'Die' in the Bible
For God said, 'Honor your father and your mother,' and 'The one who speaks evil of father or mother {must certainly die}.'
Peter said to him, "Even if it is necessary for me to die with you, I will never deny you!" And all the disciples said the same [thing].
Then Jesus said to him, "Put your sword back into its place! For all who take up the sword will die by the sword.
For Moses said, 'Honor your father and your mother,' and, 'The one who speaks evil of father or mother {must certainly die}.'
'where their worm does not die and the fire is not extinguished.'
But he kept saying emphatically, "If it is necessary for me to die with you, I will never deny you!" And they all were saying the same [thing] also.
Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die.
for they are not even able to die any longer, because they are like the angels and are sons of God, [because they] are sons of the resurrection.
This man, [when he] heard that Jesus had come from Judea into Galilee, went to him and asked that he come down and heal his son, for he was about to die.
This is the bread that comes down from heaven so that someone may eat from it and not die.
So he said to them again, "I am going away, and you will seek me and will die in your sin. Where I am going you cannot come!"
Thus I said to you that you will die in your sins. For if you do not believe that I am [he], you will die in your sins."
Then Thomas (the one who is called Didymus) said to his fellow disciples, "Let us go also, so that we may die with him."
and everyone who lives and believes in me will never die {forever}. Do you believe this?"
Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish."
(Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation,
(Now he said this to indicate by what sort of death he was going to die.)
(Now it was Caiaphas who had advised the Jews that it was better [that] one man die for the people.)
in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.
The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!"
So this saying went out to the brothers that that disciple would not die. But Jesus did not say to him that he would not die, but "If I want him to remain until I come, what [is that] to you?"
Then Paul replied, "What are you doing weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus!"
For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die),
knowing that Christ, [because he] has been raised from the dead, is going to die no more, death no longer being master over him.
For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live.
For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore whether we live [or] whether we die, we are the Lord's.
But I have not made use of any of these [rights]. And I am not writing these [things] in order that it may be thus with me. For [it would be] better to me rather to die than [for] anyone to deprive me of my reason for boasting.
For just as in Adam all die, so also in Christ all will be made alive.
I die every day--yes indeed, by my boasting in you, which I have in Christ Jesus our Lord!
If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die.
I do not say [this] {to condemn you}, because I have already said that you are in our hearts, so that we die together and we live together.
For to me to live [is] Christ and to die [is] gain.
And {just as} it is destined for people to die once, and after this, judgment,
who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
Be on the alert and strengthen the remaining [things] that are about to die, for I have not found your works completed before my God.
And in those days people will seek death and will never find it, and they will long to die, and death will flee from them.
And I heard a voice from heaven saying, "Write: 'Blessed [are] the dead who die in the Lord from now on!'" "Yes," says the Spirit, "in order that they may rest from their labors, for their deeds follow after them."
Search Results by Versions
Search Results by Book
- Genesis (25)
- Exodus (14)
- Leviticus (9)
- Numbers (20)
- Deuteronomy (18)
- Joshua (2)
- Judges (5)
- Ruth (1)
- 1 Samuel (14)
- 2 Samuel (8)
- 1 Kings (13)
- 2 Kings (10)
- 2 Chronicles (1)
- Job (7)
- Psalm (6)
- Proverbs (8)
- Ecclesiastes (4)
- Isaiah (10)
- Jeremiah (24)
- Ezekiel (29)
- Amos (5)
- Jonah (2)
- Habakkuk (1)
- Zechariah (1)
Related Words
Bible Theasaurus
- Break (282 instances)
- Choke (6 instances)
- Decease (2 instances)
- Dice (7 instances)
- Die (540 instances)
- Exit (3 instances)
- Expire (16 instances)
- Fail (169 instances)
- Last (354 instances)
- Matrix (5 instances)
- Mint (2 instances)
- Mold (5 instances)
- Pass (1244 instances)
- Perish (200 instances)
Reverse Interlinear
Muwth
Apothnesko
Apoleia