Thematic Bible
Thematic Bible
Abraham » Piety of
Jehovah appeared to Abram and said: I will give this land to your offspring (seed). He built an altar there to Jehovah, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent. Bethel was on the west and Ai on the east. He built an altar to Jehovah and called on the name of Jehovah.
This was where he had first built an altar. There Abram called on the name of Jehovah.
Abram moved his tents and went to live near the great trees of Mamre at Hebron. He built an altar to Jehovah there.
I have chosen him, that he may command his children and his household; and that they may remain in the righteous and just way of Jehovah. Jehovah will bring to Abraham what he told him.
Give the man's wife back to him now. He is a prophet. He will pray for you, and you will live. But if you do not give her back, you and all who belong to you are doomed to die.
Abraham planted a tamarisk tree at Beer-sheba. There he called on the name of Jehovah, the Everlasting God.
Early the next morning Abraham saddled his donkey. He took two of his servants and his son Isaac with him. He had cut the wood for the burnt offering. Then he set out for the place that God had told him about. Two days later Abraham saw the place in the distance. He said to the servants: Stay here with the donkey. The boy and I will go over there and worship. Then we will come back to you. read more.
Abraham made Isaac carry the wood for the sacrifice. Abraham carried a knife and live coals for starting the fire. As they walked along together, Isaac spoke up: Father! He answered: Yes, my son? Isaac asked: I see that you have the coals and the wood, but where is the lamb for the sacrifice? Abraham answered: God will provide one. And the two of them walked on together. They came to the place God had told him about. Abraham built an altar and arranged the wood on it. He tied up his son and placed him on the altar, on top of the wood. Then he picked up the knife to kill him. Jehovah's angel shouted from heaven: Abraham! Abraham! Here I am! he answered. Do not hurt the boy or harm him in any way! The angel said. Now I know that you truly obey God, because you were willing to offer him your only son. Abraham looked up and saw a ram caught by its horns in the bushes. So he took the ram and sacrificed it in place of his son.
Abraham made Isaac carry the wood for the sacrifice. Abraham carried a knife and live coals for starting the fire. As they walked along together, Isaac spoke up: Father! He answered: Yes, my son? Isaac asked: I see that you have the coals and the wood, but where is the lamb for the sacrifice? Abraham answered: God will provide one. And the two of them walked on together. They came to the place God had told him about. Abraham built an altar and arranged the wood on it. He tied up his son and placed him on the altar, on top of the wood. Then he picked up the knife to kill him. Jehovah's angel shouted from heaven: Abraham! Abraham! Here I am! he answered. Do not hurt the boy or harm him in any way! The angel said. Now I know that you truly obey God, because you were willing to offer him your only son. Abraham looked up and saw a ram caught by its horns in the bushes. So he took the ram and sacrificed it in place of his son.
This is because Abraham did everything I told him to do.
You are Jehovah, the true God, who took Abram and made him yours, guiding him from Ur of the Chaldees, and gave him the name of Abraham; You saw that his heart was true to you, and made an agreement with him to give the land of the Canaanite, the Hittite, the Amorite and the Perizzite and the Jebusite and the Girgashite, even to give it to his seed, and you have done what you said; for righteousness is yours.
For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist. In hope against hope Abraham believed that he might become a father of many nations, according to that which had been spoken: So your descendants will be.
You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs from generation to generation.
However you, O Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham, my friend,
The scripture was fulfilled which says: Abraham believed Jehovah and it was reckoned (imputed) (considered) (credited) to him for righteousness. He was called Jehovah's friend (Genesis 15:6) ( Isaiah 41:8).
Abraham » Faith of
He believed in Jehovah. Jehovah considered Abram's faith as his righteousness.
What shall we say about Abraham, our forefather according to the flesh? If Abraham was declared righteous by works, he could boast, but not to God. For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6) read more.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist. In hope against hope Abraham believed that he might become a father of many nations, according to that which had been spoken: So your descendants will be. Not being weak in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, he looked to the promise of God. He did not waver through unbelief, but grew strong through faith. He gave the glory to God! He was fully assured that what he had promised, he was able to perform. It was counted to him as righteousness.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist. In hope against hope Abraham believed that he might become a father of many nations, according to that which had been spoken: So your descendants will be. Not being weak in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, he looked to the promise of God. He did not waver through unbelief, but grew strong through faith. He gave the glory to God! He was fully assured that what he had promised, he was able to perform. It was counted to him as righteousness.
Abraham believed God and Jehovah considered his faith as his righteousness. (Genesis 15:6) You know that those who have faith are sons of Abraham. The Scripture revealed ahead of time, that God justified the people of the nations by faith. He preached the good news beforehand to Abraham. He said: In you will all the nations be blessed. read more.
So then those who have faith are blessed with the faithful Abraham.
So then those who have faith are blessed with the faithful Abraham.
By faith, when Abraham was called, he obeyed. He went to a place that he was to receive for an inheritance. He went even though he did not know where he was going. By faith he became an alien in the Promised Land. It was not his land. He lived in tents with Isaac and Jacob. They were heirs with him of the same promise. He looked for the city having real foundations, whose builder and maker is God.
By faith Abraham, being tested, offered up Isaac. He that had gladly received the promises was offering up his only-begotten son! It was said: In Isaac your descendants will be called. Abraham reasoned that God is able to raise him from the dead. So he figured he would receive him back.
Was Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith acted with his works, and works made faith perfect (complete). The scripture was fulfilled which says: Abraham believed Jehovah and it was reckoned (imputed) (considered) (credited) to him for righteousness. He was called Jehovah's friend (Genesis 15:6) ( Isaiah 41:8). read more.
You see that a man is justified (declared and pronounced righteous) by works, and not by faith alone.
You see that a man is justified (declared and pronounced righteous) by works, and not by faith alone.
Adoption » Is of God's grace
Say this, 'The Lord Jehovah says this to Jerusalem: Your ancestry and birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. No one looked on you with pity or had compassion enough to do any of these things for you. Instead, you were thrown out into the open field, for on the day you were born you were despised. read more.
When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, 'Live!' Yes, I said to you while you were in your blood, 'Live!'
When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, 'Live!' Yes, I said to you while you were in your blood, 'Live!'
For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist.
Creation » The formation of things which had no previous existence
By faith we understand that the worlds were prepared by the Word of God. The visible has been made out of things that were not visible.
It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist.
Quickening » Of God's people » By the father
You who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth.
Then we will never turn away from you. Give us life again, and we will call on your name.
I charge you in the sight of God, who gives life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession:
It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist.
You were once dead because of your trespasses and sins.
If the Spirit of him that raised up Jesus from among the dead dwells with you, he who raised Christ from among the dead shall also make your mortal bodies alive. This is on account of his Spirit that dwells with you.