62 Bible Verses about land

and said to Ephron in the presence of the people of the land, "Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there." Ephron answered Abraham and said to him "My lord, listen to me. Land worth 400 shekels of silver-what is that between you and me? Bury your dead." read more.
Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hittites: 400 shekels of silver at the current commercial rate.

He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech.

That’s what your fathers did when I sent them from Kadesh-barnea to see the land.

I was 40 years old when Moses the Lord’s servant sent me from Kadesh-barnea to scout the land, and I brought back an honest report.

“Then all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’

They took some of the fruit from the land in their hands, carried it down to us, and brought us back a report: ‘The land the Lord our God is giving us is good.’

So the Lord gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled there. The Lord gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the Lord handed over all their enemies to them. None of the good promises the Lord had made to the house of Israel failed. Everything was fulfilled.

Look to the barren heights and see.
Where have you not been immoral?
You sat waiting for them beside the highways
like a nomad in the desert.
You have defiled the land
with your prostitution and wickedness.

They shed innocent blood—
the blood of their sons and daughters
whom they sacrificed to the idols of Canaan;
so the land became polluted with blood.

I brought you to a fertile land
to eat its fruit and bounty,
but after you entered, you defiled My land;
you made My inheritance detestable.

The land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.

Do not make the land unclean where you live and where I reside; for I, Yahweh, reside among the Israelites.”

for every animal of the forest is Mine,
the cattle on a thousand hills.

A Davidic psalm.The earth and everything in it,
the world and its inhabitants,
belong to the Lord;

Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine,

“The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.

But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and we have given You only what comes from Your own hand.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

“At the end of every seven years you must cancel debts.

Moses commanded them, “At the end of every seven years, at the appointed time in the year of debt cancellation, during the Festival of Booths,

At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention.

She evaluates a field and buys it;
she plants a vineyard with her earnings.

Now this man acquired a field with his unrighteous wages. He fell headfirst and burst open in the middle, and all his insides spilled out.

So they conferred together and bought the potter’s field with it as a burial place for foreigners.

“But without exception they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’

He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.

You are to receive the land as an inheritance by lot according to your clans. Increase the inheritance for a large clan and decrease it for a small one. Whatever place the lot indicates for someone will be his. You will receive an inheritance according to your ancestral tribes.

when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.

Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter.

An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe.

“This is what the Lord God says: If the prince gives a gift to each of his sons as their inheritance, it will belong to his sons. It will become their property by inheritance.

You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the [next] Year of Jubilee, so that your valuation will be reduced. If the one who consecrated the field decides to redeem it, he must add a fifth to the valuation price, and the field will transfer back to him. read more.
But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable. When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest's property. "If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding, then the priest will calculate for him the amount of the valuation up to the Year of Jubilee, and the person will pay the valuation on that day as a holy offering to the Lord. In the Year of Jubilee the field will return to the one he bought it from, the original owner.

When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”

"The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land. You are to allow the redemption of any land you occupy. If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. read more.
If a man has no family redeemer, but he prospers and obtains enough to redeem his land, he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property. "If a man sells a residence in a walled city, his right of redemption will last until a year has passed after its sale; his right of redemption will last a year. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its purchaser throughout his generations. It is not to be released on the Jubilee. But houses in villages that have no walls around them are to be classified as open fields. The right to redeem [such] houses stays in effect, and they are to be released at the Jubilee. "Concerning the Levitical cities, the Levites always have the right to redeem houses in the cities they possess. Whatever [property] one of the Levites can redeem-a house sold in a city they possess-must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

'Watch! Hanamel, the son of your uncle Shallum, is coming to you to say: Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.' "Then my cousin Hanamel [came] to the guard's courtyard as the Lord had said and urged me, 'Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.' Then I knew that this was the word of the Lord. So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver. read more.
I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time. For this is what the Lord of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.' "After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:

He said to the redeemer, “Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech.

“My lord, listen to me. Land worth 400 shekels of silver—what is that between you and me? Bury your dead.”

In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s,

The king answered Araunah, “No, I insist on buying it from you for a price, for I will not offer to the Lord my God burnt offerings that cost me nothing.” David bought the threshing floor and the oxen for 20 ounces of silver.

After Lot had separated from him, the Lord said to Abram, "Look from the place where you are. Look north and south, east and west, for I will give you and your offspring forever all the land that you see. I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted. read more.
Get up and walk from one end of the land to the other, for I will give it to you."

I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.

He also said to him, “I am Yahweh who brought you from Ur of the Chaldeans to give you this land to possess.”

“The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.

Then Abraham got up from beside his dead [wife] and spoke to the Hittites: "I am a resident alien among you. Give me a burial site among you so that I can bury my dead." The Hittites replied to Abraham, read more.
"Listen to us, lord. You are God's chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead." Then Abraham rose and bowed down to the Hittites, the people of the land. He said to them, "If you are willing [for me] to bury my dead, listen to me and ask Ephron son of Zohar on my behalf to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place." Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: "No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead." Abraham bowed down to the people of the land and said to Ephron in the presence of the people of the land, "Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there." Ephron answered Abraham and said to him "My lord, listen to me. Land worth 400 shekels of silver-what is that between you and me? Bury your dead." Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hittites: 400 shekels of silver at the current commercial rate. So Ephron's field at Machpelah near Mamre-the field with its cave and all the trees anywhere within the boundaries of the field-became Abraham's possession in the presence of all the Hittites who came to the gate of his city. After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan The field with its cave passed from the Hittites to Abraham as a burial place.

The elders and all the people who were at the gate said, “We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem.

He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." read more.
The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself."

So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver. I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- read more.
and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time.

So I bought the field in Anathoth from my cousin Hanamel, and I weighed out to him the money-17 shekels of silver. I recorded it on a scroll, sealed it, called in witnesses, and weighed out the silver on a scale. I took the purchase agreement-the sealed copy with its terms and conditions and the open copy- read more.
and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. [I did this] in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard's courtyard. "I instructed Baruch in their sight, 'This is what the Lord of Hosts, the God of Israel, says: Take these scrolls-this purchase agreement with the sealed copy and this open copy-and put them in an earthen storage jar so they will last a long time.

Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: "No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead."

Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon. I will also acquire Ruth the Moabitess, Mahlon's widow, as my wife, to perpetuate the deceased man's name on his property, so that his name will not disappear among his relatives or from the gate of his home. You are witnesses today." The elders and all the people who were at the gate said, "We are witnesses. May the Lord make the woman who is entering your house like Rachel and Leah, who together built the house of Israel. May you be powerful in Ephrathah and famous in Bethlehem.

For there was not a needy person among them, because all those who owned lands or houses sold them, brought the proceeds of the things that were sold,

He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.

But a man named Ananias, with Sapphira his wife, sold a piece of property. However, he kept back part of the proceeds with his wife's knowledge, and brought a portion of it and laid it at the apostles' feet. Then Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds from the field? read more.
Wasn't it yours while you possessed it? And after it was sold, wasn't it at your disposal? Why is it that you planned this thing in your heart? You have not lied to men but to God!" When he heard these words, Ananias dropped dead, and a great fear came on all who heard. The young men got up, wrapped [his body], carried him out, and buried him. There was an interval of about three hours; then his wife came in, not knowing what had happened. "Tell me," Peter asked her, "did you sell the field for this price?" "Yes," she said, "for that price."

Then Abraham got up from beside his dead [wife] and spoke to the Hittites: "I am a resident alien among you. Give me a burial site among you so that I can bury my dead." The Hittites replied to Abraham, read more.
"Listen to us, lord. You are God's chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead." Then Abraham rose and bowed down to the Hittites, the people of the land. He said to them, "If you are willing [for me] to bury my dead, listen to me and ask Ephron son of Zohar on my behalf to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place." Ephron was present with the Hittites. So in the presence of all the Hittites who came to the gate of his city, Ephron the Hittite answered Abraham: "No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead." Abraham bowed down to the people of the land and said to Ephron in the presence of the people of the land, "Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there." Ephron answered Abraham and said to him "My lord, listen to me. Land worth 400 shekels of silver-what is that between you and me? Bury your dead." Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hittites: 400 shekels of silver at the current commercial rate. So Ephron's field at Machpelah near Mamre-the field with its cave and all the trees anywhere within the boundaries of the field-became Abraham's possession in the presence of all the Hittites who came to the gate of his city.

Woe to those who add house to house
and join field to field
until there is no more room
and you alone are left in the land.

In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh's, and Joseph moved the people to the cities from one end of Egypt to the other. The only land he didn't acquire was that of the priests, for it was their allotment from Pharaoh. They lived off the allotment Pharaoh had given them; therefore they did not sell their land. read more.
Then Joseph said to the people, "Understand today that I have acquired you and your land for Pharaoh. Here is seed for you. Sow it in the land. At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents." And they said, "You have saved our lives. We have found favor in our lord's eyes and will be Pharaoh's slaves." So Joseph made it a law, still in effect today in the land of Egypt, that a fifth [of the produce] belongs to Pharaoh. Only the priests' land does not belong to Pharaoh.

Woe to those who dream up wickedness and prepare evil [plans]on their beds! At morning light they accomplish it because the power is in their hands. They covet fields and seize them; they also take houses. They deprive a man of his home, a person of his inheritance.

"Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. But the farmers took his slaves, beat one, killed another, and stoned a third. read more.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. 'They will respect my son,' he said. "But when the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let's kill him and take his inheritance!' So they seized him and threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?" "He will completely destroy those terrible men," they told Him, "and lease his vineyard to other farmers who will give him his produce at the harvest."

Then He began to speak to them in parables: "A man planted a vineyard, put a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. At harvest time he sent a slave to the farmers to collect some of the fruit of the vineyard from the farmers. But they took him, beat him, and sent him away empty-handed. read more.
Again he sent another slave to them, and they hit him on the head and treated him shamefully. Then he sent another, and they killed that one. [He] also [sent] many others; they beat some and they killed some. "He still had one to send, a beloved son. Finally he sent him to them, saying, 'They will respect my son.' "But those tenant farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours!' So they seized him, killed him, and threw him out of the vineyard. "Therefore, what will the owner of the vineyard do? He will come and destroy the farmers and give the vineyard to others.

Then He began to tell the people this parable: "A man planted a vineyard, leased it to tenant farmers, and went away for a long time. At harvest time he sent a slave to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed. He sent yet another slave, but they beat that one too, treated him shamefully, and sent him away empty-handed. read more.
And he sent yet a third, but they wounded this one too and threw him out. "Then the owner of the vineyard said, 'What should I do? I will send my beloved son. Perhaps they will respect him.' "But when the tenant farmers saw him, they discussed it among themselves and said, 'This is the heir. Let's kill him, so the inheritance will be ours!' So they threw him out of the vineyard and killed him. "Therefore, what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others." But when they heard this they said, "No-never!"

The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."

The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right. This is what the Lord has commanded concerning Zelophehad's daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." The daughters of Zelophehad did as the Lord commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father's side.

The only land he didn’t acquire was the priests’ portion, for it was given to them by Pharaoh. They lived off the rations Pharaoh had given them; therefore they did not sell their land.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

Elisha said to the woman whose son he had restored to life, "Get ready, you and your household, and go and live as a foreigner wherever you can. For the Lord has announced a seven-year famine, and it has already come to the land." So the woman got ready and did what the man of God said. She and her household lived as foreigners in the land of the Philistines for seven years. When the woman returned from the land of the Philistines at the end of seven years, she went to appeal to the king for her house and field. read more.
The king had been speaking to Gehazi, the servant of the man of God, saying, "Tell me all the great things Elisha has done." While he was telling the king how Elisha restored the dead [son] to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, "My lord the king, this is the woman and this is the son Elisha restored to life." When the king asked the woman, she told him the story. So the king appointed a court official for her, saying, "Restore all that was hers, along with all the income from the field from the day she left the country until now."

“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8⅓ miles of the donation as far as the eastern border and next to the 8⅓ miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.

You will allot it as an inheritance for yourselves and for the foreigners living among you, who have fathered children among you. You will treat them like native-born Israelites; along with you, they will be allotted an inheritance among the tribes of Israel.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

He said to the redeemer, "Naomi, who has returned from the land of Moab, is selling a piece of land that belonged to our brother Elimelech. I thought I should inform you: Buy [it] back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem [it], do so. But if you do not want to redeem [it], tell me, so that I will know, because there isn't anyone other than you to redeem [it], and I am next after you." "I want to redeem [it]," he answered. Then Boaz said, "On the day you buy the land from Naomi, you will also acquire Ruth the Moabitess, the wife of the deceased man, to perpetuate the man's name on his property." read more.
The redeemer replied, "I can't redeem [it] myself, or I will ruin my [own] inheritance. Take my right of redemption, because I can't redeem it." At an earlier period in Israel, a man removed his sandal and gave [it] to the other party in order to make any matter [legally] binding concerning the right of redemption or the exchange of property. This was [the method of] legally binding a transaction in Israel. So the redeemer removed his sandal and said to Boaz, "Buy back [the property] yourself." Boaz said to the elders and all the people, "You are witnesses today that I am buying from Naomi everything that belonged to Elimelech, Chilion, and Mahlon.

Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others."

Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so.

The profit from the land is taken by all; the king is served by the field.

They shed innocent blood—
the blood of their sons and daughters
whom they sacrificed to the idols of Canaan;
so the land became polluted with blood.

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.

"Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. But the farmers took his slaves, beat one, killed another, and stoned a third. read more.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. 'They will respect my son,' he said. "But when the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let's kill him and take his inheritance!' So they seized him and threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?" "He will completely destroy those terrible men," they told Him, "and lease his vineyard to other farmers who will give him his produce at the harvest."

Then He began to tell the people this parable: "A man planted a vineyard, leased it to tenant farmers, and went away for a long time. At harvest time he sent a slave to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed. He sent yet another slave, but they beat that one too, treated him shamefully, and sent him away empty-handed. read more.
And he sent yet a third, but they wounded this one too and threw him out. "Then the owner of the vineyard said, 'What should I do? I will send my beloved son. Perhaps they will respect him.' "But when the tenant farmers saw him, they discussed it among themselves and said, 'This is the heir. Let's kill him, so the inheritance will be ours!' So they threw him out of the vineyard and killed him. "Therefore, what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others." But when they heard this they said, "No-never!"

Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it.

So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh’s command he taxed the land to give the money. He exacted the silver and the gold from the common people, each man according to his assessment, to give it to Pharaoh Neco.

Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance.