Thematic Bible: Leads to


Thematic Bible




And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.


And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.


And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' And Naaman saith, 'Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go. read more.
And he hath come in, and doth stand by his lord, and Elisha saith unto him, 'Whence -- Gehazi?' and he saith, 'Thy servant went not hither or thither.'








Troubled for wealth is the man with an evil eye, And he knoweth not that want doth meet him.




and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.'









There the wicked have ceased troubling, And there rest do the wearied in power.





And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;


-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

And the fifth messenger did pour out his vial upon the throne of the beast, and his kingdom did become darkened, and they were gnawing their tongues from the pain, and they did speak evil of the God of the heaven, from their pains, and from their sores, and they did not reform from their works.


Withhold thy foot from being unshod, And thy throat from thirst, And thou sayest, 'It is incurable, No, for I have loved strangers, and after them I go.'

And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.





Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? Those tarrying by the wine, Those going in to search out mixed wine.


Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? Those tarrying by the wine, Those going in to search out mixed wine.




And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.


And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.


A day of our king! Princes have polluted themselves with the poison of wine, He hath drawn out his hand with scorners.



And thy people are all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.


if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!


And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.







And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,


but all these things will they do to you, because of my name, because they have not known Him who sent me;











Give ye to her of the fruit of her hands, And her works do praise her in the gates!


A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!


An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.



An ear that is hearing the reproof of life Doth lodge among the wise.


A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.


Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.






what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.


Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin.


His bones have been full of his youth, And with him on the dust it lieth down.


'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges;


And a son of an Israelitish woman goeth out (and he is son of an Egyptian man), in the midst of the sons of Israel, and strive in the camp do the son of the Israelitish woman and a man of Israel, and the son of the Israelitish woman execrateth the Name, and revileth; and they bring him in unto Moses; and his mother's name is Shelomith daughter of Dibri, of the tribe of Dan;


and if one another ye do bite and devour, see -- that ye may not by one another be consumed.


Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up, Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.




And rejoice do all trusting in Thee, To the age they sing, and Thou coverest them over, And those loving Thy name exult in Thee.

For in Him doth our heart rejoice, For in His holy name we have trusted.




The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.


Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.


When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.






And Jehovah doth help them and deliver them, He delivereth them from the wicked, And saveth them, Because they trusted in Him!