71 occurrences

'Man' in the Bible

The spies saw a man coming out of the city and they said to him, “Please show us the entrance to the city and we will treat you kindly.”

So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.

The man went into the land of the Hittites and built a city and named it Luz, which is its name to this day.

And when Joshua had sent the people away, the [tribes of the] Israelites went each to his inheritance, to take possession of the land.

But when the Israelites cried out to the Lord [for help], the Lord raised up a man to rescue them, Ehud the son of Gera, a Benjamite, a left-handed man. And the Israelites sent a gift of tribute by him to Eglon king of Moab.

And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man.

And he said to them, “Pursue them, for the Lord has handed over your enemies the Moabites to you.” So they went down after him and seized the fords of the Jordan opposite Moab and did not allow anyone to cross.

They struck down at that time about ten thousand Moabite men, all strong, courageous men; not a man escaped.

But Barak pursued the chariots and the army to Harosheth-hagoyim, and the entire army of Sisera fell by the sword; not even one man was left.

And he said to her, “Stand at the door of the tent, and if any man comes and asks you, ‘Is there anyone here?’ tell him, ‘No.’”

And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” And he entered [her tent] with her, and behold Sisera lay dead with the tent peg in his temple.

‘Are they not finding and dividing the spoil?A maiden (concubine) or two for every man;A spoil of dyed garments for Sisera,A spoil of dyed garments embroidered,Two pieces of dyed garments embroidered for the neck of the plunderer?’

And the Angel of the Lord appeared to him and said to him, “The Lord is with you, O brave man.”

The Lord answered him, “I will certainly be with you, and you will strike down the Midianites as [if they were only] one man.”

Then the Lord said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

And the Lord told Gideon, “With the three hundred men who lapped I will rescue you, and will hand over the Midianites to you. Let all the other people go, each man to his home.”

So the three hundred men took people’s provisions [for the journey] and their trumpets [made of rams’ horns] in their hands. And Gideon sent [away] all the other men of Israel, each to his tent, but kept the three hundred men. And the camp of Midian was below him in the valley.

When Gideon arrived, there was a man telling a dream to his friend. And he said, “Listen carefully, I had a dream: there was a loaf of barley bread tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.”

And his friend replied, “This [dream] is nothing less than the sword of Gideon the son of Joash, a man of Israel. God has given Midian and the entire camp into his hand.”

Then each stood in his place around the camp; and the entire [Midianite] army ran, crying out as they fled.

He captured a young man of Succoth and questioned him. And the youth wrote down for him [the names of] the leaders of Succoth and its elders, seventy-seven men.

Then Zebah and Zalmunna said, “Rise up yourself and strike us; for as the man is, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent amulets that were on their camels’ necks.

And Gideon said to them, “I would make a request of you, that each one of you give me an earring from his spoil.” For the Midianites had gold earrings, because they were Ishmaelites [who customarily wore them].

They answered, “We will certainly give them to you.” And they spread out a garment, and every one of them threw an earring there from his spoil.

“Speak now in the hearing of all the leaders of Shechem, ‘Which is better for you, that seventy men, all of the sons of Jerubbaal rule over you, or that one man rule over you?’ Also, remember that I am your own bone and flesh.”

But the olive tree said to them, ‘Should I give up my fatness by which God and men are honored, and go to wave over the trees?’

And the vine replied, ‘Should I give up my new wine, which makes God and men happy, and go to wave over the trees?’

Then he called quickly to the young man who was his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’” So the young man pierced him through, and he died.

When the men of Israel saw that Abimelech was dead, each departed to his home.

After Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel; and he lived in Shamir, in the hill country of Ephraim.

The people, the leaders of Gilead (Israel) said to one another, “Who is the man who will begin to fight against the Ammonites? He shall become head over all the inhabitants of Gilead.”

At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel,

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was infertile and had no children.

Then the woman went and told her husband, saying, “A Man of God came to me and his appearance was like the appearance of the Angel of God, very awesome. I did not ask Him where he came from, and he did not tell me his name.

Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.”

So the woman ran quickly and told her husband, “Behold, the Man who came to me the other day has appeared to me.”

Then Manoah got up and followed his wife, and came to the Man and said to him, “Are you the Man who spoke to this woman?” He said, “I am.”

Samson said to her, “If they bind me with seven fresh cords (tendons) that have not been dried, then I will be weak and be like any [other] man.”

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

Then [finally] he told her everything that was in his heart and said to her, “A razor has never been used on my head, for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will leave me, and I will become weak and be like any [other] man.”

She made Samson sleep on her knees, and she called a man and had him shave off the seven braids of his head. Then she began to abuse Samson, and his strength left him.

There was a man of the hill country of Ephraim whose name was Micah.

Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.

In those days there was no king in Israel; every man did what was right in his own eyes.

Now there was a young man from Bethlehem in Judah, from the family [of the tribe] of Judah, who was a Levite; and he was staying there [temporarily].

Then the man left the town of Bethlehem in Judah, to stay wherever he could find a place; and as he journeyed, he came to the hill country of Ephraim, to the house of Micah.

The Levite agreed to live with the man, and the young man became to Micah like one of his sons.

So Micah dedicated (installed) the Levite, and the young man became his priest and lived in the house of Micah.

They said to him, “Keep quiet, put your hand over your mouth and come with us, and be a father and a priest to us. Is it better for you to be a priest to the house of one man, or to be a priest to a tribe and family in Israel?”

So both men sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night and enjoy yourself.”

Then the man got up to leave, but his father-in-law urged him [strongly to remain]; so he spent the night there again.

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

But the man was not willing to stay the night; so he got up and left and came to a place opposite Jebus (that is Jerusalem). With him were two saddled donkeys [and his servant] and his concubine.

and they turned aside there to go in and spend the night in Gibeah. And the Levite went in and sat down in the open square of the city, because no man invited them into his house to spend the night.

Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin.

When he looked up, he saw the traveler [and his companions] in the city square; and the old man said, “Where are you going, and where do you come from?”

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

Then the old man said, “Peace be to you. Only leave all your needs to me; and do not spend the night in the open square.”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege.

Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.”

But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go.

He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home.

Then all the sons of Israel from Dan [in the north] to Beersheba [in the south], including the land of Gilead came out, and the congregation assembled as one man to the Lord at Mizpah.

Then all the people stood [unified] as one man, saying, “None of us will go to his tent, and none of us will return to his home [until this is settled].

And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

and watch; if the daughters of Shiloh come out to dance in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of [the tribe of] Benjamin.

The sons of Israel departed from there at that time, each man to his tribe and family, and each man went from there to his inheritance.

In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

οὐδείς 
Oudeis 
no man , nothing , none , no , any man , any , man , neither any man ,
Usage: 160

τίς 
Tis 
Usage: 373

φανερόω 
Phaneroo 
Usage: 44

ἄῤῥην αρσην 
Arrhen 
Usage: 7

νέος νεώτερος 
Neos 
Usage: 11

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

בּעל 
Ba`al 
Usage: 85

גּבר 
Geber 
Usage: 65

זקן 
Zaqen 
Usage: 178

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

πόσος 
Posos 
Usage: 9

πρεσβύτης 
Presbutes 
Usage: 3

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

ὡσαύτως 
Hosautos 
Usage: 12

H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10