Thematic Bible
Thematic Bible
Body » Resurrection of » Subjugation of
For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
But be clothed with the Lord Jesus Christ, and do not listen to the flesh, to fulfil its desires.
Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;
Verse Concepts
GluttonyLicentiousnessCovetingFornicationAdultery, SpiritualBodily LimbsBaptism, significance ofdesiresThe Sin NatureGreed, Believers' Response ToLustLove, In RelationshipsSexual AberrationsSelf DenialMisersMortificationOpposition, To Sin And EvilPurity, Moral And SpiritualSelf DisciplineSelf IndulgenceSexualitySin, Avoidance OfSpiritual Warfare, Enemies InLasciviousness
Sexual ChastityCovetousness, Nature ofIdolatry Consists OfAppetite, SexualImpuritySexual RelationshipsCrucifying Our FleshEvil PassionsDeath To SelfAffection, EvilDead To SinEvil DesiresIdolatryAvoid ImmoralityNature Of IdolatryCovetousnessAffectionsexGreedMoviesSexual ImmoralityPassionBeing GaySexual Purity
knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.
For those that are of the Christ have crucified the flesh with its affections and lusts.
so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Therefore if thy hand or thy foot cause thee to fall, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul
Verse Concepts
AbstinenceForeignersCommitment, to the worldBeggingBeing A Pilgrimencouragement, examples ofChastitydesiresLustMortificationNomadsOutsidersSanctification, Means And ResultsSelf DenialSelf IndulgenceSeparationSin, Avoidance Of
Sin, Accepting Forgiveness OfSociety, Positive Aspects OfSpiritual Warfare, As ConflictSpiritual Warfare, Enemies InSaints, As PilgrimsAliens, Christians In The WorldChristians, Names OfForsaking SinCitizenshipLiving For The MaterialAvoiding EvilReckoned As ForeignersAbstaining From DrugsPrinciples Of WarCitizensovereatingCharacteristics Of Pilgrims
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Eye » Figurative » The offending
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
The flesh » Mortify the
For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
But be clothed with the Lord Jesus Christ, and do not listen to the flesh, to fulfil its desires.
Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;
Verse Concepts
GluttonyLicentiousnessCovetingFornicationAdultery, SpiritualBodily LimbsBaptism, significance ofdesiresThe Sin NatureGreed, Believers' Response ToLustLove, In RelationshipsSexual AberrationsSelf DenialMisersMortificationOpposition, To Sin And EvilPurity, Moral And SpiritualSelf DisciplineSelf IndulgenceSexualitySin, Avoidance OfSpiritual Warfare, Enemies InLasciviousness
Sexual ChastityCovetousness, Nature ofIdolatry Consists OfAppetite, SexualImpuritySexual RelationshipsCrucifying Our FleshEvil PassionsDeath To SelfAffection, EvilDead To SinEvil DesiresIdolatryAvoid ImmoralityNature Of IdolatryCovetousnessAffectionsexGreedMoviesSexual ImmoralityPassionBeing GaySexual Purity
knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.
For those that are of the Christ have crucified the flesh with its affections and lusts.
so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Therefore if thy hand or thy foot cause thee to fall, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul
Verse Concepts
AbstinenceForeignersCommitment, to the worldBeggingBeing A Pilgrimencouragement, examples ofChastitydesiresLustMortificationNomadsOutsidersSanctification, Means And ResultsSelf DenialSelf IndulgenceSeparationSin, Avoidance Of
Sin, Accepting Forgiveness OfSociety, Positive Aspects OfSpiritual Warfare, As ConflictSpiritual Warfare, Enemies InSaints, As PilgrimsAliens, Christians In The WorldChristians, Names OfForsaking SinCitizenshipLiving For The MaterialAvoiding EvilReckoned As ForeignersAbstaining From DrugsPrinciples Of WarCitizensovereatingCharacteristics Of Pilgrims
Gehenna » Greek, the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Hell » Gehenna
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,
Hell » Avoiding hell
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Woe unto the world because of offenses! For it must needs be that offenses come, but woe to that man by whom the offense comes! Therefore if thy hand or thy foot cause thee to fall, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched, where their worm does not die, and the fire is never quenched. And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched, read more.
where their worm does not die, and the fire is never quenched. And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell, where their worm does not die, and the fire is never quenched.
where their worm does not die, and the fire is never quenched. And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell, where their worm does not die, and the fire is never quenched.
Hell » The body suffers in
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits worthy of repentance and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.
Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil. For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled. Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.
Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment; but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell. Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee; read more.
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift. Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing. Ye have heard that it was said to the ancients, Thou shalt not commit adultery; but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It was also said, Whosoever shall put away his wife, let him give her a bill of divorce; but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery. Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift. Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing. Ye have heard that it was said to the ancients, Thou shalt not commit adultery; but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It was also said, Whosoever shall put away his wife, let him give her a bill of divorce; but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery. Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.
Offence » Saints should » Cut off what causes, to themselves
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Profit and loss » Profit » Profitable things
For bodily exercise profits a little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
Verse Concepts
InstructionAwesome GodFaith, As A Body Of BeliefsAdvice, From GodCommunicationBeing A Perfect ChristianBeing A Witnessdiscipline, divineConfusionGod, Revelation OfGod, Will OfReadingStudying The BibleRebukeSanctification, Nature And BasisScripture, Purpose OfThe Inspiration Of ScriptureTeachersBibleCorrectionInspiration Of The Holy Spirit, Nature OfAdmonition, Of ChristiansProfitsProfitable ThingsThe Holy Spirit, And ScriptureThe Biblical CanonScripture TeachingReproving PeopleUseful ThingsGod's Word Is TrueInspiration
DivineThe scripturesDivinityErrorConvictionGod's TrustworthinessguidanceEducationStudyingThe Word Of GodSchoolDirectionThe BibleReading The BibleWisdom And GuidanceLife PurposeInner BeautyEthicsScripturebreathingtrainingrebukingencouragingbreathconstructionimprovementchristupliftingdoctrineGod Equipping For Good Works
Punishment of the The Wicked » Future described as » Hell
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
The wicked shall be put into Sheol, all the Gentiles that forget God.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.
But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.
And if thine eye causes thee to fall, pluck it out and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.
And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,
Vision » Of Christ, full of compassion » The danger of the misuse of
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
He that walks in righteousness, he that speaks uprightly; he that despises the gain of violence, he that shakes his hands from receiving bribes; he that stops his ears to not hear of blood; he who shuts his eyes to not see evil;
Turn away my eyes from beholding vanity, and cause me to live in thy way.
Let thine eyes look upon that which is right, and let thine eyelids straighten thy path before thee.