38 Bible Verses about Uniqueness

to the king of the world, the immortal, invisible, and the only God be honour and glory to endless ages. amen.

whose advent HE will in his own time display, WHO is perfectly happy, who alone is omnipotent, the king of kings, and the lord of all that bear rule; who alone is essentially immortal, dwelling in that inaccessible light, which no mortal ever saw, or can see: to whom belongs everlasting honour and empire. amen.

why doth this man speak such blasphemies? who can forgive sins but God?

father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.

Now there are different gifts, but the same spirit. and there are different offices, but the same Lord. and there are different operations, but it is the same God who performs them all in every one.

Being one body, acted by one spirit, since you all have but one expectation in view; there is but one Lord, one faith, one baptism,

one God and father of all, who is above all, and through all, and in all.

but partiality is iniquity; and the law will convict the offender of transgression.

teaching them to observe every thing which I have enjoin'd you: and be assured I shall be always with you to the end of the world.

the favour of the Lord Jesus Christ, and the love of God, and the communication of the Holy Spirit, be with you all. amen.

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

he is the image of the invisible God, the first-born of the whole creation.

God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON, whom he hath constituted heir of all things, by whom also be made the world. who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

for there is but one God, and but one mediator between God and men, the man Christ Jesus,

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.

as those high priests of the law were, to offer up daily sacrifices, first for his own sins, and then for those of the people: having done this once for all, by offering up himself.

for as to his death, he died upon the account of sin once for all; but as to his being alive, he lives to the glory of God for ever.

nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption.

in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body.

salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

he that receives the son, is intitled to life; and he that does not receive the son of God, has no title to life.

for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.

and that from your infancy you were acquainted with the sacred writings, which point you the way to salvation, by believing in Christ Jesus: for all divinely inspired writings are conducive to instruction, to conviction, to reformation, and the practice of virtue;

God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON, whom he hath constituted heir of all things, by whom also be made the world.

"I declare to every one that hears the words of the prophecy of this book, if any one shall add to these things, God shall strike him with the plagues that are written in this book: and if any one shall take away from the words of the book of this prophecy, God shall exclude him from any interest in the tree of life, and in the holy city, and in the things which are written in this book."

but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,

he that hath an ear, let him hear what the spirit saith unto the churches: to him that overcometh, will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man understands, except he that receives it."

the porter lets him in, and the sheep know his voice: he calls his own sheep by name, and leads them out to pasture.

but if a man love God, the same is taught by him.

and the eye cannot say to the hand, "I have no need of thee:" nor again, the head to the feet, "I have no need of you."

or rather that you are favoured by him, how can ye turn again to the weak and beggarly elements of the law, to which you desire again to be in bondage?

however, the foundation of the divine architect is still immoveable, having this inscription, " the Lord discerns who are his." and, " let every one that invokes the name of the Lord, depart from iniquity."