'Off' in the Bible
Then Abraham set [off] seven ewe-lambs of the flock by themselves.
And Abimelech said to Abraham, "What [is the meaning of] these seven ewe-lambs that you have set [off] by themselves?"
But by your sword you shall live, and you shall serve your brother. But it shall be [that] when free yourself you shall tear off his yoke from your neck.
Then Laban said to Jacob, "What have you done that you {tricked me} and have carried off my daughters like captives of the sword?
And he said, "You must not come near to here. Take off your sandals from on your feet, because the place on which you [are] standing, it [is] holy ground."
And Aaron said to them, "Take off the rings of gold that [are] on the ears of your wives, your sons, and your daughters, and bring [it] to me."
And all the people took off the rings of gold that [were] on their ears and brought [it] to Aaron.
And I said to them, 'Whoever [has] gold, take [it] off.' And they gave [it] to me, and I threw it in the fire, and out came this bull calf."
The priest will present it at the altar and must wring off its head and turn [it] into smoke on the altar, and its blood will be drained out on the wall of the altar.
He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],
And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes {outside the camp} to a ceremonially clean place,
And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.
But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.
Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.
{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.
Then they shall scrape off [the plaster] from all around the house, and they shall pour out the plaster, which they scraped off, {outside the city} on an unclean place.
"But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered,
And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.
"And Aaron shall enter [the] tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people.
You shall not round off the corner [hair] of your head, and you shall not trim the corner of your beard.
And I myself will set my face against that man, and I will cut him off from the midst of his people, because he has given {some of} his offspring to Molech, so that {he makes my sanctuary unclean} and profanes {my holy name}.
then I myself will set my face against that man and against his clan, and I will cut him off and all those from the midst of their people who prostitute after Molech.
As for the person who turns to the mediums and the soothsayers to prostitute after them, I will set my face against that person, and I will cut him off from the midst of his people.
" 'And they shall not shave bald patches on their head, and they shall not shave off the corner of their beard, and they shall not make a cut in their body.
" 'And the priests will write these curses on the scroll, and he will wipe [them] off into the waters of the bitterness.
" 'If someone dies suddenly and makes the head of his separation unclean, he will shave off [the hair of] his head on the day of his cleansing; on the seventh day he will shave it off.
The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.
Strip off Aaron's garments, and put them on Eleazar his son; Aaron will be gathered [to his people], and he will die there."
And Moses stripped off Aaron's garments and put them on Eleazar his son. Aaron died there on the top of the mountain; and Moses and Eleazar went down from the mountain.
And Yahweh your God will clear away these nations {from before you} little by little; you will not be able to finish them off quickly, {lest} the {wild animals} {multiply} {against you}.
"You shall count [off] seven weeks for you; {from the time you begin to harvest the standing grain} you shall begin to count seven weeks.
When you beat off the fruit of your olive trees you shall not search through the branches afterward, for it shall be for the alien, for the orphan, and for the widow.
[then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.'
And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'
There shall be olive trees for you in all of your territory, but you shall not anoint [yourself], for your olives shall drop off.
Yahweh will raise [up] against you a nation from far [off], from the end of the earth, [attacking] as the eagle swoops [down], {a nation whose language you will not understand},
The commander of Yahweh's army said to Joshua, "Take off your sandals from your feet, for the place where you [are] standing [is] holy." And Joshua did so.
And Gideon went up the route of those who dwell in tents on the east of Nobah and Jogbehah, and he attacked the army when it was off its guard.
And she put him to sleep on her lap; then she called the men and shaved off seven locks of his head. Then she began to subdue him, and his strength went away from him.
But the hair of his head began to grow back after it had been shaved off.
And you must take the ark of Yahweh and place it on the utility cart with the gold objects that you [are] returning to him as a guilt offering. You must place [them] in the container beside [the ark] and then send it [off] so that it goes away.
And David said to Saul, "Your servant has been a shepherd of the flock for his father. If the lion or the bear would come and carry off a sheep from the group,
Jonathan stripped off the robe {that he was wearing} and gave it to David, along with his fighting attire, and even his sword, his bow, and his belt.
He also stripped [off] his clothes and prophesied before Samuel. He lay naked all that day and all night. Therefore they say, "[Is] Saul also among the prophets?"
So David and his men went to Keilah and fought with [the] Philistines. They drove off their livestock and {dealt them a heavy blow}. So David saved the inhabitants of Keilah.
They took captive the women who were in it, {from the youngest to the oldest}. They did not kill anyone, but carried [them] off and went on their way.
Then David attacked them from twilight until the evening of the next day. Not a man of them escaped {except} four hundred young men who rode [off] on camels and fled.
So they cut off his head and stripped off his armor. Then they sent [messengers] around in the land of [the] Philistines to proclaim [victory in] the temples of their idols and [to] the people.
Then Hanun took the servants of David, and he shaved off half of their beards and cut their garments off in the middle up to their buttocks, then sent them away.
When he shaved his head, it would happen {every year}, which he did because [it was] heavy on him, he would shave it off and weigh the hair of his head: two hundred shekels {by the king's weight}.
Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please let me go over and take off his head."
Then Joab said to the Cushite, "Go, tell the king what you have seen"; then the Cushite bowed down to Joab and ran [off].
then I will cut Israel off from the face of the land that I have given to them, [even] the house which I have consecrated for my name I will cast away from my face; and Israel shall become a proverb and an object of taunting among all the peoples.
The king of Israel answered and said, "Tell [him], 'Let not him who girds on his armor boast as one who takes off his armor.'"
Then he picked up Elijah's cloak that had fallen off of him, and he returned and stood on the bank of the Jordan.
So Gehazi pursued after Naaman. When Naaman saw [someone] running after him, he jumped off his chariot to meet him and asked him, "[Is it] peace?"
He commanded them, saying, "This [is] the thing which you must do: one third of you {who go off duty on the Sabbath}, the keepers of the guard in the house of the king,
So the commanders of hundreds did according to all that Jehoiada the priest commanded, and each took his men {who went off duty on the Sabbath} and those {who came on duty on the Sabbath}, and they came to Jehoiada the priest.
'Look, days [are] coming when all that is in your palace will be carried off; [even] all that your ancestors have stored up until this day, to Babylon; nothing shall be left,' says Yahweh.
And he made ten basins. And he set five on the south and five on the north in which to wash; they washed off the work of the burnt offering in them, but the sea [was] for the priests to wash therein.
This is the thing that you must do: one third of you priests and Levites {coming off duty on the Sabbath} [shall be] gatekeepers at the entrances
And the Levites and all Judah did according to all that Jehoiada the priest commanded. And they each took his men [who were] {coming off duty on the Sabbath} with {the ones going out to duty on the Sabbath}, for Jehoiada the priest did not dismiss the working groups.
he took counsel with his commanders and his mighty warriors to block off the waters of the springs that [came] from outside the city, and they helped him.
Then many people were gathered, and they blocked off all the springs and the river that flowed through the midst of the land, saying, "Why should the kings of Assyria come and find much water?"
And this same Hezekiah blocked off the flow of the waters of the upper Gihon, and directed them down the west [side] of the city of David. And Hezekiah prospered in all his works.
So neither I nor my brothers nor my young men nor the men of the guard who were behind me took off our clothes. Each one [kept] his weapon [even] in the water.
"He will shake off his unripe fruit like the vine, and he will cast off his blossom like the olive tree;
"Indeed, you have required a pledge from your family for nothing, and you have stripped off [the] clothes of [the] naked.
They thrust [the] poor off the road; [the] needy of [the] earth hide themselves together.
Yet he carries off [the] tyrants by his strength; [if] he rises up, then he cannot be certain of life.
for what [is the] hope of [the] godless when he cuts [them] off, when God takes away his life?
Terrors overtake him like the water; a storm wind carries him off [in the] night.
because he has loosened his bowstring and humbled me, and they have thrown off restraint {in my presence}.
to take hold of the earth's skirts so that the wicked might be shaken off from it?
Who can strip off {its outer covering}? Who can penetrate its double harness?
"Let us tear off their bonds, and cast their cords from us!"
Why, O Yahweh, do you stand far off? [Why] do you hide during times of distress?
They have shut off their calloused [heart]; [with] their mouth they speak arrogantly.
I chased my enemies and overtook them; I did not turn back until they were finished [off].
My friends and companions stand aloof from my affliction, and my relatives stand afar off.
[He] makes wars cease to the ends of the earth; he breaks [the] bow and cuts off [the] spear. [The] wagons [of war] he burns with fire.
{They themselves saw} [it], so they were astonished. They were terrified; they ran off.
O God, break their teeth in their mouth. Break off [the] fangs of [the] young lions, O Yahweh.
Let them run [away] like water [that] runs off. [When] he bends [the bow], let his arrows [be] as though they were cut off.
As smoke is driven off, you will drive [them] off. As wax melts before fire, [the] wicked will perish before God.
He cuts off [the] spirit of leaders. [He is to be] feared by [the] kings of [the] earth.
Has God forgotten to have compassion? Or has he closed off his mercies in anger? Selah
But I will not break off my loyal love from him, and I will not be false against my faithfulness.
For we are brought to an end by your anger, and we hasten [off] by your wrath.
{Each morning}, I will destroy all [the] wicked of [the] land, cutting off from the city of Yahweh all evildoers.
I say, "My God, do not carry me off from my life in the middle of my days." Your years [continue] throughout all generations.
At your rebuke they fled; at the sound of your thunder they ran off.
He brought them out of darkness and gloom, and tore off their bonds.
Like a lengthening shadow I am passing away; I am shaken off like a locust.
The wise is cautious and turns from evil, but the fool throws off restraint and is confident.
[Like] cutting off feet [or] drinking violence, so [is] he who sends messages in the hand of a fool.
When there is no prophecy, the people cast off restraint, but as for he who guards instruction, happiness [is] his.
She is like the ships of a merchant; from far off she brings her food;
But better [off] than both of them is the one who has not yet been born and has not seen the evil deeds that are done under the sun.
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