Parallel Verses
Lexham Expanded Bible
For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.
New American Standard Bible
For
King James Version
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Holman Bible
For the love of money is a root
International Standard Version
For the love of money is a root of all kinds of evil. Some people, in their eagerness to get rich, have wandered away from the faith and caused themselves a lot of pain.
A Conservative Version
For the love of money is a root of all the evils, of which some aspiring have wandered from the faith, and have pierced themselves through with many sorrows.
American Standard Version
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
Amplified
For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
An Understandable Version
For, loving money is a source of all kinds of evil, [and] some people who crave it have been led astray from the faith, and have stabbed themselves [in the heart] with many sorrows.
Anderson New Testament
For the love of money is the root of all evil; through the desire of which, some have erred from the faith, and pierced themselves through with many sorrows.
Bible in Basic English
For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows.
Common New Testament
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
Daniel Mace New Testament
which some having obtain'd, have revolted from the faith, and brought upon themselves variety of piercing pains.
Darby Translation
For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
Godbey New Testament
For the love of money is a root of all evils: which some seeking after have wandered from the faith, and pierced themselves through with many sorrows.
Goodspeed New Testament
For love of money is the root of all the evils, and in their eagerness to get rich, some men wander away from the faith and pierce themselves to the heart with many a pang.
John Wesley New Testament
For the love of money is the root of all evils; which some coveting, have erred from the faith, and pierced themselves through with many sorrows.
Julia Smith Translation
For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.
King James 2000
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Modern King James verseion
For the love of money is a root of all evils, of which some having lusted after, they were seduced from the faith and pierced themselves through with many sorrows.
Modern Spelling Tyndale-Coverdale
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
Moffatt New Testament
For love of money is the root of all mischief; it is by aspiring to be rich that certain individuals have gone astray from the faith and found themselves pierced with many a pang of remorse.
Montgomery New Testament
For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.
NET Bible
For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.
New Heart English Bible
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Noyes New Testament
For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.
Sawyer New Testament
For the love of money is a root of all evils, which some having desired have been misled from the faith, and pierced themselves through with many sorrows.
The Emphasized Bible
For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
Thomas Haweis New Testament
For the love of money is the root of all evils, which some coveting, have wandered away from the faith, and pierced themselves through with many sorrows.
Twentieth Century New Testament
Love of money is a source of all kinds of evil; and in their eagerness to be rich some have wandered away from the Faith, and have been pierced to the heart by many a regret.
Webster
For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.
Weymouth New Testament
For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.
Williams New Testament
For the love of money is the root of all sorts of evil, and some men in reaching after riches have wandered from the faith and pierced their hearts with many a pang.
World English Bible
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Worrell New Testament
For the love of money is a root of all the evils; which some reaching after wandered away from the faith, and pierced themselves through with many sorrows.
Worsley New Testament
For the love of money is the root of all evils, which some coveting after have been led astray from the faith, and pierced themselves through with many sorrows.
Youngs Literal Translation
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
Themes
Covetousness » Leads to » Departure from the faith
Covetousness » Leads to » Misery
Covetousness » Is the root of all evil
Love » Of money » The root of evil
Money » Love of, the root of all evil
Money » Love of, the root of evil
Riches » The wicked » Have trouble with
Riches » They who covet » Bring trouble on themselves
Riches » They who covet » Err from the faith
Riches » The love of, the root of all evil
Sorrow » Who shall have sorrow
Topics
Interlinear
Pas
Kakos
Tis
heautou
References
Word Count of 37 Translations in 1 Timothy 6:10
Images 1 Timothy 6:10
Prayers for 1 Timothy 6:10
Verse Info
Context Readings
False Teachers And The Love Of Money
9 But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction. 10 For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains. 11 But you, O man of God, flee from these [things], and pursue righteousness, godliness, faith, love, patient endurance, gentleness.
Names
Cross References
Deuteronomy 16:19
You shall not subvert justice; you shall not {show partiality}; and you shall not take a bribe, for the bribe makes blind [the] eyes of [the] wise and misrepresents [the] words of [the] righteous.
Psalm 32:10
Many are [the] pains of the wicked, but [for] the one who trusts Yahweh loyal love surrounds him.
Proverbs 1:19
Thus are the ways of all who are greedy [for] gain-- it will take the life of its possessors.
Micah 3:11
Its rulers judge for a bribe; its priests teach for a price; its prophets practice divination for money. But they lean on Yahweh, saying, "[Is] not Yahweh in our midst? Disaster will not come upon us."
Genesis 29:31-35
When Yahweh saw that Leah [was] unloved he opened her womb, but Rachel [was] barren.
Genesis 34:23-24
Will not their livestock and their property and all their animals [be] ours? Only let us give consent to them so they will live among us."
Genesis 38:16
And he turned aside to her at the roadside and said, "Please come, let me come in to you," for he did not know that she [was] his daughter-in-law. And she said, "What will you give to me that you may come in to me?"
Exodus 23:7-8
You will stay far from a {false charge}, and do not kill [the] innocent and [the] righteous, because I will not declare [the] wicked righteous.
Deuteronomy 23:4-5
{because} they did not come to meet you with food and with water {when you came out of Egypt}, and [also] {because} they hired Balaam, son of Beor, from Pethor, in Aram Naharaim [to act] against you to curse you
Deuteronomy 23:18
You may not bring the {hire} of a prostitute or {the earnings of a male prostitute} [into] the house of Yahweh your God, for any vow offerings, because {both} are a detestable thing to Yahweh your God.
Judges 17:10-11
And Micah said to him, "Stay with me and be to me a father and a priest, and I will give to you ten pieces of silver a year, a set of clothes, and your food." So the Levite went [with him].
Judges 18:19-20
And they said to him, "Keep quiet! Put your hand on your mouth and come with us and be for us a father and a priest. Is it better being a priest for a house of one man or being a priest for a tribe and clan in Israel?"
Judges 18:29-31
And they called the name of the city Dan, after Dan their ancestor, who was born to Israel; but the former name of the city [was] Laish.
2 Samuel 4:10-11
when the [one] who told me, "Look, Saul [is] dead," {thought that he [was] bringing good news}, I seized him and killed him at Ziklag, which [was] as my giving the news [back] to him.
2 Kings 5:27
The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.
Proverbs 1:31
They shall eat from the fruit of their way, and they shall be sated from their own schemes,
Isaiah 1:23
Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.
Isaiah 56:11
And the dogs {have a greedy appetite}; they {are never satisfied}. And they are [the] shepherds! They do not have understanding. They all turn to their [own] way, each one for his [own] gain, {every one of them}.
Jeremiah 5:27-28
Like a cage full of birds, so their houses [are] full of fraud. {Therefore} they have become great, and they have become rich.
Ezekiel 13:19
And you defiled me among my people for a handful of barley and for morsels of bread to kill persons who should not die and to keep alive persons who should not live by [means of] your lies to my people [who are] listening to [your] lies." '
Ezekiel 16:33
To all prostitutes they give a fee, but you, you gave your gifts to all of your lovers, and you bribed them to come to you from all around in your whorings!
Ezekiel 22:12
They take a bribe among you in order to shed blood; and you take usury, and you make gain [from] your neighbors by extortion, and [so] you have forgotten me, {declares} the Lord Yahweh.
Micah 7:3-4
Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together.
Malachi 1:10
"Who also among you will shut [the temple] doors [so that] you will not kindle fire in vain [on] my altar? I take no pleasure in you," says Yahweh of hosts, "and {I will not accept} an offering from your hand.
Matthew 23:13
"But woe to you, scribes and Pharisees--hypocrites!--because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter.
Acts 1:16-19
"Men [and] brothers, it was necessary [that] the scripture be fulfilled, which the Holy Spirit proclaimed beforehand through the mouth of David concerning Judas, who became a guide to those who arrested Jesus,
1 Timothy 3:3
not addicted to wine, not a violent person, but gentle, peaceable, not loving money,
1 Timothy 6:9
But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction.
1 Timothy 6:21
which some, [by] professing [it], have deviated concerning the faith. Grace [be] with you [all].
2 Timothy 4:10
For Demas deserted me, [because he] loved the present age, and went to Thessalonica. Crescens [went] to Galatia; Titus [went] to Dalmatia.
Titus 1:11
whom it is necessary to silence, whoever are ruining whole families [by] teaching [things] which must not be [taught] for the sake of dishonest gain.
James 5:19
My brothers, if anyone among you should wander away from the truth and someone turns him back,
2 Peter 2:7-8
and rescued righteous Lot, worn down by the way of life of lawless persons in licentiousness
Jude 1:11
Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perished in the rebellion of Korah.
Revelation 2:14-15
But I have a few [things] against you: that you have there those who hold fast to the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, to eat food sacrificed to idols and to commit sexual immorality.
Revelation 18:13
and cinnamon and amomum and incense and ointment and frankincense and wine and olive oil and fine wheat flour and wheat and domesticated animals and sheep and horses and carriages and {slaves} and human lives.
Genesis 29:14
And Laban said to him, "Surely you [are] my flesh and my bone!" And he stayed with him a month.
Genesis 29:26
Then Laban said, "{It is not the custom} in our country to give the younger before the firstborn.