Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, called Judas Iscariot, went unto the princes of the priests and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him.
Then Judas Iscariot, one of the twelve, came unto the princes of the priests to deliver him unto them. And when they heard it, they were glad and promised to give him money. And he sought how he might conveniently betray him.
Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve. And he went and spoke with the princes of the priests and captains, how he might betray him unto them. And they were glad and covenanted to give him money. read more.
And he promised and sought opportunity to betray him unto them in the absence of the multitude.
And he promised and sought opportunity to betray him unto them in the absence of the multitude.
The people shall become like the priest; and I will visit his ways upon him, and they shall reward him according to his doings.
And I said, Hear, I pray you, O princes of Jacob, and ye heads of the house of Israel. Did it not pertain to you to know that which is right? Who hate the good, and love the evil, who steal their skin from off them, and their flesh from off their bones; and eat the flesh of my people, and flay their skin from off them; and they break their bones and chop them in pieces as for the pot and as flesh within the caldron. read more.
Then they shall cry unto the LORD, but he will not respond to them: he will even hide his face from them at that time because of their evil doings.
Then they shall cry unto the LORD, but he will not respond to them: he will even hide his face from them at that time because of their evil doings.
Now hear this, ye heads of the house of Jacob and captains of the house of Israel, that abhor judgment and pervert all equity;
the heads thereof judge for bribes, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they come near unto the LORD, and say, Is not the LORD among us? No evil can come upon us.
Hear another parable: There was a certain husband of a house who planted a vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into a far country, and when the time of the fruit drew near, he sent his slaves to the husbandmen that they might receive the fruits of it. And the husbandmen took his slaves and beat one and killed another and stoned another. read more.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons.
And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them.
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers. read more.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. read more.
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death; but found none; though many false witnesses came, yet found they none. At the last came two false witnesses who said, This fellow said, I am able to destroy the temple of God and to build it in three days. read more.
And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death. Then they spit in his face and buffeted him, and others smote him with the staves, saying, Prophesy unto us, thou Christ; who is he that smote thee?
And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death. Then they spit in his face and buffeted him, and others smote him with the staves, saying, Prophesy unto us, thou Christ; who is he that smote thee?
And he began to speak unto them by parables. A certain man planted a vineyard and set a hedge about it and dug a place for the winefat and built a tower and let it out to husbandmen and went far away. And at the season he sent to the husbandmen a slave that he might receive from the husbandmen of the fruit of the vineyard. And taking him, they beat him and sent him away empty. read more.
And again he sent unto them another slave, and casting stones at him, they wounded him in the head and sent him away shamefully handled. And again he sent another, and him they killed and many others, beating some and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours. And taking hold of him, they killed him and cast him out of the vineyard. What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others. And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner; This was the Lord's doing, and it is marvellous in our eyes? And they sought to lay hold on him but feared the multitude, for they understood that he had spoken the parable against them, and leaving him, they went away.
And again he sent unto them another slave, and casting stones at him, they wounded him in the head and sent him away shamefully handled. And again he sent another, and him they killed and many others, beating some and killing some. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours. And taking hold of him, they killed him and cast him out of the vineyard. What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others. And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner; This was the Lord's doing, and it is marvellous in our eyes? And they sought to lay hold on him but feared the multitude, for they understood that he had spoken the parable against them, and leaving him, they went away.
eternal Death » Is called » Damnation of hell
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Ecclesiasticism » Jewish, rebuked by jesus
But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ.
And it came to pass, as he sat at food in his house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples. And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners? But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. read more.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. read more.
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell? Therefore, behold, I send unto you prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues and persecute them from city to city, that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar.
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell? Therefore, behold, I send unto you prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues and persecute them from city to city, that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar.
For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.
Escape » None, from the judgments of God
And what will ye do in the day of visitation and in the desolation which shall come from far? To whom will ye flee for help and where will ye leave your glory?
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? read more.
And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat?
And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat?
And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not, Am I my brother's keeper? And he said, What hast thou done? The voice of thy brother's blood cries unto me from the ground. And now thou art cursed from the earth, which has opened her mouth to receive thy brother's blood from thy hand;
For his eyes are upon the ways of man, and he sees all his steps. There is no darkness nor shadow of death, where the workers of iniquity may hide themselves.
And dost thou think this, O man, that judgest those who do such things and doest the same, that thou shalt escape the judgment of God?
For ye know well that the day of the Lord shall come as a thief in the night. For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.
For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward, how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.
And the kings of the earth and the princes and the rich and the captains and the strong and every slave and every free man hid themselves in the caves and among the rocks of the mountains and said to the mountains and to the rocks, Fall on us and hide us from the face of him that is seated upon the throne and from the wrath of the Lamb; for the great day of his wrath is come, and who shall be able to stand before him?
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Eternal » Wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Everlasting » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Gehenna » Greek, the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Hell » Gehenna
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,
Judgments » No escape from
Thou shalt not take the name of the LORD thy God in vain for the LORD will not hold guiltless anyone that takes his name in vain.
Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall. For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward, how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens,
keeping mercy for thousands, letting go of iniquity and rebellion and sin; and by no means will I absolve the guilty, visiting the iniquity of the fathers upon the sons and upon the sons' sons, unto the third and to the fourth generation.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and said to the mountains and to the rocks, Fall on us and hide us from the face of him that is seated upon the throne and from the wrath of the Lamb; for the great day of his wrath is come, and who shall be able to stand before him?
Enter into the rock, and hide thee in the dust from the terrible presence of the LORD and from the glory of his majesty.
For the day of the LORD of the hosts shall be upon every one that is proud and lofty and upon every one that is lifted up; and he shall be brought low: And upon all the cedars of Lebanon that are high and lifted up and upon all the oaks of Bashan, and upon all the high mountains and upon all the hills that are lifted up, read more.
and upon every high tower, and upon every fenced wall, and upon all the ships of Tarshish and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low; and the LORD alone shall be exalted in that day. And he shall utterly abolish the idols. And they shall go into the holes of the rocks and into the caves of the earth, because of the terrible presence of the LORD and because of the glory of his majesty when he shall arise to smite the earth.
and upon every high tower, and upon every fenced wall, and upon all the ships of Tarshish and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low; and the LORD alone shall be exalted in that day. And he shall utterly abolish the idols. And they shall go into the holes of the rocks and into the caves of the earth, because of the terrible presence of the LORD and because of the glory of his majesty when he shall arise to smite the earth.
to go into the clefts of the rocks and into the caverns of the cliffs from before the fearful presence of the LORD and from the glory of his majesty, when he shall arise to smite the earth.
Son of man, when the land sins against me by rebelling blatantly and I stretch out my hand upon her and break the staff of the bread thereof and send famine upon her and cut off man and beast out of her though these three men, Noah, Daniel, and Job, were in the midst of her, they should deliver but their own souls by their righteousness, said the Lord GOD.
Therefore the LORD, the God of the hosts, the Lord, said this: Wailing shall be in all streets, and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning and such as are skilful of lamentation to wailing. And in all vineyards shall be wailing, for I will pass through the midst of thee, said the LORD. Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD shall be darkness, and not light. read more.
As if a man fled from a lion, and a bear met him; or went into the house, and leaned his hand on the wall and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
As if a man fled from a lion, and a bear met him; or went into the house, and leaned his hand on the wall and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
I saw the Lord standing upon the altar, and he said, Smite the threshold and shake the doors and cut the head of them all into pieces; and I will slay the last of them with the sword; there shall be none of them left to flee away or to escape. Though they dig unto Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down; and though they hide themselves in the top of Carmel, I will search and take them out of there; and though they hide from my sight in the bottom of the sea, from there will I command the serpent, and he shall bite them: read more.
and though they go into captivity before their enemies, from there I will command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.
and though they go into captivity before their enemies, from there I will command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.
He that despised the law of Moses died without mercy under two or three witnesses: Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They already have their reward. But thou, when thou dost fast, anoint thine head, and wash thy face that thou appear not unto men to fast, but unto thy Father who is in secret; and thy Father, who sees in secret, shall reward thee openly.
Hear another parable: There was a certain husband of a house who planted a vineyard and hedged it round about and dug a winepress in it and built a tower and let it out to husbandmen and went into a far country, and when the time of the fruit drew near, he sent his slaves to the husbandmen that they might receive the fruits of it. And the husbandmen took his slaves and beat one and killed another and stoned another. read more.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.
Again, he sent other slaves more than the first, and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance. And they took hold of him and cast him out of the vineyard and slew him. Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen? They say unto him, He will destroy those wicked men without mercy and will let out his vineyard unto other husbandmen who shall render him the fruits in their seasons. Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder. And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.
Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They already have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward. But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly. But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
Then certain scribes and Pharisees of Jerusalem came unto Jesus, saying, Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men.
For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men.
The Pharisees and the Sadducees came to tempt him; they asked him to show them a sign from the heaven. But he answered and said unto them, When it is evening, ye say, It will be fair weather, for the heaven is glowing with an aurora. And in the morning, It will be foul weather today, for the heaven has an aurora and is cloudy. O ye hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable? read more.
A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were coming from the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.
A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were coming from the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees. And they reasoned among themselves, saying, It is because we have taken no bread. Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers. read more.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons. And others, tempting him, sought of him a sign from heaven. read more.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first. And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed is the womb that bare thee and the breasts which thou hast sucked. But he said, Rather, blessed are those that hear the word of God and keep it. And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet. For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here. No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
Then all the publicans and sinners drew near unto him to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them. And he spoke this parable unto them, saying, read more.
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls her friends and her neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost.
What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance. Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls her friends and her neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost.
Pharisees » Christ » Denounced woes against
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. read more.
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Pharisees » Christ » Called, serpents and generation of vipers
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Punishment » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Punishment of the The Wicked » Future described as » Damnation of hell
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Satire » Of jesus against hypocrites
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers. read more.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And they send unto him certain of the Pharisees and of the Herodians to catch him in his words. And when they were come, they say unto him, Master, we know that thou art a man of truth who regards no man; for thou dost not look upon the appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not? Shall we give or shall we not give? Then he, understanding their hypocrisy, said unto them, Why tempt ye me? Bring me the coin that I may see it. read more.
And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar. And Jesus, answering, said unto them, Render that which is of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this. Then come unto him the Sadducees, who say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man's brother dies and leaves his wife behind him and leaves no children, that his brother should take his wife and raise up seed unto his brother. Now there were seven brethren, and the first took a wife and dying left no seed. And the second took her, and died, neither left he any seed; and the third likewise. And the seven had her and left no seed; last of all the woman died also. In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Then Jesus, answering, said unto them, Do ye not therefore err because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens. And regarding the dead who are to rise, have ye not read in the book of Moses how in the bush God spoke unto him, saying, I Am the God of Abraham and the God of Isaac and the God of Jacob? He is not God of the dead, but God of the living; ye therefore do greatly err. And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all? And Jesus responded unto him, The principal of all the commandments is, Hear, O Israel, The Lord our God, the Lord is one; and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy thought and with all thy strength: this is the principal commandment. And the second is like it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him; and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself is more than all the burnt offerings and sacrifices. Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him any question. And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David? For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. David therefore himself calls him Lord, and where then is he his son? And the many people heard him gladly. And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces and the first chairs in the synagogues and the first seats at the suppers, which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment.
And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar. And Jesus, answering, said unto them, Render that which is of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this. Then come unto him the Sadducees, who say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man's brother dies and leaves his wife behind him and leaves no children, that his brother should take his wife and raise up seed unto his brother. Now there were seven brethren, and the first took a wife and dying left no seed. And the second took her, and died, neither left he any seed; and the third likewise. And the seven had her and left no seed; last of all the woman died also. In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Then Jesus, answering, said unto them, Do ye not therefore err because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens. And regarding the dead who are to rise, have ye not read in the book of Moses how in the bush God spoke unto him, saying, I Am the God of Abraham and the God of Isaac and the God of Jacob? He is not God of the dead, but God of the living; ye therefore do greatly err. And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all? And Jesus responded unto him, The principal of all the commandments is, Hear, O Israel, The Lord our God, the Lord is one; and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy thought and with all thy strength: this is the principal commandment. And the second is like it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him; and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love his neighbour as himself is more than all the burnt offerings and sacrifices. Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him any question. And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David? For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. David therefore himself calls him Lord, and where then is he his son? And the many people heard him gladly. And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces and the first chairs in the synagogues and the first seats at the suppers, which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. read more.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
Serpents » Evil men compared to
Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear,
They have sharpened their tongue like a serpent; adders' poison is under their lips. Selah.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who taught you to flee from the wrath to come?
Serpents » Illustrative » Of hypocrites
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Sin » Defined » Denunciation of
Then Paul said unto him, God shall smite thee, thou whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law?
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes.
and said, O full of all deception and all licentiousness, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Woe to the sons that leave, saith the LORD, to make counsel, but not of me; to cover themselves with a covering, and not by my spirit, adding sin unto sin!
Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who taught you to flee from the wrath to come?
therefore, behold that I will gather all thy lovers, with whom thou hast taken pleasure and all those that thou hast loved, with all those that thou hast hated; I will even gather them round about against thee and will uncover thy nakedness unto them, that they may see all thy nakedness.
saying unto them, It is written, My house is a house of prayer, but ye have made it a den of thieves.
Sin » No escape from the consequences of
how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
I saw the Lord standing upon the altar, and he said, Smite the threshold and shake the doors and cut the head of them all into pieces; and I will slay the last of them with the sword; there shall be none of them left to flee away or to escape. Though they dig unto Sheol, from there shall my hand take them; though they climb up to heaven, from there I will bring them down; and though they hide themselves in the top of Carmel, I will search and take them out of there; and though they hide from my sight in the bottom of the sea, from there will I command the serpent, and he shall bite them: read more.
and though they go into captivity before their enemies, from there I will command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.
and though they go into captivity before their enemies, from there I will command the sword, and it shall slay them: and I will set my eyes upon them for evil, and not for good.
And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. read more.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate.
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate.
And your covenant with death shall be disannulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. From the time that it goes forth, it shall take you: for it shall come suddenly, by day and by night: and it shall be that the terror only causes one to understand the report. For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. read more.
For the LORD shall rise up as in Mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore do not be mockers lest your bands be made strong: for I have heard from the Lord GOD of the hosts that consumption and destruction are determined upon the whole earth.
For the LORD shall rise up as in Mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore do not be mockers lest your bands be made strong: for I have heard from the Lord GOD of the hosts that consumption and destruction are determined upon the whole earth.
Speech » Plainness of
Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who taught you to flee from the wrath to come?
Seeing then that we have such hope, we speak with great confidence,
Am I, therefore, become your enemy because I tell you the truth?
Teachers » FALSE » Admonition against
Keep yourselves also from the false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
When there arises among you a prophet, or a dreamer of dreams, and gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet or that dreamer of dreams; for the LORD your God proves you, to know whether ye love the LORD your God with all your heart and with all your soul.
Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.
saying, The scribes and the Pharisees have sat down in Moses' seat; therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not do it. For they bind burdens that are heavy and grievous to bear and lay them on men's shoulders, but they themselves will not move them with one of their fingers. read more.
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But they do all their works that they may be seen of men: they make broad their phylacteries and enlarge the borders of their garments and love the first place at feasts and the chief seats in the synagogues and greetings in the markets and to be called of men, Rabbi, Rabbi. But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers. And call no one your father upon the earth, for one is your Father, who is in the heavens. Neither be ye called masters, for one is your Master, the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled, and he that shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse. read more.
But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men. And calling the multitude unto him, he said unto them, Hear and understand: not that which goes into the mouth defiles the man; but that which comes out of the mouth, this defiles the man. Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word? But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both shall fall into a pit. Then Peter answered and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand that whatever enters in at the mouth goes into the belly and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile the man, but to eat with unwashed hands does not defile the man.
But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God, and now has no need to honour his father or his mother with succour. Thus ye have made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws nigh unto me with their mouth and honours me with their lips, but their heart is far from me. But in vain do they worship me, teaching doctrines and commandments of men. And calling the multitude unto him, he said unto them, Hear and understand: not that which goes into the mouth defiles the man; but that which comes out of the mouth, this defiles the man. Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word? But he answered and said, Every plant which my heavenly Father has not planted shall be rooted up. Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both shall fall into a pit. Then Peter answered and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand that whatever enters in at the mouth goes into the belly and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart, and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: these are the things which defile the man, but to eat with unwashed hands does not defile the man.
And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? read more.
But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered.
But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
the future » Punishment future state of the wicked » Other references of Christ to
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Titles and names of the wicked » Serpents
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Viper » Figurative
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who taught you to flee from the wrath to come?
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who taught you to flee from the wrath to come?
Wicked people » Compared with » Serpents
Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear,
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Wicked, the, are compared to » Serpents
Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear,
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
Words of Christ » Concerning the future state of the wicked » Other references of Christ to
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.