Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
So rid yourselves of
Therefore, rid yourselves of every kind of evil and deception, hypocrisy, jealousy, and every kind of slander.
Therefore, having put off all evil and all deceit and hypocrisies and envies and all evil speaking,
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
So put aside every trace of malice and all deceit and hypocrisy and envy and all slander and hateful speech;
Therefore, you should put out of your lives all malice [i.e., bad attitudes], and all deceit and hypocrisy, and all envy and unwholesome talk.
Therefore, laying aside all malice, and all guile, and hypocrisies, and envyings, and all evil speakings,
So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
Therefore, put away all malice and all deceit and hypocrisy and envy and all slander.
Renouncing therefore every kind of malice, and knavery, hypocrisy, envy, and detraction, as new-born infants desire that mystical milk,
Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
Wherefore, laying aside all malice, and all guile and hypocrisies, and envyings, and all evil speaking;
Therefore having laid aside all evil, and all guile, and hypocrisies, and envyings, and all calumniations;
Free yourselves, therefore, from all malice, deceit, hypocrisy, envy, and slander of any kind,
Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies,
Therefore setting aside all wickedness, and all artifice, and dissimulation; and envies, and all calumnies,
Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
Therefore, ridding yourselves of all malice and all deceit and hypocrisy and envy and all slander,
Therefore laying aside all malice and all guile and hypocrisies and envyings, and all evil speakings,
Wherefore, lay aside all maliciousness, and all guile, and dissimulation, and envy, and all backbiting:
So off with all malice, all guile and insincerity and envy and slander of every kind!
Therefore put away all malice, all deceit, insincerity, jealousy, and slander of every sort.
So get rid of all evil and all deceit and hypocrisy and envy and all slander.
Putting away therefore all wickedness, and all deceit, and hypocrisy, and envy, and all slander,
Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander,
Laying aside therefore all malice and all deceit and hypocrisies and envies and all evil speakings,
Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,
WHEREFORE putting far away wickedness of every kind, and all deceit, and hypocrisies, and envyings, and all backbitings,
Now that you have done with all malice, all deceitfulness, insincerity, jealous feelings, and all back-biting,
Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,
Rid yourselves therefore of all ill-will and all deceitfulness, of insincerity and envy, and of all evil speaking.
So once for all get rid of all malice, deceit, hypocrisy, envy, and all sorts of slander,
Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
Having, therefore, put away all wickedness, and all guile, and hypocrisy, and envies, and all evil speakings,
Therefore laying aside all malice, and all deceit, and hypocrisies,
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
Devotionals containing 1 Peter 2:1
Word Count of 38 Translations in 1 Peter 2:1
Prayers for 1 Peter 2:1
Let all bitterness and wrath and anger and clamour and evil speaking be taken away from you, with all malice,
So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.
Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.
Aleph Do not be angry with the evildoers, neither be thou envious of the workers of iniquity.
And Saul was very wroth, and the saying displeased him, and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and what can he have more but the kingdom?
But the hypocrites in heart shall irritate him more; they shall not cry out when he binds them.
Blessed is the man unto whom the LORD does not impute iniquity and in whose spirit there is no guile.
Mem Keep thy tongue from evil, and thy lips from speaking guile.
For I became angry against the foolish when I saw the peace of the wicked.
Envy thou not the oppressor and choose none of his ways.
A sound heart is life to the flesh, but envy is rottenness of the bones.
Do not be envious of evil men, neither desire to be with them.
Do not meddle with those who are evil, neither be envious of the wicked;
In that day man shall cast his idols of silver and his idols of gold (which they made each one for himself to worship) into the caves of the moles and of the bats,
Ye shall defile also the covering of thy graven images of silver and the protection of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Go away from here.
Cast away from you all your iniquities by which ye have rebelled, and make yourselves a new heart and a new spirit; for why will ye die, O house of Israel?
Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
Shall we give or shall we not give? Then he, understanding their hypocrisy, said unto them, Why tempt ye me? Bring me the coin that I may see it.
Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them.
In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile!
being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves with the weapons of light.
I have fed you with milk, and not with solid food, for until now ye were not able to bear it, neither yet now are ye able.
therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened bread of sincerity and truth.
Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.
For I fear, lest, when I come, I shall not find you such as I desire and that I shall be found unto you such as ye desire not, lest there be debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,
envyings, murders, drunkenness, revellings, and such like; which I denounce, as I have also told you in time past that those who do such things shall not inherit the kingdom of God.
that ye put off everything concerning the old way of life, that is, the old man who corrupts himself according to deceitful desires,
Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;
For our exhortation was not of error nor of uncleanness nor in guile,
The wives likewise are to be honest, not slanderers, temperate, faithful in all things.
The aged women likewise, that they be in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;
For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another.
Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,
But if ye have bitter envying and strife in your hearts, boast not and do not be liars against the truth.
For where there is envy and contention, there is confusion and every perverse work.
Do ye think that the scripture says in vain, The spirit that dwells in us lusts to envy?
Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.
knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold,
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
who did no sin neither was guile found in his mouth,
For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;
so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.
And it seems strange to those that speak evil of you, that ye do not run with them to the same unchecked dissolution;
And in their mouth was found no guile, for they are without blemish before the throne of God.
Ye hypocrites, well did Isaiah prophesy of you, saying,