31 Bible Verses about Covetousness

Because you plundered many nations, all the remaining nations will plunder you on account of the blood of humanity and violence [against the] land, [and against] cities and all who live in them. Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune!

Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself."

'And you shall not covet the wife of your neighbor, and you shall not crave the house of your neighbor, his field or his slave or his slave woman or his ox and his donkey or anything {that belongs to your neighbor}.'

"You shall not covet the house of your neighbor; you will not covet the wife of your neighbor or his male servant or his female servant or his ox or his donkey or anything that [is] your neighbor's."

Your lifestyle [must be] free from the love of money, being content with what you have. For he himself has said, "I will never desert you, and I will never abandon you."

But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),

I was angry because of his sin of gain, and I struck him; I hid and I was angry, but he walked apostate, in the ways of his heart.

He swallows riches, but he vomits them [up]; God drives them out from his stomach.

"But there is nothing [in] your eyes and your heart {except} your unlawful gain, and on shedding the blood of the innocent, and on committing oppression and extortion." {Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.

They covet fields and seize [them], and houses, and they take [them] away. They oppress a man and his house; a man and his inheritance. Therefore, thus says Yahweh: Look! I am planning disaster against this family from which you will not be able to remove your necks. You will not walk proudly, for it [is] a time of disaster.

And Judas Iscariot, who [was] one of the twelve, went to the chief priests in order to betray him to them. And [when] they heard [this], they were delighted, and promised to give him money. And he began seeking how he could betray him conveniently.

And Satan entered into Judas, the one called Iscariot, who was of the number of the twelve. And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them. And they were delighted, and came to an agreement with him to give [him] money. read more.
And he agreed, and began looking for a favorable opportunity to betray him to them apart from the crowd.

[and] said, "What are you willing to give me if I in turn deliver him to you?" So they set out for him thirty silver coins. And from that time on, he began seeking a favorable opportunity in order that he could betray him.

(Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].)

And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"

And he entered into the temple [courts] [and] began to drive out those who were selling, saying to them, "It is written, 'And my house will be a house of prayer,' but you have made it a cave of robbers!"

And he found in the temple [courts] those who were selling oxen and sheep and doves, and the money changers seated. And he made a whip of cords [and] drove [them] all out of the temple [courts], both the sheep and the oxen, and he poured out the coins of the money changers and overturned their tables. And to the ones selling the doves he said, "Take these [things] away from here! Do not make my Father's house {a marketplace}!"

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these [things] the wrath of God is coming on the sons of disobedience.

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry, because of which the wrath of God is coming upon the sons of disobedience,

nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God.

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.

Pursue love, and strive for spiritual [gifts], but especially that you may prophesy.

Now you are the body of Christ, and members {of it individually}, and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. Not all [are] apostles, [are they]? Not all [are] prophets, [are they]? Not all [are] teachers, [are they]? Not all [are workers of] miracles, [are they]? read more.
Not all have gifts of healing, [do they]? Not all speak with tongues, [do they]? Not all interpret, [do they]? But strive for the greater gifts. And I will show you a still more excellent way.

"And you, son of man, {your people}, the ones talking together concerning you beside the walls and in the doorways of the houses, each one with his brother {saying}, 'Please come and hear what [is] the word {that is going out from Yahweh}.' And they come to you {as people do}, and they sit {before you}, and my people hear your words, and they do not do them, for they [are] showing passion in their mouth, but their heart [is] going after ill-gotten gain.

Now the Pharisees, who were lovers of money, heard all these [things], and they ridiculed him. And he said to them, "You are the ones who justify themselves in the sight of men, but God knows your hearts! For [what is] [considered] exalted among men [is] an abomination in the sight of God.

{How much less} the defiant; [the] arrogant, treacherous man? He who broadens his throat like Sheol, and who, like death, is not satisfied, and who gathers to himself all the nations, and harvested for himself all the peoples, will not succeed.

Whoever loves money is not satisfied [with] money, and whoever loves wealth [is] not [satisfied with] profit. This also [is] vanity!

However, Saul and the army spared Agag and the best of the sheep and the cattle and the second [best] of the young fatlings and {all that was valuable}; they were not willing to utterly destroy them. But all the possessions that were despised or worthless, they utterly destroyed.

Why did you not listen to the voice of Yahweh and fall with shouting on the plunder? You have done evil in the sight of Yahweh!"

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.

Now someone from the crowd said to him, "Teacher, tell my brother to divide the inheritance with me!" But he said to him, "Man, who made me a judge or an arbitrator over you?" And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions." read more.
And he told a parable to them, saying, "The land of a certain rich man yielded an abundant harvest. And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.' And he said, 'I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. And I will say to my soul, "Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!" ' But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?' So [is] the one who stores up treasure for himself, and who is not rich toward God!"

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.

Surely a man walks about as a [mere] {shadow}; surely in vain they bustle about. He heaps up [possessions] but does not know who [will] gather them [in].

Sometimes a man is all alone with no companion; he also has neither son nor brother. Yet there is no end to all his toil, and his eye is not satisfied with wealth. [He laments,] "For whom am I toiling and depriving {myself} of pleasure?" This also [is] vanity--it is an unhappy business!

for people will be lovers of themselves, lovers of money, boasters, arrogant, slanderers, disobedient to parents, ungrateful, unholy,

But there were also false prophets among the people, as there will be false teachers among you also, who will bring in {destructive heresies}, even denying the Master who bought them, [thus] bringing on themselves swift destruction. And many will follow their licentious ways, because of whom the way of truth will be reviled. And in greediness they will exploit you with false words, whose condemnation [from] long ago is not idle, and their destruction is not asleep.

Your lifestyle [must be] free from the love of money, being content with what you have. For he himself has said, "I will never desert you, and I will never abandon you."

But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),

Ahab spoke to Naboth, saying, "Give me your vineyard that it may be mine for a garden of vegetable plants, because it is near, beside my house, and I will give to you a better vineyard in place of it. If it is better in your eyes, I will give you the money of its price." Naboth said to Ahab, "Far be it from me from Yahweh that I should give the inheritance of my ancestors to you." Then Ahab went to his house, sullen and angry because of the word that Naboth the Jezreelite had spoken to him [when] he had said, "I will not give to you the inheritance of my ancestors." So he lay on his bed, turned away his face, and would not eat [any] food.

having eyes full of [desire for] an adulteress and unceasing from sin, enticing unstable persons, [and] having hearts trained for greediness. Accursed children!

And they come to you {as people do}, and they sit {before you}, and my people hear your words, and they do not do them, for they [are] showing passion in their mouth, but their heart [is] going after ill-gotten gain.

Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.

[By] leaving the straight path, they have gone astray, [because they] followed the way of Balaam the [son of] Bosor, who loved the wages of unrighteousness,

Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perished in the rebellion of Korah.

I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them,

And the dogs {have a greedy appetite}; they {are never satisfied}. And they are [the] shepherds! They do not have understanding. They all turn to their [own] way, each one for his [own] gain, {every one of them}.

A man of faithfulness [has] abundant blessings, but he who hurries to become rich will not go unpunished.

They covet fields and seize [them], and houses, and they take [them] away. They oppress a man and his house; a man and his inheritance.

And you will select from all the people men of ability, fearers of God, trustworthy men, haters of [dishonest] gain, and you will appoint [such men] over them [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens.

I have desired no one's silver or gold or clothing!

Ah! Those who {join} house with house, they join field together with field until {there is no place} and you are caused to dwell alone in the midst of the land.

Woe to [him who] obtains profit [from] evil gain for his house, to set his nest on high, to be saved from the hand of misfortune!

[By] leaving the straight path, they have gone astray, [because they] followed the way of Balaam the [son of] Bosor, who loved the wages of unrighteousness,

But now I have written to you not to associate with any so-called brother, if he is a sexually immoral person or a greedy person or an idolater or an abusive person or a drunkard or a swindler--with such a person not even to eat.

Now the sons of Eli [were] {worthless scoundrels}; they did not know Yahweh. And the custom of the priests with the people [was this]: When any man {brought a sacrifice}, as the meat was boiling, the servant of the priest would take a three-pronged meat fork in his hand and would thrust it into the pan or into the kettle or into the cauldron or into the cooking pot. All that the meat fork brought up the priest would take for himself. This [is] what they used to do to all of the Israelites who came there at Shiloh.

Then one of the twelve, the one named Judas Iscariot, went to the chief priests [and] said, "What are you willing to give me if I in turn deliver him to you?" So they set out for him thirty silver coins.

and your father has cheated me and changed my wages ten times, but God has not allowed him to harm me.

Are we not regarded [as] foreigners by him, because he has sold us and completely consumed our money?

These twenty years [I have been] in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac had not been with me, indeed now you would have sent me away empty-handed. God saw my misery and the labor of my hands and rebuked you last night."

They lie in wait for their [own] blood. They ambush their [own] lives. Thus are the ways of all who are greedy [for] gain-- it will take the life of its possessors.

But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him." So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?" He said, "Peace. My master has sent me saying, 'Look, {just now} two servants from the hill country of Ephraim came to me, from the sons of the prophets. Please give them a talent of silver and two sets of clothing.'" read more.
Then Naaman said, "Be prepared to accept two talents." So he urged him and tied up two talents of silver in two bags, with two sets of clothing and gave it to two of his servants and they carried it before him. When he came to the citadel, he took them from their hand and put them in the house, then sent away the men so that they went.

He said, "Peace. My master has sent me saying, 'Look, {just now} two servants from the hill country of Ephraim came to me, from the sons of the prophets. Please give them a talent of silver and two sets of clothing.'" Then Naaman said, "Be prepared to accept two talents." So he urged him and tied up two talents of silver in two bags, with two sets of clothing and gave it to two of his servants and they carried it before him. When he came to the citadel, he took them from their hand and put them in the house, then sent away the men so that they went. read more.
When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}."

For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.

He who makes trouble for his house [is] he who is greedy for unjust gain, but he who hates bribes will live.

For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.

He who hurries for wealth is {a man with an evil eye}, but he does not know that poverty will come upon him.

A ruler who lacks understanding is a cruel oppressor, [but] those who hate unjust gain will have long days.

{All day} he craves a craving, but the righteous will give and not hold back.

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

A ruler who lacks understanding is a cruel oppressor, [but] those who hate unjust gain will have long days.

For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.

However, Saul and the army spared Agag and the best of the sheep and the cattle and the second [best] of the young fatlings and {all that was valuable}; they were not willing to utterly destroy them. But all the possessions that were despised or worthless, they utterly destroyed.

These twenty years [I have been] in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.

not addicted to wine, not a violent person, but gentle, peaceable, not loving money,

These twenty years [I have been] in your house. I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.

But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction.

Now someone from the crowd said to him, "Teacher, tell my brother to divide the inheritance with me!" But he said to him, "Man, who made me a judge or an arbitrator over you?" And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions."

But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him."

Ahab spoke to Naboth, saying, "Give me your vineyard that it may be mine for a garden of vegetable plants, because it is near, beside my house, and I will give to you a better vineyard in place of it. If it is better in your eyes, I will give you the money of its price."

So [at this] time tomorrow, I will send my servants to you that they might search your house and the houses of your servants. All the desire of your eyes {they will lay hands on} and take it away.'"

But his sons did not walk in his ways; they turned aside after gain, they took bribes, and they perverted justice.

Incline my heart to your testimonies, and not to [dishonest] gain.

adulteries, [acts of] greed, malicious [deeds], deceit, licentiousness, {envy}, abusive speech, pride, foolishness. All these evil [things] come from within and defile a person."

"You shall not covet the house of your neighbor; you will not covet the wife of your neighbor or his male servant or his female servant or his ox or his donkey or anything that [is] your neighbor's."

I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."

For someone {named} Demetrius, a silversmith who made silver replicas of the temple of Artemis, was bringing no little business to the craftsmen.

So not only is there a danger this line of business of ours [will] come into disrepute, but also the temple of the great goddess Artemis [will] be regarded as nothing--and [she] is about to be brought down even from her grandeur, [she] whom the whole [of] Asia and the [entire] world worship!"

And the custom of the priests with the people [was this]: When any man {brought a sacrifice}, as the meat was boiling, the servant of the priest would take a three-pronged meat fork in his hand and would thrust it into the pan or into the kettle or into the cauldron or into the cooking pot. All that the meat fork brought up the priest would take for himself. This [is] what they used to do to all of the Israelites who came there at Shiloh. Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}." read more.
And [if] the man said to him, "Let them burn the fat completely {first}, then take for yourself as {you} desire," then he would say to him, "No! Give it now! If not, I will take it by force!" So the sin of the young men was very great in the sight of Yahweh, because the men treated the offering of Yahweh with contempt.

And Lot lifted up his eyes and saw the whole plain of the Jordan, that all of it [was] well-watered land--[this was] before Yahweh destroyed Sodom and Gomorrah--like the garden of Yahweh, like the land of Egypt {in the direction of} Zoar. So Lot chose for himself all the plain of the Jordan. And Lot journeyed from the east, and so they separated {from each other}. Abram settled in the land of Canaan, and Lot settled in the cities of the plain. And he pitched his tent toward Sodom. read more.
Now the men of Sodom {were extremely wicked sinners against Yahweh}.

But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him." So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?" He said, "Peace. My master has sent me saying, 'Look, {just now} two servants from the hill country of Ephraim came to me, from the sons of the prophets. Please give them a talent of silver and two sets of clothing.'" read more.
Then Naaman said, "Be prepared to accept two talents." So he urged him and tied up two talents of silver in two bags, with two sets of clothing and gave it to two of his servants and they carried it before him. When he came to the citadel, he took them from their hand and put them in the house, then sent away the men so that they went. When he went and stood by his master, Elisha asked him, "From where have you come, Gehazi?" And he said, "Your servant has not gone {anywhere}." Then he said to him, "Did not my heart go [with you] as the man turned from on his chariot to meet you? [Is] it time to take silver, clothes, olive orchards, vineyards, sheep, oxen, male slaves, and female slaves? The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.

Ahab spoke to Naboth, saying, "Give me your vineyard that it may be mine for a garden of vegetable plants, because it is near, beside my house, and I will give to you a better vineyard in place of it. If it is better in your eyes, I will give you the money of its price." Naboth said to Ahab, "Far be it from me from Yahweh that I should give the inheritance of my ancestors to you." Then Ahab went to his house, sullen and angry because of the word that Naboth the Jezreelite had spoken to him [when] he had said, "I will not give to you the inheritance of my ancestors." So he lay on his bed, turned away his face, and would not eat [any] food. read more.
Then Jezebel his wife came to him, and she said to him, "What is this, that your spirit is sullen and you are not eating food?" Then he said to her, "When I spoke to Naboth the Jezreelite and asked him, 'Give me your vineyard for money, or it you prefer, I will give you a vineyard in place of it,' he said, 'I will not give you my vineyard.'" Jezebel his wife said to him, "Now, you {rule} over Israel. Get up, eat food, and let your heart be {cheerful}. I myself will give you the vineyard of Naboth the Jezreelite." So she wrote letters in the name of Ahab and sealed them with his seal. She sent the letters to the elders and the nobles who [were] dwelling with Naboth in his city. She had written in the letters, saying, "Call a fast and seat Naboth at the head of the people. Seat two men, {scoundrels}, opposite him. Let them witness against him saying, 'You cursed God and the king.' Then you shall bring him out and stone him so that he dies." The men of his city and the elders and nobles who were living in his city did according to what Jezebel had sent to them, as [was] written in the letters which she had sent to them. They called a fast, and they seated Naboth at the head of the people. Then the two men, {scoundrels}, came, sat opposite him, and the {scoundrels} witnessed against Naboth before the people, saying, "Naboth cursed God and the king," so they brought him outside of the city and stoned him with stones, and he died. They sent to Jezebel saying, "Naboth has been stoned, and he is dead." It happened at the moment Jezebel heard that Naboth had been stoned and died, Jezebel said to Ahab, "Get up, take possession of the vineyard of Naboth the Jezreelite which he had refused to give to you for money, for Naboth is not alive, but dead." When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth the Jezreelite to take possession of it.

And behold, someone came up to him [and] said, "Teacher, what good [thing] must I do so that I will have eternal life?" And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!" He said to him, "Which [ones]?" And Jesus said, "Do not commit murder, do not commit adultery, do not steal, do not give false testimony, read more.
honor your father and your mother, and love your neighbor as yourself." The young man said to him, "All these I have observed. What do I still lack?" Jesus said to him, "If you want to be perfect, go, sell your possessions and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But [when] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.

And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions." And he told a parable to them, saying, "The land of a certain rich man yielded an abundant harvest. And he reasoned to himself, saying, 'What should I do? For I do not have anywhere I can gather in my crops.' read more.
And he said, 'I will do this: I will tear down my barns and build larger ones, and I will gather in there all my grain and possessions. And I will say to my soul, "Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!" ' But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?' So [is] the one who stores up treasure for himself, and who is not rich toward God!"

I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."

Now Rebekah had a brother, and his name [was] Laban. And Laban ran out to the man toward the spring. And when he saw the ring and the bracelets on the arms of his sister and heard the words of Rebekah his sister, [who] said, "Thus the man spoke to me," he went to the man. And behold, [he was] standing with the camels at the spring. And he said, "Come, O blessed [one] of Yahweh. Why do you stand outside? Now I have prepared the house and a place for the camels." read more.
And the man came to the house and unloaded the camels. And he gave straw and fodder to the camels, and water to wash his feet and the feet of the men who [were] with him. {And food was placed before him} to eat. And he said, "I will not eat until {I have told my errand}." And he said, "Speak." And he said, "I [am] the servant of Abraham. Now Yahweh has blessed my master exceedingly, and he has become great. He has given to him sheep and cattle, silver and gold, male slaves and female slaves, and camels and donkeys. And Sarah, the wife of my master, has borne a son to my master after her old age. And he has given to him all that he has. And my master made me swear, saying, 'Do not take a wife for my son from the daughters of the Canaanites in whose land I am living. But you shall go to the house of my father, and to my family, and you shall take a wife for my son.' And I said to my master, 'Perhaps the woman will not {follow} me.' And he said to me, 'Yahweh, before whom I have walked, shall send his angel with you and will make your journey successful. And you shall take a wife for my son from my family, and from the house of my father. Then you shall be released from my oath, when you come to my family. And if they will not give [a woman] to you, then you will be released from my oath.' Then today I came to the spring, and I said, 'O Yahweh, God of my master Abraham, {if you would please make my journey successful}, upon which I am going. Behold, I am standing by the spring of water. Let it be [that] the young woman who comes out to draw water and to whom I say, "Please give me a little water to drink from your jar," let her say to me, "Drink; I will also draw water for your camels," she [is] the woman whom Yahweh has appointed for the son of my master.' I had not yet finished speaking to myself when, behold, Rebekah [was] coming out with her jar on her shoulder. And she went down to the spring and drew water. And I said to her, 'Please give me a drink.' And she hastened and let down her jar {from her shoulder} and said, 'Drink, and I will give a drink to your camels also.' Then I drank and she gave a drink to the camels also. Then I asked her and said, 'Whose daughter [are] you?' And she said, 'The daughter of Bethuel, son of Nahor, whom Milcah bore to him.' And I put the ring on her nose and the bracelets on her arms. And I knelt down and worshiped Yahweh, and I praised Yahweh, the God of my master Abraham, who led me on the right way, to take the daughter of the brother of my master for his son. So now, {if you are going to deal loyally and truly} with my master, tell me. And if not, tell me, so that I may turn to [the] right or to [the] left." Then Laban and Bethuel answered, and they said, "The matter has gone out from Yahweh; we are not able to speak bad or good to you. Here [is] Rebekah before you. Take [her] and go; let her be a wife for the son of your master as Yahweh has spoken."

Then Laban said to Jacob, "[Just] because you [are] my brother should you work for me for nothing? Tell me what your wage [should be]." Now Laban had two daughters. The name of the older [was] Leah, and the name of the younger [was] Rachel. Now the eyes of Leah [were] dull, but Rachel was beautiful in form and appearance. read more.
And Jacob loved Rachel and said, "I will serve you seven years for Rachel your younger daughter." Then Laban said, "Better [that] I give her to you than I give her to another man. Stay with me." And Jacob worked for Rachel seven years, but they were as a few days in his eyes because he loved her. And Jacob said to Laban, "Give [me] my wife, that I may go in to her, for {my time} is completed." So Laban gathered all the men of the place and prepared a feast. And it happened [that] in the evening he took Leah his daughter and brought her to him, and he went in to her. And Laban gave Zilpah his female servant to her, to Leah his daughter [as] a female servant. And it happened [that] in the morning, behold, it [was] Leah! And he said to Laban, "What [is] this you have done to me? Did I not serve with you for Rachel? Now why did you deceive me?" Then Laban said, "{It is not the custom} in our country to give the younger before the firstborn. Complete the week of this one, then I will also give you the other, {on the condition that you will work for me} another seven years." And Jacob did so. So he completed the week of this [one], then he gave Rachel his daughter to him as a wife. And Laban gave Bilhah his female servant to Rachel his daughter as a female servant. Then he also went in to Rachel, and he loved Rachel more than Leah. And he served with him yet another seven years.

But that day he removed the streaked and spotted male goats and all the speckled and spotted female goats, all that [had] white on it, and every dark-colored ram, and {put them in the charge of his sons}. And he put a journey of three days between him and Jacob, and Jacob pastured the remainder of Laban's flock. Then Jacob took fresh branches of poplar, almond, and plane trees and peeled white strips on them, exposing the white which [was] on the branches. read more.
And he set the branches that he had peeled in front of the flocks, in the troughs [and] in the water containers. And they were in heat when they came to drink. And the flocks mated by the branches, so the flocks bore streaked, speckled, and spotted. And Jacob separated the lambs and turned the faces of the flocks toward the streaked and all the dark-colored in Laban's flocks. And he put his own herds apart, and did not put them with the flocks of Laban. And whenever any of the stronger of the flocks were in heat, Jacob put the branches {in full view} of the flock in the troughs that they might mate among the branches. But with the more feeble of the flock he would not put [them there]. So the feebler were Laban's and the stronger [were] Jacob's. And the man became {exceedingly} rich and had large flocks, female slaves, male slaves, camels, and donkeys.

I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."

being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. [They are] gossipers,

Now the Pharisees, who were lovers of money, heard all these [things], and they ridiculed him.

Now Simon, [when he] saw that the Spirit was given through the laying on of the apostles' hands, offered them money, saying, "Give to me also this power, so that whomever I place [my] hands on may receive the Holy Spirit!" But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money! read more.
{You have no} part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!" For I see you are in {a state of bitter envy} and {bound by unrighteousness}."

He captured Agag the king of Amalek alive, but all the people he utterly destroyed with the {edge} of the sword. However, Saul and the army spared Agag and the best of the sheep and the cattle and the second [best] of the young fatlings and {all that was valuable}; they were not willing to utterly destroy them. But all the possessions that were despised or worthless, they utterly destroyed.

It happened {late one afternoon} [that] David got up from his bed and walked about on the roof of the king's house, and he saw a woman bathing on her roof. Now the woman {was very beautiful}. David sent and inquired about the woman, and [someone] said, "[Is] this not Bathsheba the daughter of Eliam, the wife of Uriah the Hittite?" Then David sent messengers and took her, and she came to him, and he slept with her. (Now she had been purifying herself from her uncleanness.) And she returned to her house. read more.
The woman became pregnant, and she sent and told David, and she said, "I [am] pregnant."

At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible [and] talked with him.

Rebekah said to Jacob her son, "Look, I heard your father speaking to Esau your brother saying, 'Bring wild game to me and prepare tasty food so I can eat [it] and bless you before Yahweh before my death.' So now, my son, listen to my voice, to what I command you. read more.
Go to the flock and take two good young goats from it for me, and I will prepare them [as] tasty food for your father, just as he likes. Then you must take it to your father and he will eat [it] so that he may bless you before his death." Then Jacob said to his mother, "Behold, Esau my brother [is] a hairy man, but I [am] a smooth man. Perhaps my father will feel me and I will be in his eyes [as] a mocker, and he will bring upon me a curse and not a blessing." Then his mother said to him, "Your curse be upon me, my son, only listen to my voice--go and get [them] for me." So he went and took [them], and brought [them] to his mother, and his mother prepared tasty food as his father liked. Then Rebekah took [some of] her older son Esau's best garments that [were] with her in the house, and she put [them] on Jacob her younger son. And she put the skins of the young goats over his hands and over the smooth [part of] his neck. And she put the tasty food and the bread that she had made into the hand of Jacob, her son. And he went to his father and said, "My father." And he said, "Here I [am]. Who [are] you, my son?" And Jacob said to his father, "I [am] Esau, your firstborn. I have done as you told me. Please get up, sit up and eat from my wild game so that you may bless me." Then Isaac said to his son, "{How} did you find [it] so quickly, my son?" And he said, "Because Yahweh your God {caused me to find it}." Then Isaac said to Jacob, "Please, come near and let me feel you, my son. {Are you really} my son Esau or not?" And Jacob drew near to Isaac his father. And he felt him and said, "The voice [is] the voice of Jacob, but the hands [are] the hands of Esau." And he did not recognize him because his hands were hairy like the hands of Esau his brother. And he blessed him. And he said, "{Are you really} my son Esau?" And he said, "I [am]." Then he said, "Bring [it] near to me that I may eat from the game of my son, so that I may bless you." And he brought [it] to him, and he ate. And he brought wine to him, and he drank. Then his father Isaac said to him, "Come near and kiss me, my son." And he drew near and kissed him. And he smelled the smell of his garments, and he blessed him and said, "Look, the smell of my son [is] like the smell of a field that Yahweh has blessed! May God give you of the dew of heaven and of the fatness of the earth, and abundance of grain and new wine. Let peoples serve you, and nations bow down to you; Be lord of your brothers, and may the sons of your mother bow down to you. Cursed be those cursing you, and blessed be those blessing you."

for [the] wicked boasts about the desire of his {heart}, and [the] one greedy for gain curses [and] treats Yahweh with contempt.

for [the] wicked boasts about the desire of his {heart}, and [the] one greedy for gain curses [and] treats Yahweh with contempt.

And he said to them, "Watch out and guard yourselves from all greediness, because not [even] when someone has an abundance {does} his life [consist] of his possessions."

And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.' And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. read more.
I know what I should do, so that when I am removed from the management they will welcome me into their homes!' And he summoned each one of his own master's debtors [and] said to the first, 'How much do you owe my master?' And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly [and] write fifty.' Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your promissory note and write eighty.' And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation.

"[Is it] a time for you yourselves to dwell in your houses that have been paneled [while] this house [is] desolate?" And so then, thus says Yahweh of hosts: '{Consider your ways}! You have sown much but have harvested little. You have eaten without [being] satisfied; {you have drunk without being satiated}; you have worn clothes without [being] warm; the one who earns wages puts it in {a pouch with holes}.' read more.
Thus says Yahweh of hosts: '{Consider your ways}! Go up the mountain and bring wood and build the house so that I may be pleased with it and honored,' says Yahweh. 'You have looked for much, and look! [It came] to little; and [when] you brought [it] home, I blew it [away]. Why?' {declares} Yahweh of hosts. 'Because my house [is] desolate and you [are] running each to your own house!

Now there was a great cry of distress of the people and of their wives [against] their Jewish brothers. There were those who were saying, "Our sons and daughters, we are many. We must get grain so that we may eat and live." There were also those saying, "We have pledged our fields and our vineyards and our houses so that we can get grain in the famine." read more.
And there were those who were saying, "We have borrowed money on our fields and our vineyards for the tax of the king. Now our flesh is like the flesh of our brothers, our sons are like their sons. Look, we are subduing our sons and our daughters to be slaves, and there are some from our daughters being molested. {We are powerless}, and our fields and vineyards [belong] to others." I was very angry when I heard their shouts and these words. I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them, and I said to them: "We ourselves have bought back our brothers the Jews who were sold to the nations as we were able. But now you yourselves have sold your brothers so they may be sold to us!" They were silent and could not find a word [to say]. So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God [to prevent] the disgrace from the nations, our enemies? Also, I and my brothers and my servants are lending them money and grain. Please stop [taking] this interest. Please restore to them this day their fields, their vineyards, their olive groves, their houses, and the interest on the money, the grain, the grape juice, and the olive oil that you have been taking from them."

But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers.

For Demas deserted me, [because he] loved the present age, and went to Thessalonica. Crescens [went] to Galatia; Titus [went] to Dalmatia.

At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible [and] talked with him.

I saw among the spoil a beautiful robe from Shinar, two hundred shekels of silver, and one bar of gold [that] weighed fifty shekels; I coveted them and took them. They [are] hidden in the ground inside my tent, and the silver [is] under it."

Now the Pharisees, who were lovers of money, heard all these [things], and they ridiculed him.

Jesus replied to them and said, "Truly, truly I say to you, you seek me not because you saw signs, but because you ate of the loaves and were satisfied!

And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field.

Then Jacob said, "Sell me your birthright {first}."

But his sons did not walk in his ways; they turned aside after gain, they took bribes, and they perverted justice.

When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God.

I was angry because of his sin of gain, and I struck him; I hid and I was angry, but he walked apostate, in the ways of his heart.

[O you who] live by mighty waters, rich in treasures, your end has come, {the measure of your life}.

But Gehazi the servant of Elisha, the man of God, thought, "Look, my master has refrained from taking what this Aramean Naaman brought from his hand. {As Yahweh lives}, I will certainly run after him, and I will accept something from him."

A man of faithfulness [has] abundant blessings, but he who hurries to become rich will not go unpunished.

But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction. For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.