Thematic Bible




Thematic Bible














Because Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring us to God. He was put to death in the flesh, but made alive in the spirit. He preached to the people in prison. They were disobedient while the ark was being built. Yet God waited patiently in the days of Noah. But few, that is, eight persons, were saved through water.



But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,

He does not have a day-by-day need as the high priests do, first to offer up sacrifices for his own sins, then for those of the people. He sacrificed for sin once for all when he offered up himself.

Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us. Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others. Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself. read more.
It is appointed to men once to die, but after this the judgment: So Christ was offered once to bear the sins of many. He will appear the second time without sin to those who look to him for their salvation.






All things are from God who reconciled us to himself through Christ. He gave the ministry of reconciliation to us. God was reconciling the world to himself through Christ. He was not imputing their trespasses against them, for he had committed the word of reconciliation to us. We are ambassadors for Christ, as though God were making entreaty through us. We implore you on behalf of Christ that you be reconciled to God.

You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. read more.
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).

And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).

This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.



But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,

He does not have a day-by-day need as the high priests do, first to offer up sacrifices for his own sins, then for those of the people. He sacrificed for sin once for all when he offered up himself.

Christ has not entered into the Holy Place made with human hands. This is a copy of the true one. He has entered into heaven to appear before the presence of God for us. Neither should he offer himself as the high priest enters into the Holy Place every year with blood of others. Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself. read more.
It is appointed to men once to die, but after this the judgment: So Christ was offered once to bear the sins of many. He will appear the second time without sin to those who look to him for their salvation.











Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.


















He answered: This is the word of Jehovah to Zerubbabel. Then Jehovah of Hosts said: 'Not by might, nor by power, but by my Spirit.'



If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.





If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.





If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.














If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.



You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. read more.
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).

All things are from God who reconciled us to himself through Christ. He gave the ministry of reconciliation to us. God was reconciling the world to himself through Christ. He was not imputing their trespasses against them, for he had committed the word of reconciliation to us. We are ambassadors for Christ, as though God were making entreaty through us. We implore you on behalf of Christ that you be reconciled to God. read more.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.

While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. These sacrifices are an annual reminder of sin. read more.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.

Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light. He rescued us from the power of darkness, and transferred us into the kingdom of the Son of his love (the Son he dearly loves). We have in him our redemption and the forgiveness of our sins. read more.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation. All things in the heavens and upon the earth where created through him. The things visible and invisible were created through him. Whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and through him all things originate. He is the head of the body, the congregation. He is the beginning (commencement), the firstborn from the dead; that in all things he might have the preeminence (first place). It was the good pleasure of the Father that in him all the fullness should dwell. And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage. He does not help the angels, but he helps the seed of Abraham. This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.











Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.


















He answered: This is the word of Jehovah to Zerubbabel. Then Jehovah of Hosts said: 'Not by might, nor by power, but by my Spirit.'



If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.





If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.





If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.































Otherwise he would have to suffer often from the founding of the world. He has presented himself once at the end of the age to put away sin by the sacrifice of himself.