109 occurrences

'King' in the Bible

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and laid siege to it.

The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.

The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility—

The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king’s court.

yet he said to Daniel, “My lord the king assigned your food and drink. I’m afraid of what would happen if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king.”

At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar.

The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king’s court.

In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.

Daniel remained there until the first year of King Cyrus.

So the king gave orders to summon the diviner-priests, mediums, sorcerers, and Chaldeans to tell the king his dreams. When they came and stood before the king,

The Chaldeans spoke to the king (Aramaic begins here): “May the king live forever. Tell your servants the dream, and we will give the interpretation.”

The king replied to the Chaldeans, “My word is final: If you don’t tell me the dream and its interpretation, you will be torn limb from limb, and your houses will be made a garbage dump.

They answered a second time, “May the king tell the dream to his servants, and we will give the interpretation.”

The king replied, “I know for certain you are trying to gain some time, because you see that my word is final.

The Chaldeans answered the king, “No one on earth can make known what the king requests. Consequently, no king, however great and powerful, has ever asked anything like this of any diviner-priest, medium, or Chaldean.

What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”

Because of this, the king became violently angry and gave orders to destroy all the wise men of Babylon.

He asked Arioch, the king’s officer, “Why is the decree from the king so harsh?” Then Arioch explained the situation to Daniel.

So Daniel went and asked the king to give him some time, so that he could give the king the interpretation.

Therefore Daniel went to Arioch, whom the king had assigned to destroy the wise men of Babylon. He came and said to him, “Don’t kill the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”

Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles who can let the king know the interpretation.”

The king said in reply to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream I had and its interpretation?”

Daniel answered the king: “No wise man, medium, diviner-priest, or astrologer is able to make known to the king the mystery he asked about.

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

“My king, as you were watching, a colossal statue appeared. That statue, tall and dazzling, was standing in front of you, and its appearance was terrifying.

“This was the dream; now we will tell the king its interpretation.

Your Majesty, you are king of kings. The God of heaven has given you sovereignty, power, strength, and glory.

You saw a stone break off from the mountain without a hand touching it, and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future. The dream is true, and its interpretation certain.”

Then King Nebuchadnezzar fell down, paid homage to Daniel, and gave orders to present an offering and incense to him.

The king said to Daniel, “Your God is indeed God of gods, Lord of kings, and a revealer of mysteries, since you were able to reveal this mystery.”

Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon.

At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon. But Daniel remained at the king’s court.

King Nebuchadnezzar made a gold statue, 90 feet high and nine feet wide. He set it up on the plain of Dura in the province of Babylon.

King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces to attend the dedication of the statue King Nebuchadnezzar had set up.

So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue the king had set up. Then they stood before the statue Nebuchadnezzar had set up.

When you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, you are to fall down and worship the gold statue that King Nebuchadnezzar has set up.

Therefore, when all the people heard the sound of the horn, flute, zither, lyre, harp, and every kind of music, people of every nation and language fell down and worshiped the gold statue that King Nebuchadnezzar had set up.

They said to King Nebuchadnezzar, “May the king live forever.

You as king have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music must fall down and worship the gold statue.

There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up.”

Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king.

Shadrach, Meshach, and Abednego replied to the king, “Nebuchadnezzar, we don’t need to give you an answer to this question.

If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king.

Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, “Didn’t we throw three men, bound, into the fire?”“Yes, of course, Your Majesty,” they replied to the king.

Then the king rewarded Shadrach, Meshach, and Abednego in the province of Babylon.

King Nebuchadnezzar, To those of every people, nation, and language, who live in all the earth: May your prosperity increase.

This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can make the interpretation known to me. But you can, because you have the spirit of the holy gods.”

Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “Belteshazzar, don’t let the dream or its interpretation alarm you.”Belteshazzar answered, “My lord, may the dream apply to those who hate you, and its interpretation to your enemies!

that tree is you, the king. For you have become great and strong: your greatness has grown and even reaches the sky, and your dominion extends to the ends of the earth.

“The king saw an observer, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with dew from the sky, and share food with the wild animals for seven periods of time.’

This is the interpretation, Your Majesty, and this is the sentence of the Most High that has been passed against my lord the king:

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

All this happened to King Nebuchadnezzar.

the king exclaimed, “Is this not Babylon the Great that I have built by my vast power to be a royal residence and to display my majestic glory?”

While the words were still in the king’s mouth, a voice came from heaven: “King Nebuchadnezzar, to you it is declared that the kingdom has departed from you.

Now I, Nebuchadnezzar, praise, exalt, and glorify the King of heaven, because all His works are true and His ways are just. He is able to humble those who walk in pride.

Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that his predecessor Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, wives, and concubines could drink from them.

So they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king and his nobles, wives, and concubines drank from them.

At that moment the fingers of a man’s hand appeared and began writing on the plaster of the king’s palace wall next to the lampstand. As the king watched the hand that was writing,

The king called out to bring in the mediums, Chaldeans, and astrologers. He said to these wise men of Babylon, “Whoever reads this inscription and gives me its interpretation will be clothed in purple, have a gold chain around his neck, and have the third highest position in the kingdom.”

Then King Belshazzar became even more terrified, his face turned pale, and his nobles were bewildered.

Because of the outcry of the king and his nobles, the queen came to the banquet hall. “May the king live forever,” she said. “Don’t let your thoughts terrify you or your face be pale.

There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your predecessor he was found to have insight, intelligence, and wisdom like the wisdom of the gods. Your predecessor, King Nebuchadnezzar, appointed him chief of the diviners, mediums, Chaldeans, and astrologers. Your own predecessor, the king,

did this because Daniel, the one the king named Belteshazzar, was found to have an extraordinary spirit, knowledge and perception, and the ability to interpret dreams, explain riddles, and solve problems. Therefore, summon Daniel, and he will give the interpretation.”

Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?

Then Daniel answered the king, “You may keep your gifts, and give your rewards to someone else; however, I will read the inscription for the king and make the interpretation known to him.

and over them three administrators, including Daniel. These satraps would be accountable to them so that the king would not be defrauded.

Daniel distinguished himself above the administrators and satraps because he had an extraordinary spirit, so the king planned to set him over the whole realm.

So the administrators and satraps went together to the king and said to him, “May King Darius live forever.

All the administrators of the kingdom, the prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce an edict that for 30 days, anyone who petitions any god or man except you, the king, will be thrown into the lions’ den.

So King Darius signed the document.

So they approached the king and asked about his edict: “Didn’t you sign an edict that for 30 days any man who petitions any god or man except you, the king, will be thrown into the lions’ den?”The king answered, “As a law of the Medes and Persians, the order stands and is irrevocable.”

Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you, the king, and the edict you signed, for he prays three times a day.”

As soon as the king heard this, he was very displeased; he set his mind on rescuing Daniel and made every effort until sundown to deliver him.

Then these men went to the king and said to him, “You as king know it is a law of the Medes and Persians that no edict or ordinance the king establishes can be changed.”

So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

A stone was brought and placed over the mouth of the den. The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed.

Then the king went to his palace and spent the night fasting. No diversions were brought to him, and he could not sleep.

At the first light of dawn the king got up and hurried to the lions’ den.

When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said, “has your God whom you serve continually been able to rescue you from the lions?”

Then Daniel spoke with the king: “May the king live forever.

The king was overjoyed and gave orders to take Daniel out of the den. So Daniel was taken out of the den, uninjured, for he trusted in his God.

The king then gave the command, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den—they, their children, and their wives. They had not reached the bottom of the den before the lions overpowered them and crushed all their bones.

Then King Darius wrote to those of every people, nation, and language who live in all the earth: “May your prosperity abound.

In the first year of Belshazzar king of Babylon, Daniel had a dream with visions in his mind as he was lying in his bed. He wrote down the dream, and here is the summary of his account.

In the third year of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me earlier.

The shaggy goat represents the king of Greece, and the large horn between his eyes represents the first king.

Near the end of their kingdoms,when the rebels have reachedthe full measure of their sin,an insolent king, skilled in intrigue,will come to the throne.

In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was named Belteshazzar. The message was true and was about a great conflict. He understood the message and had understanding of the vision.

Then a warrior king will arise; he will rule a vast realm and do whatever he wants.

“The king of the South will grow powerful, but one of his commanders will grow more powerful and will rule a kingdom greater than his.

After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. She will not retain power, and his strength will not endure. She will be given up, together with her entourage, her father, and the one who supported her during those times.

In the place of the king of the South, one from her family will rise up, come against the army, and enter the fortress of the king of the North. He will take action against them and triumph.

He will take even their gods captive to Egypt, with their metal images and their precious articles of silver and gold. For some years he will stay away from the king of the North,

who will enter the kingdom of the king of the South and then return to his own land.

Related Words

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501

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