Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus proclaimed: I am the way, the truth, and the life! No one comes to the Father except through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
We have access to grace (God's favor) by faith through him. This is where we stand. We rejoice in the hope of the glory of God.
We have boldness and access in confidence through our faith in him.
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus,
Jesus explained: I am the door of the sheep.
You were once far off but now with Christ Jesus, the blood of Christ has brought you near.
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Because Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring us to God. He was put to death in the flesh, but made alive in the spirit.
Better » The keyword of Hebrews » Better hope
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
new Dispensation » General references to
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things.
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these.
The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
God provided something better for us that they might not be made perfect without us.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better hope
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Draw near to God » In prayer and fellowship
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw close to God, and he will draw close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded (uncertain) (doubter) (skeptic).
It is good for me to draw near to God. I have put my trust in Jehovah God, that I may declare all your works.
Saul said: Let us attack the Philistines again while it is still dark. We can fight them all night. Let us kill them and take everything they own! The people answered: We will do whatever you want. Ahijah the priest said: Wait! Let us ask God what we should do.
God » Christ as » Draw near to, in prayer and fellowship
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw close to God, and he will draw close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded (uncertain) (doubter) (skeptic).
It is good for me to draw near to God. I have put my trust in Jehovah God, that I may declare all your works.
Saul said: Let us attack the Philistines again while it is still dark. We can fight them all night. Let us kill them and take everything they own! The people answered: We will do whatever you want. Ahijah the priest said: Wait! Let us ask God what we should do.
Hope » A better hope brought in by Christ
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Law » What the law cannot do
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Those who live through (in union with) (because of) Jesus Christ have no condemnation. [They do not walk according to the flesh but according to the Spirit.] The law of the Spirit gives us life through (with) (because of) Christ Jesus. It has set me free from the law of sin and death. God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature. read more.
God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature.
God did this so that the righteous requirements of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature.
Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one.
Verse Concepts
No flesh will be justified before God by works of the law. Knowledge of sin comes from the law.
God has fulfilled this promise to their children by resurrecting Jesus. Just as it is written in the second psalm: You are my Son, today I have become your father. (Psalms 2:7) He raised him up from the dead, never to decay. It is stated in these words: I will give you the sure blessings promised David. (Isaiah 55:3) He said in another psalm: You will not allow your Holy One to see decay. (Ps 16:10) read more.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
Abraham believed God and Jehovah considered his faith as his righteousness. (Genesis 15:6) You know that those who have faith are sons of Abraham. The Scripture revealed ahead of time, that God justified the people of the nations by faith. He preached the good news beforehand to Abraham. He said: In you will all the nations be blessed. read more.
So then those who have faith are blessed with the faithful Abraham. Those who are of the works of the Law are under a curse. For it is written, Cursed is everyone who does not abide by all things written in the book of the Law, by obeying them. The fact that the Law justifies no man before God is evident. The righteous will live by faith.
So then those who have faith are blessed with the faithful Abraham. Those who are of the works of the Law are under a curse. For it is written, Cursed is everyone who does not abide by all things written in the book of the Law, by obeying them. The fact that the Law justifies no man before God is evident. The righteous will live by faith.
The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. These sacrifices are an annual reminder of sin. read more.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever. The Holy Spirit also bears witness to us; for after that he said:
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever. The Holy Spirit also bears witness to us; for after that he said:
Law » Bondage of » Insufficient
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
God did what the Law could not do, because human nature was weak. He sent his own son in the likeness of sinful man to be a sin offering and do away with sin. So he condemned sin in sinful human nature.
Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace.
I, through the law, died to the law that I might live to (for) God.
We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment.
Melchizedek » A priest and type of Christ
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
As he said in another place: You are a priest forever after the order of Melchizedek.
He was called by God to be a high priest according to the order of Melchizedek.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
Nearness to God » In prayer and fellowship
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw close to God, and he will draw close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded (uncertain) (doubter) (skeptic).
It is good for me to draw near to God. I have put my trust in Jehovah God, that I may declare all your works.
Saul said: Let us attack the Philistines again while it is still dark. We can fight them all night. Let us kill them and take everything they own! The people answered: We will do whatever you want. Ahijah the priest said: Wait! Let us ask God what we should do.
New » Creature dispensation » Superiority of the new dispensation over the old))
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things.
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these.
The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
God provided something better for us that they might not be made perfect without us.
New » The keyword of Hebrews » Better hope
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Priest » Before moses » Melchizedek
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High.
As he said in another place: You are a priest forever after the order of Melchizedek.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
He was called by God to be a high priest according to the order of Melchizedek. We have many things to say about him and it is hard to explain it to you, for you are dull of hearing (slow to learn).
Superiority of the new dispensation » General references to
The Law could not make anything perfect. A better hope has been provided through which we can draw near to God.
Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things.
You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels,
It was necessary that the patterns of things in the heavens should be purified with these. But the heavenly things should be cleansed with better sacrifices than these.
The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
God provided something better for us that they might not be made perfect without us.
Surety » Jesus Christ being surety
Therefore this is what The Sovereign Lord Jehovah says: Behold, I lay in Zion a stone for a foundation. It is a tried stone, a precious cornerstone, a sure foundation; whoever believes will not act hastily.
This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. read more.
The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4) Jesus became the guarantee of a better covenant.
The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4) Jesus became the guarantee of a better covenant.