by its wings but shall not divide it in two; and the priest shall incense it upon the altar, upon the wood that is upon the fire; it is a burnt sacrifice, an offering on fire of a very acceptable aroma unto the LORD.
And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire. Then the priests, Aaron's sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar; but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if his offering is of the sheep, namely of the lambs or of the goats, for a burnt sacrifice, he shall offer a male without blemish. And he must kill it on the side of the altar, to the Aquilon before the LORD; and the priests, Aaron's sons, shall sprinkle its blood round about upon the altar. And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which shall be upon the altar; and he shall wash the inwards and the legs with water; and the priest shall offer it all and incense it upon the altar; it is a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if the burnt sacrifice for his offering to the LORD is to be of fowls, then he shall bring his offering of turtledoves or of young pigeons. And the priest shall offer it upon the altar and wring off its head and incense it on the altar; and its blood shall be wrung out upon the side of the altar: And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat. And he shall cleave it by its wings but shall not divide it in two; and the priest shall incense it upon the altar, upon the wood that is upon the fire; it is a burnt sacrifice, an offering on fire of a very acceptable aroma unto the LORD.
And the priest shall incense the memorial of it, part of the beaten grain thereof, and part of the oil thereof, with all the frankincense thereof: this shall be an offering on fire unto the LORD.
And the priest shall incense it upon the altar, and this shall be the food of the offering on fire unto the LORD.
And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the testimony; and the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of aromatic incense before the LORD, which is in the tabernacle of the testimony, and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony. read more.
And he shall take off all the fat of the bullock for the sin: the fat that covers the intestines and all the fat that is upon the inwards, and the two kidneys and the fat that is upon them, and that which is upon the flanks and with the kidneys he shall take away the caul above the liver, as it was taken off from the bullock of the sacrifice of peace; and the priest shall incense them upon the altar of the burnt offering. And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung, even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
And he shall take off all the fat of the bullock for the sin: the fat that covers the intestines and all the fat that is upon the inwards, and the two kidneys and the fat that is upon them, and that which is upon the flanks and with the kidneys he shall take away the caul above the liver, as it was taken off from the bullock of the sacrifice of peace; and the priest shall incense them upon the altar of the burnt offering. And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung, even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
And the priest shall take of the blood of the sin with his finger and put it upon the horns of the altar of burnt offering and shall pour out its blood at the bottom of the altar of burnt offering; and he shall burn all its fat upon the altar, as the fat of the sacrifice of peace; thus shall the priest reconcile him as concerning his sin, and he shall have forgiveness.
Then the priest shall take of the blood thereof with his finger and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat was taken away from off the sacrifice of peace; and the priest shall incense it upon the altar in a very acceptable aroma unto the LORD; and thus shall the priest reconcile him, and he shall have forgiveness. And if he brings a lamb as his offering, as the sin, he shall bring a female without blemish. read more.
And he shall lay his hand upon the head of the sin and slay the sin in the place where they kill the burnt offering. And the priest shall take of the blood of the sin with his finger, and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat of the lamb of the sacrifice of peace was taken away; and the priest shall incense it upon the altar in an offering on fire unto the LORD; and thus shall the priest reconcile him from his sin that he has committed, and he shall have forgiveness.
And he shall lay his hand upon the head of the sin and slay the sin in the place where they kill the burnt offering. And the priest shall take of the blood of the sin with his finger, and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat of the lamb of the sacrifice of peace was taken away; and the priest shall incense it upon the altar in an offering on fire unto the LORD; and thus shall the priest reconcile him from his sin that he has committed, and he shall have forgiveness.
And they killed the passover, and the priests sprinkled the blood taken from the hands of the Levites who flayed them. And they took away part of the animals that they had for the burnt offerings, that they might give according to the divisions of the families of the people, for them to offer unto the LORD, as it is written in the book of Moses. And they did, likewise, with the oxen. And they roasted the passover with fire according to the ordinance, but that which had been sanctified, they cooked in pots and in caldrons and in pans and divided them speedily among all the people. read more.
And afterward they prepared for themselves and for the priests because the priests, the sons of Aaron, were occupied in the sacrifice of the burnt offerings and the fat until night; therefore, the Levites prepared for themselves and for the priests, the sons of Aaron.
And afterward they prepared for themselves and for the priests because the priests, the sons of Aaron, were occupied in the sacrifice of the burnt offerings and the fat until night; therefore, the Levites prepared for themselves and for the priests, the sons of Aaron.
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
priests » Services of, ineffectual for removing sin
If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
priests » Illustrative of » Christ
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
Reconciliation » Jesus Christ reconciling man to God
For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,
but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, read more.
and to reconcile both with God by the cross in one body, having slain the enmity thereby;
and to reconcile both with God by the cross in one body, having slain the enmity thereby;
And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation; for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation. Now then we are ambassadors for Christ, as though God did exhort you by us; we beseech you in Christ's name, be ye reconciled to God. read more.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
For the Christ, when we were yet weak, in his time died for the ungodly. For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die. But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us. read more.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.
Then much more now justified in his blood, we shall be saved from wrath by him. For if, when we were enemies, we were reconciled with God by the death of his Son, much more, now reconciled, we shall be saved by his life. And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins, read more.
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist. And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens. And you, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight
who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in the heavens and that are in earth, visible and invisible, whether they are thrones or dominions or principalities or powers: all things were created by him and in him; And he is before all things, and by him all things consist. And he is the head of the body, the congregation , who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. For it pleased the Father that in him should all fullness dwell and by him to reconcile all things unto himself, having made peace through the blood of his cross , whether they are the things in the earth or the things in the heavens. And you, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight
But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery. For verily he did not take the angels, but he took the seed of Abraham. Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery. For verily he did not take the angels, but he took the seed of Abraham. Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
Righteousness » How many became righteous
For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.
In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, read more.
waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
Sacrifices » Were typical of Christ's sacrifice
and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
Sacrifices » Could not take away sin
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,
Sanctification » Everyone being sanctified through the blood of jesus Christ
Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God. And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
We have an altar, of which those who serve the tabernacle have no faculty to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.
Sanctification » Those that are sanctified
unto the congregation of God which is at Corinth, to those that are sanctified in Christ Jesus, called to be holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren,
In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, read more.
waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
Types » Of the saviour » The sacrifices
but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Speak unto the sons of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do any of them, if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin.
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, read more.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said, This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said, This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;
Types » Of the saviour » The institutions ordained by moses
And he said unto them, These are the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms, concerning me. Then he opened their understanding that they might understand the scriptures and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day; read more.
and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.
and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
But how then shall the scriptures be fulfilled that thus it must be?
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken; ought not the Christ to have suffered these things and to enter (like this) into his glory? And beginning at Moses and all the prophets, he expounded this unto them in all the scriptures concerning himself.
blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross , and having spoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. Let no one therefore judge you in food or in drink or in respect of a feast day or of the new moon or of the sabbath days, read more.
which are a shadow of things to come, but the body is of the Christ.
which are a shadow of things to come, but the body is of the Christ.