Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/mstc'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water."
And the LORD said unto Moses, "Write this for a remembrance in a book and tell it unto Joshua, for I will put out the remembrance of Amalek from under heaven."
Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel,
And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear."
And the LORD said unto Moses, "Write these words, for upon these words I have made a covenant with thee and with the children of Israel."
But Moses was a very meek man, above all the men of the earth.
These are the journeys of the children of Israel which went out of the land of Egypt with their armies under Moses and Aaron. And Moses wrote their goings out by their journeys at the commandment of the LORD: even these are the journeys of their goings out.
let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.'
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken according to all that thou desiredest of the LORD thy God in Horeb in the day when the people were gathered, saying, 'Let me hear the voice of my LORD God no more, nor see this great fire any more, that I die not.' read more. And the LORD said unto me, 'They have well spoken; I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him. And whosoever will not hearken unto the words which he shall speak in my name, I will require it of him.
When Moses had made an end of writing out the words of this law in a book, unto the end of them,
He showed his ways unto Moses, and his works unto the children of Israel.
Then sent he Moses his servant, and Aaron whom he had chosen.
They angered Moses in the tents, and Aaron the saint of the LORD.
how he had led Moses by the righthand with his glorious arm; how he had divided the water before them, whereby he gat himself an everlasting name;
Then spake the LORD unto me, and said, "Though Moses and Samuel stood before me, yet have I no heart to this people. Drive them away, that they may go out of my sight.
Yea, all Israel have transgressed, and gone back from thy law, so that they have not hearkened unto thy voice. Wherefore the curse and oath, that is written in the law of Moses the servant of God, against whom we have offended, is poured upon us.
And Jesus said unto him, "See thou tell no man; but go, and show thyself to the priest, and offer the gift that Moses commanded, to be offered in witness to them."
which appeared gloriously, and spake of his departing, which he should end at Jerusalem.
Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust.
Then rated they him, and said, "Thou art his disciple. We be Moses' disciples.
The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months.
And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.
"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.
But I demand whether Israel did know or not? First Moses saith, "I will provoke you for to envy by them that are no people, and by a foolish nation I will anger you."
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years.
And Pharaoh spake unto Joseph, "Say unto thy brethren, 'This do ye: lade your beasts and get you hence. And when ye be come unto the land of Canaan, take your father and your households and come unto me, and I will give you the best of the land of Egypt, and ye shall eat the fat of the land.'" read more. And commanded also, "This do ye: take chariots with you out of the land of Egypt, for your children and for your wives: and bring your father and come. Also, regard not your stuff, for the goods of all the land of Egypt shall be yours." And the children of Israel did even so. And Joseph gave them chariots at the commandment of Pharaoh, and gave them victuals also to spend by the way. And he gave unto each of them change of raiment: but unto Benjamin he gave three hundred pieces of silver and five changes of raiment. And unto his father he sent, after the same manner, ten he asses laden with goods out of Egypt, and ten she asses laden with corn, bread and meat: to serve his father by the way. So sent he his brethren away, and they departed. And he said unto them, "See that ye fall not out by the way." And they departed from Egypt and came into the land of Canaan unto Jacob their father, and told him, saying,
And Israel dwelt in Egypt, even in the country of Goshen. And they had their possessions therein, and they grew and multiplied exceedingly.
the children of Israel grew, increased, multiplied and waxed exceeding mighty: so that the land was full of them. Then there rose up a new king in Egypt which knew not Joseph.
But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, read more. and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly.
Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."
And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water." And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren, an Hebrew.
And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side.
And Moses went and returned to Jethro his father-in-law again, and said unto him, "Let me go, I pray thee, and turn again unto my brethren which are in Egypt, that I may see whether they be yet alive." And Jethro said to Moses, "Go in peace." And the LORD said unto Moses in Midian, "Return again into Egypt for they are dead which went about to kill thee." read more. And Moses took his wife and his sons and put them on an ass, and went again to Egypt, and took the rod of God in his hand. And the LORD said unto Moses, "When thou art come into Egypt again, see that thou do all the wonders before Pharaoh which I have put in thy hand: but I will harden his heart, so that he shall not let the people go. And tell Pharaoh, 'Thus sayeth the LORD: Israel is mine eldest son, and therefore sayeth unto thee: let my son go, that he may serve me. If thou wilt not let him go: behold, I will slay thine eldest son.'" And it chanced by the way in the inn, that the LORD met him and would have killed him. Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me." And he let him go. She said 'a bloody husband' because of the circumcision. Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him. And Moses told Aaron all the words of the LORD which he had sent by him, and all the tokens which he had charged him withal. So went Moses and Aaron and gathered all the elders of the children of Israel. And Aaron told all the words which the LORD had spoken unto Moses, and did the miracles in the sight of the people, and the people believed. And when they heard that the LORD had visited the children of Israel and had looked upon their tribulation, they bowed themselves, and worshipped.
These are the names of the children of Levi in their generations: Gershon, Kohath and Merari. And Levi lived a hundred and thirty seven years. The sons of Gershon: Libni and Shimei in their kindreds. read more. The children of Kohath: Amram, Izhar, Hebron and Uzziel. And Kohath lived a hundred and thirty three years. The children of Merari are these: Mahli and Mushi: these are the kindreds of Levi in their generations. And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years.
And the LORD said unto Moses, "Hew the two tables of stone like unto the first that I may write in them the words which were in the first two tables, which thou brakest.
And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,
These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab; eleven days journey from Horeb unto Kadesh Barnea, by the way that leadeth unto mount Seir. read more. And it fortuned, the first day of the eleventh month in the fortieth year, that Moses spake unto the children of Israel according unto all that the LORD had given him in commandment unto them, after that he had smote Sihon the king of the Amorites which dwelt in Heshbon, and Og king of Bashan which dwelt at Ashtaroth in Edrei.
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him. And whosoever will not hearken unto the words which he shall speak in my name, I will require it of him.
And Moses charged the people the same day, saying, "These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan: Simeon, Levi, Judah, Issachar, Joseph and Benjamin. read more. And these shall stand upon mount Ebal to curse: Reuben, Gad, Asher, Zebulun, Dan and Naphtali. And the Levites shall begin, and say unto all the men of Israel with a loud voice, Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.' "'Cursed be he that curseth his father or his mother.' And all the people shall say, 'Amen.' "'Cursed be he that removeth his neighbour's mark.' And all the people shall say, 'Amen.' 'Cursed be he that maketh the blind go out of his way.' And all the people shall say, 'Amen.' "'Cursed be he that hindereth the right of the stranger, fatherless and widow.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his father's wife, because he hath opened his father's covering.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with any manner beast.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his sister, whether she be the daughter of his father or of his mother.' And all the people shall say, 'Amen.' "'Cursed be he that lieth with his mother-in-law.' And all the people shall say, 'Amen.' "'Cursed be he that smiteth his neighbour secretly.' And all the people shall say, 'Amen.' "'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.' "'Cursed be he that maintaineth not all the words of this law to do them.' And all the people shall say, 'Amen.'
This is the blessing wherewith Moses, God's man, blessed the children of Israel before his death,
and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah: even unto the utmost sea, and the south and the region of the plain of Jericho the city of date trees, even unto Zoar.
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face; in all the miracles and wonders which the LORD sent him to do in the land of Egypt, unto Pharaoh and all his servants and unto all his land: read more. and in all the mighty deeds and great terrible things which Moses did in the sight of all Israel.
And the children of Judah came unto Joshua in Gilgal. And Caleb the son of Jephunneh the Kenizzite said unto him, "Thou knowest what the LORD said unto Moses the man of God, about me and thee in Kadesh Barnea.
For the law was given by Moses, but grace and truth came by Jesus Christ.
For had ye believed Moses, ye would have believed me: For he wrote of me.
And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.
And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.
"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness, read more. and the peace of God rule in your hearts, to the which peace ye are called in one body: and see that ye be thankful. Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord. And all things, whatsoever ye do in word or deed, do in the name of the Lord Jesus, giving thanks to God the father by him. Wives, submit your own selves unto your own husbands, as it is comely in the Lord.
And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. read more. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.
Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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And the children of Israel did even so. And Joseph gave them chariots at the commandment of Pharaoh, and gave them victuals also to spend by the way.
Then said his sister unto Pharaoh's daughter, "Shall I go and call unto thee a nurse of the Hebrew's women, to nurse the child?"
And he looked round about: and when he saw that there was no man by, he slew the Egyptian and hid him in the sand.
And he answered, "Who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian?" Then Moses feared and said, "Of a surety the thing is known." And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side.
And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?"
And God spake further unto Moses, "Thus shalt thou say unto the children of Israel, 'the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you': this is my name for ever, and this is my memorial throughout all generations.
Moses answered and said, "See, they will not believe me nor hearken unto my voice: but will say, 'the LORD hath not appeared unto thee.'"
And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued."
And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued."
And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued." And the LORD said unto him, "Who hath made man's mouth, or who hath made the dumb or the deaf, the seeing or the blind? Have not I, the LORD?
And the LORD said unto him, "Who hath made man's mouth, or who hath made the dumb or the deaf, the seeing or the blind? Have not I, the LORD? Go therefore and I will be with thy mouth and teach thee what thou shalt say."
Go therefore and I will be with thy mouth and teach thee what thou shalt say." And he said, "O my Lord, send I pray thee whom thou wilt." read more. And the LORD was angry with Moses, and said, "I know Aaron thy brother, the Levite, that he can speak. And moreover behold, he cometh out to meet thee, and when he seeth thee, he will be glad in his heart.
And the LORD was angry with Moses, and said, "I know Aaron thy brother, the Levite, that he can speak. And moreover behold, he cometh out to meet thee, and when he seeth thee, he will be glad in his heart.
Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him.
Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him.
And Pharaoh answered, "What fellow is the LORD, that I should hear his voice for to let Israel go? I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword." read more. Then said the king of Egypt unto them, "Wherefore do ye, Moses and Aaron, let the people from their work? Get you unto your labour." And Pharaoh said furthermore, "Behold, there is much people in the land, and ye make them play and let their work stand." And Pharaoh commanded the same day unto the taskmasters over the people and unto the officers, saying, "See that ye give the people no more straw to make brick withal, as ye did in time past: let them go and gather them straw themselves. And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.' They must have more work laid upon them, that they may labour therein, and then will they not turn themselves to false words."
And Moses was eighty years old and Aaron eighty three when they spake unto Pharaoh.
But I will separate the same day the land of Goshen where my people are, so that there shall no flies be there: that thou mayest know that I am the LORD upon the earth.
And Pharaoh said unto him, "Get thee from me and take heed to thyself that thou see my face no more. For whensoever thou comest in my sight, thou shalt die."
And among all the children of Israel shall not a dog move his tongue, nor yet man or beast: that ye may know, how the LORD putteth a difference between the Egyptians and Israel.'
For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you.
And they baked sweet cakes of the dough which they brought out of Egypt, for it was not soured: because they were thrust out of Egypt and could not tarry, neither had they prepared them any other provision of meat. And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years. read more. And when the four hundred and thirty years were expired, even the self same day departed all the hosts of the LORD out of the land of Egypt. This is a night to be observed to the LORD, because he brought them out of the land of Egypt. This is a night of the LORD, to be kept of all the children of Israel and of their generations after them. And the LORD said unto Moses and Aaron, "This is the manner of Passover: there shall no stranger eat thereof, but all the servants that are bought for money shall ye circumcise, and then let them eat thereof. A stranger and a hired servant shall not eat thereof. In one house shall it be eaten. Ye shall carry none of the flesh out at the doors: moreover, see that ye break not a bone thereof. All the multitude of the children of Israel shall observe it. If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof. One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you." And all the children of Israel did as the LORD commanded Moses and Aaron. And even the self same day did the LORD bring the children of Israel out of the land of Egypt with their armies.
When Pharaoh had let the people go, God carried them not through the land of the Philistines, though it were a nigh way. For God said, "The people might haply repent when they see war, and so turn again to Egypt."
For Pharaoh will say of the children of Israel, 'They are tangled in the land, the wilderness hath shut them in.'
And when it was told the king of Egypt that the people fled, then Pharaoh's heart and all his servants turned unto the people and said, "Why have we this done, that we have let Israel go out of our service?"
And the Egyptians followed after them and overtook them where they pitched by the sea, with all the horses and chariots of Pharaoh and with his horsemen and his host: even fast by the entering of Hiroth before Baalzephon.
Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness."
The LORD shall fight for you and ye shall hold your peace."
Then came Amalek and fought with Israel in Rephidim. And Moses said unto Joshua, "Choose out men and go fight with Amalek. Tomorrow I will stand on the top of the hill and the rod of God in mine hand." read more. And Joshua did as Moses bade him, and fought with the Amalekites. And Moses, Aaron and Hur went up to the top of the hill. And when Moses held up his hand, Israel had the better. And when he let his hand down, Amalek had the better.
And when Moses held up his hand, Israel had the better. And when he let his hand down, Amalek had the better. When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down.
When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down.
and her two sons, of which the one was called Gershom - for he said, "I have been an alien in a strange land" - And the other was called Eliezer - "For the God of my father was mine help and delivered me from the sword of Pharaoh."
And the LORD said unto Moses, "Come up to me in to the hill and be there, and I will give thee tables of stone and a law and commandments, which I have written to teach them."
and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people."
and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people." Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand?
Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people. read more. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'" And the LORD refrained himself from that evil, which he said he would do unto his people.
And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink. And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?" read more. And Aaron said, "Let not the wrath of my lord wax fierce, thou knowest the people that they are even set on mischief. They said unto me, 'Make us a god to go before us, for we wot not what is become of Moses, the fellow that brought us out of the land of Egypt.' And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf." When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection -
And he said unto them, "Thus sayeth the LORD of Israel, 'Put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor." And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men.
And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold:
And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written."
Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written." And the LORD said unto Moses, "I will put him out of my book that hath sinned against me. read more. But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them."
And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host. And when Moses went out unto the tabernacle, all the people rose up and stood every man in his tent door and looked after Moses, until he was gone into the tabernacle. read more. And as soon as Moses was entered into the tabernacle, the clouden pillar descended and stood in the door of the tabernacle, and he talked with Moses. And when all the people saw the clouden pillar stand in the tabernacle door, they rose up and worshipped: every man in his tent door. And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And when Moses turned again in to the host, the lad Joshua, his servant, the son of Nun, departed not out of the tabernacle.
for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth." And the LORD said unto Moses, "I will do this also that thou hast said, for thou hast found grace in my sight, and I know thee by name." read more. And he said, "I beseech thee, show me thy glory."
And he said, "I beseech thee, show me thy glory." And he said, "I will make all my good go before thee, and I will be called in this name Jehovah before thee, and will show mercy to whom I show mercy, and will have compassion on whom I have compassion." read more. And he said furthermore, "Thou mayest not see my face, for there shall no man see me and live." And the LORD said, "Behold, there is a place by me, and thou shalt stand upon a rock, and while my glory goeth forth I will put thee in a clift of the rock, and will put mine hand upon thee while I pass by. And then I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen."
And when Aaron and all the children of Israel looked upon Moses and saw that the skin of his face shone with beams, they were afraid to come nigh him.
And when Aaron and all the children of Israel looked upon Moses and saw that the skin of his face shone with beams, they were afraid to come nigh him.
And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.
And Moses said unto him, "Enviest thou for my sake? Would God that all the LORD's people could prophesy, and that the LORD would put his spirit upon them."
And Miriam and Aaron spake against Moses, because of his wife the Ethiopian which he had taken: for he had taken a Ethiopian to wife.
But Moses was a very meek man, above all the men of the earth.
But Moses was a very meek man, above all the men of the earth. And the LORD spake at once unto Moses, unto Aaron and Miriam, "Come out ye three unto the tabernacle of witness." And they came out all three. read more. And the LORD came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they went out both of them. And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream. But my servant Moses is not so, which is faithful in all mine house.
But my servant Moses is not so, which is faithful in all mine house. Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"
And Moses told these sayings unto all the children of Israel, and the people took great sorrow.
"Take the staff and gather, thou and thy brother Aaron, the congregation together; and say unto the rock, before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also." And Moses took the staff from before the LORD, as he commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?"
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?" And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also.
And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also. And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them."
And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." This is the water of strife, because the children of Israel strove with the LORD, and he was sanctified upon them.
And the LORD said unto Moses, "Get thee up into this mount Abarim, and behold, the land which I have given unto the children of Israel. And when thou hast seen it, thou shalt be gathered unto thy people also; as Aaron thy brother was gathered unto his people. read more. For ye were disobedient unto my mouth in the desert of Zin in the strife of the congregation, that ye sanctified me not in the water before their eyes." That is the water of strife in Kadesh, in the wilderness of Zin.
For ye were disobedient unto my mouth in the desert of Zin in the strife of the congregation, that ye sanctified me not in the water before their eyes." That is the water of strife in Kadesh, in the wilderness of Zin. And Moses spake unto the LORD, saying, read more. "Let the LORD, God of the spirits of all flesh, set a man over the congregation;
"Let the LORD, God of the spirits of all flesh, set a man over the congregation;
And there I said unto you, 'Ye are come unto the hills of the Amorites, which the LORD our God doth give unto us. Behold, the LORD thy God hath set the land before thee. Go up and conquer it, as the LORD God of thy fathers sayeth unto thee: fear not, neither be discouraged.'
And ye came again and wept before the LORD: but the LORD would not hear your voice nor give you audience. And so ye abode in Kadesh a long season, according unto the time that ye there dwelt.
The space in which we came from Kadesh Barnea until we were come over the river Zered was thirty eight years: until all the generation of the men of war were wasted out of the host, as the LORD sware unto them.
'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power: let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.' read more. But the LORD was angry with me for your sakes and would not hear me, but said unto me, 'Be content, and speak henceforth no more unto me of this matter; Get thee up into the top of Pisgah and lift up thine eyes west, north, south and east, and behold it with thine eyes for thou shalt not go over this Jordan.
Furthermore the LORD spake unto me, saying, 'I see this people how that it is a stiff-necked people; let me alone that I may destroy them and put out the name of them from under heaven, and I will make of thee a nation both greater and more than they.' read more. And I turned away and came down from the hill - and the hill burnt with fire - and had the two tables of the covenant in my hands. And when I looked and saw that ye had sinned against the LORD your God and had made you a calf of metal and had turned at once out of the way which the LORD had commanded you; Then I took the two tables and cast them out of my two hands, and brake them before your eyes. And I fell before the LORD, even as at the first time - forty days and nights, and neither ate bread nor drank water - over all your sins which ye had sinned in doing wickedly in the sight of the LORD and in provoking him. For I was afraid of the wrath and fierceness wherewith the LORD was angry with you, even for to have destroyed you; But the LORD heard my petition at that time also.
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken according to all that thou desiredest of the LORD thy God in Horeb in the day when the people were gathered, saying, 'Let me hear the voice of my LORD God no more, nor see this great fire any more, that I die not.' read more. And the LORD said unto me, 'They have well spoken; I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him. And whosoever will not hearken unto the words which he shall speak in my name, I will require it of him.
And Moses wrote this law and delivered it unto the priests, the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel, and commanded them, saying, "At the end of seven years, in the time of the free year, in the feast of the tabernacles, read more. when all Israel is come to appear before the LORD thy God, in the place which he hath chosen: see that thou read this law before all Israel in their ears. Gather the people together: both men, women and children and the strangers that are in thy cities, that they may hear, learn and fear the LORD your God, and be diligent to keep all the words of this law,
And Moses wrote this song the same season, and taught it the children of Israel. And the Lord gave Joshua the son of Nun a charge and said, "Be bold and strong, for thou shalt bring the children of Israel into the land which I sware unto them, and I will be with thee." read more. When Moses had made an end of writing out the words of this law in a book, unto the end of them, he commanded the Levites which bare the ark of the covenant of the LORD, saying, "Take the book of this law and put it by the side of the ark of the covenant of the LORD your God, and let it be there for a witness unto thee. For I know thy stubbornness and thy stiff neck: behold, while I am yet alive with you this day, ye have been disobedient unto the LORD: and how much more after my death.
For ye trespassed against me among the children of Israel at the waters of strife, at Kadesh in the wilderness of Zin: because ye sanctified me not among the children of Israel.
He saw, therefore, his beginning, and that there was a portion there to hide the lawgiver; and he came with the heads of the people, and executed the righteousness of the LORD and his judgments with Israel."
that is the dwelling place of God from the beginning, and from under the arms of the world. He hath cast out thine enemies before thee and said, 'Destroy.'
Happy art thou Israel: who is like unto thee? A people that art saved by the LORD; thy shield, and helper, and sword of thy glory. And thine enemies shall hide themselves from thee, and thou shalt walk upon their high hills."
So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD.
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face;
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face; in all the miracles and wonders which the LORD sent him to do in the land of Egypt, unto Pharaoh and all his servants and unto all his land:
"Moses my servant is dead. Now therefore, up and go over Jordan, both thou and all this people, unto the land the which I give unto the children of Israel.
And Manna ceased on the morrow, after they had eaten of the corn of the land, neither had the children of Israel Manna any more, but did eat of the fruits of the land of Canaan that year.
And after that, the children of Judah went even to fight against the Cananites that dwelt in the mountain, in the south, and in the low country.
And after that, the children of Judah went even to fight against the Cananites that dwelt in the mountain, in the south, and in the low country.
And after that, the children of Judah went even to fight against the Cananites that dwelt in the mountain, in the south, and in the low country.
And as for Moses the man of God, his children were named with the tribe of Levi. The sons of Moses: Gershom and Eliezer.
Thou shalt show me the path of life; in thy presence is the fulness of joy, and at thy righthand there is pleasure for evermore.
For thy hand is heavy upon me both day and night, and my moisture is like the drought in Summer. Selah.
Be glad, O ye righteous, and rejoice in the LORD; and be joyful, all ye that are true of heart.
how he had wrought his miracles in Egypt, and his wonders in the field of Zoan:
Mercy and truth are met together; righteousness and peace have kissed each other.
{A Prayer of Moses the man of God} LORD, thou hast been our refuge, from one generation to another.
Turn thee again, O LORD, at the last, and be gracious unto thy servants.
Comfort us again, now after the time that thou hast plagued us, and for the years wherein we have suffered adversity. Show thy servants thy work, and their children thy glory.
Show thy servants thy work, and their children thy glory. And the glorious majesty of the LORD our God be upon us. Prosper thou the work of our hands upon us; O prosper thou our handiwork.
For he shall deliver thee from the snare of the hunter, and from the noisome pestilence. He shall defend thee under his wings, that thou mayest be safe under his feathers: his faithfulness and truth shall be thy shield and buckler. read more. Thou shalt not be afraid for any terror by night, nor for the arrow that flieth by day; for the pestilence that walketh in darkness, nor for the sickness that destroyeth in the noonday. A thousand shall fall beside thee, and ten thousand at thy righthand; but it shall not come nigh thee. Yea, with thine eyes shalt thou behold, and see the reward of the ungodly. For thou, LORD, art my hope; thou hast set thine house of defense very high. There shall no evil happen unto thee, neither shall any plague come nigh thy dwelling.
Then sent he Moses his servant, and Aaron whom he had chosen.
So he said he would have destroyed them, had not Moses his chosen stood before him in that gap; to turn away his wrathful indignation, lest he should destroy them.
So he said he would have destroyed them, had not Moses his chosen stood before him in that gap; to turn away his wrathful indignation, lest he should destroy them.
A man may well purpose a thing in his heart; but the answer of the tongue cometh of the LORD.
For thy love is more pleasant than wine,
Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."
As for death, he shall utterly consume it. The LORD God shall wipe away the tears from all faces, and take away the rebuke of his people through the whole world. For the LORD himself hath said it.
Yet remembered he the old time of Moses and his people: How he brought them from the water of the sea, as a shepherd doth with his sheep; how he had given his holy spirit among them;
Then spake the LORD unto me, and said, "Though Moses and Samuel stood before me, yet have I no heart to this people. Drive them away, that they may go out of my sight.
He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt. And the form of the fourth is like the Son of God."
Yea, I myself, sayeth the LORD, will be unto her a wall of fire round about, and will be honored in her.'
And the LORD said unto Satan, 'The LORD reprove thee, thou Satan; yea, the LORD that hath chosen Jerusalem, reprove thee. Is not this a brand taken out of the fire?'
And after six days Jesus took Peter and James and John his brother, and brought them up into a high mountain out of the way, and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light. read more. And behold, there appeared unto them Moses and Elijah talking with him. Then answered Peter, and said to Jesus, "Master here is good being for us. If thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elijah." While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him." And when the disciples heard that, they fell on their faces, and were sore afraid. And Jesus came and touched them, and said, "Arise and be not afraid." Then lift they up their eyes, and when they looked up, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying, "See that ye tell the vision to no man, till the son of man be risen again from death." And his disciples asked of him, saying, "Why then say the scribes, that Elijah must first come?"
and shall kill serpents. And if they drink any deadly thing, it shall not hurt them. They shall lay their hands on the sick, and they shall recover."
And the devil took him up into a high mountain, and showed him all the kingdoms of the world, even in the twinkling of an eye.
which appeared gloriously, and spake of his departing, which he should end at Jerusalem.
I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.'
And it came to pass, as he blessed them, he departed from them, and was carried up into heaven.
And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: For he wrote of me. read more. But seeing ye believe not his writing, how shall ye believe my words?"
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him,
The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months.
The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. read more. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.
And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.
And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. read more. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.
For he supposed his brethren would have understood how that God by his hands should save them: but they understood not.
For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' read more. But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.
"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, read more. 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.
This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.
This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years.
And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us,
But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.
saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'
For Christ is the end of the law to justify all that believe.
For as the afflictions of Christ are plenteous in us: even so is our consolation plenteous by Christ.
The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.
We are troubled on every side, yet are we not without shift. We are in poverty: but not utterly without somewhat. We are persecuted: but are not forsaken. We are cast down: nevertheless we perish not. read more. And we always bear in our bodies the dying of the Lord Jesus, that the life of Jesus might appear in our bodies.
neither returned to Jerusalem to them which were apostles before me: but went my ways into Arabia, and came again unto Damascus.
Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.
Now joy I in my sufferings which I suffer, for you; and fulfill that which is behind of the passions of Christ in my flesh for his body's sake, which is the congregation -
For in him dwelleth all the fullness of the Godhead bodily,
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness,
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men. Foolish questions, and genealogies, and brawlings and strife about the law; avoid, for they are unprofitable, and superfluous.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.
Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus; which was faithful to him that made him even as was Moses in all his house. read more. And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward.
And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
In faith Isaac blessed Jacob and Esau, as concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter. read more. By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones. By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment.
By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment.
By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,
By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season,
and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward.
and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.
By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.
By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible. Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them.
Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them.
and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when that he would have inherited the blessing, he was put by, and he found no means to come thereby again: no, though he desired it with tears.
For the wrath of man worketh not that which is righteous before God.
I will enforce, therefore, that on every side ye might have wherewith to stir up the remembrance of these things after my departing.
and they sang the song of Moses the servant of God, and the song of the lamb, saying,
Hastings
MOSES
1. Name
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These are the generations of heaven and earth when they were created, in the time when the LORD God created heaven and earth
But the serpent was subtler than all the beasts of the field which the LORD God had made; and said unto the woman, "Ah sir, that God hath said, ye shall not eat of all manner trees in the garden." And the woman said unto the serpent, "Of the fruit of the trees in the garden we may eat, read more. but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die." Then said the serpent unto the woman, "Tush, ye shall not die: but God doth know, that whensoever ye should eat of it, your eyes should be opened and ye should be as God and know both good and evil." And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to make wise. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate.
And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate."
Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel."
and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field:
but unto Cain and unto his offering, looked he not. And Cain was wroth exceedingly, and lowered.
And when Adam was a hundred and thirty years old, he begat a son after his likeness and similitude: and called his name Seth.
And the LORD said, "My spirit shall not always strive with man, for they are flesh. Nevertheless I will give them yet space, a hundred and twenty years."
And they that came, came male and female of every flesh according as God commanded him: and the LORD shut the door upon him.
And God blessed Noah and his sons, and said unto them, "Increase and multiply and fill the earth.
I will set my bow in the clouds, and it shall be a sign of the covenant made between me and the earth;
But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters.
And the sons of Jacob came out of the field as soon as they heard it, for it grieved them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lain with Jacob's daughter, which thing ought not to be done.
the children of Israel grew, increased, multiplied and waxed exceeding mighty: so that the land was full of them.
and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, read more. "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live."
"When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. read more. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses.
And there went a man of the house of Levi and took a daughter of Levi. And the wife conceived and bare a son. And when she saw that it was a proper child, she hid him three months long. read more. And when she could no longer hide him, she took a basket of bulrushes and daubed it with slime and pitch, and laid the child therein, and put it in the flags by the river's brink. And his sister stood afar off, to wete what would come of it. And the daughter of Pharaoh came down to the river to wash herself, and her maidens walked along by the river's side. And when she saw the basket among the flags, she sent one of her maids and caused it to be fetched. And when she had opened it she saw the child, and behold, the babe wept. And she had compassion on it and said, "It is one of the Hebrew's children." Then said his sister unto Pharaoh's daughter, "Shall I go and call unto thee a nurse of the Hebrew's women, to nurse the child?" And the maid ran and called the child's mother. Then Pharaoh's daughter said unto her, "Take this child away and nurse it for me, and I will reward thee for thy labour." And the woman took the child and nursed it up. And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water."
And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water." And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren, an Hebrew. read more. And he looked round about: and when he saw that there was no man by, he slew the Egyptian and hid him in the sand. And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?" And he answered, "Who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian?" Then Moses feared and said, "Of a surety the thing is known." And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side. The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep. And the shepherds came and drove them away: But Moses stood up and helped them and watered their sheep. And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?" And they answered, "There was an Egyptian that delivered us from the shepherds, and so drew us water and watered the sheep." And he said unto his daughters, "Where is he? Why have ye left the man? Go call him that he may eat bread." And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter which bare a son, and he called him Gershom: for he said, "I have been a stranger in a strange land." And she bare yet another son, whom he called Eliezer saying, "The God of my father is mine helper, and hath rid me out of the hands of Pharaoh." And it chanced, in process of time, that the king of Egypt died; and the children of Israel sighed by the reason of labour, and cried.
And it chanced, in process of time, that the king of Egypt died; and the children of Israel sighed by the reason of labour, and cried. And their complaint came up unto God from the labour. And God remembered his covenant with Abraham, Isaac and Jacob. read more. And God looked upon the children of Israel and knew them.
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb.
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. read more. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not." And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I."
And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I."
And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.
And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God. Then the LORD said, "I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow, read more. and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large, and unto a land that floweth with milk and honey: even unto the place of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and of the Jebusites. Now therefore behold, the complaint of the children of Israel is come unto me and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharaoh, that thou mayest bring my people the children of Israel out of Egypt." And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?" And he said, "I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain." Then said Moses unto God, "When I come unto the children of Israel and say unto them, 'The God of your fathers hath sent me unto you,' and they say unto me, 'What is his name?' - What answer shall I give them?"
Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt. And I have said it, that I will bring you out of the tribulation of Egypt unto the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites: even a land that floweth with milk and honey.' read more. If it come to pass that they hear thy voice, then go, both thou and the elders of Israel unto the king of Egypt, and say unto him, 'The LORD God of the Hebrews hath met with us: Let us go therefore three days' journey into the wilderness, that we may sacrifice unto the LORD our God.'
And I will get this people favour in the sight of the Egyptians: so that when ye go, ye shall not go empty:
Moses answered and said, "See, they will not believe me nor hearken unto my voice: but will say, 'the LORD hath not appeared unto thee.'" Then the LORD said unto him, "What is that in thine hand?" And he said, "A rod." read more. And he said, "Cast it on the ground." And it turned unto a serpent. And Moses ran away from it. And the LORD said unto Moses, "Put forth thine hand and take it by the tail." And he put forth his hand and caught it, and it became a rod again in his hand. "That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac and the God of Jacob hath appeared unto thee." And the LORD said furthermore unto him, "Thrust thine hand into thy bosom." And he thrust his hand into his bosom and took it out. And behold, his hand was leprous, even as snow. And he said, "Put thine hand into thy bosom again." And he put his hand into his bosom again, and plucked it out of his bosom, and behold, it was turned again as his other flesh. "If they will not believe thee, neither hear the voice of the first token: yet will they believe the voice of the second token. But and if they will not believe the two signs, neither hearken unto thy voice, then take of the water of the river and pour it upon the dry land. And the water which thou takest out of the river shall turn to blood upon the dry land." And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued." And the LORD said unto him, "Who hath made man's mouth, or who hath made the dumb or the deaf, the seeing or the blind? Have not I, the LORD? Go therefore and I will be with thy mouth and teach thee what thou shalt say."
and take this rod in thy hand, wherewith thou shalt do miracles."
And the LORD said unto Moses in Midian, "Return again into Egypt for they are dead which went about to kill thee." And Moses took his wife and his sons and put them on an ass, and went again to Egypt, and took the rod of God in his hand.
And it chanced by the way in the inn, that the LORD met him and would have killed him.
And it chanced by the way in the inn, that the LORD met him and would have killed him. Then Zipporah took a stone and circumcised her son, and fell at his feet, and said, "A bloody husband art thou unto me." read more. And he let him go. She said 'a bloody husband' because of the circumcision. Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him.
Then said the LORD unto Aaron, "Go meet Moses in the wilderness." And he went and met him in the mount of God and kissed him.
So went Moses and Aaron and gathered all the elders of the children of Israel. And Aaron told all the words which the LORD had spoken unto Moses, and did the miracles in the sight of the people, read more. and the people believed. And when they heard that the LORD had visited the children of Israel and had looked upon their tribulation, they bowed themselves, and worshipped.
Then Moses and Aaron went and told Pharaoh, "Thus sayeth the LORD God of Israel: 'Let my people go, that they may keep holy day unto me in the wilderness.'"
I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword." Then said the king of Egypt unto them, "Wherefore do ye, Moses and Aaron, let the people from their work? Get you unto your labour."
And Pharaoh commanded the same day unto the taskmasters over the people and unto the officers, saying,
For since I came to Pharaoh to speak in thy name, he hath fared foul with this folk, and yet thou hast not delivered thy people at all."
Then the LORD said unto Moses, "Now shalt thou see what I will do unto Pharaoh, for with a mighty hand shall he let them go, and with a mighty hand shall he drive them out of his land." And God spake unto Moses, saying unto him, "I am the LORD, read more. and I appeared unto Abraham, Isaac and Jacob an Almighty God: but in my name Jehovah was I not known unto them. Moreover, I made an covenant with them to give them the land of Canaan: the land of their pilgrimage wherein they were strangers. And I have also heard the groaning of the children of Israel, because the Egyptians keep them in bondage, and have remembered my covenant. Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments. And I will take you for my people and will be to you a God. And ye shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians. And I will bring you unto the land over the which I did lift up my hand to give it unto Abraham, Isaac and Jacob, and will give it unto you for a possession: even I the LORD.'" And Moses told the children of Israel even so: But they hearkened not unto Moses for anguish of spirit and for cruel bondage. And the LORD spake unto Moses, saying, "Go and bid Pharaoh, king of Egypt, that he let the children of Israel go out of his land." And Moses spake before the LORD saying, "Behold, the children of Israel hearken not unto me; how then shall Pharaoh hear me, seeing that I have uncircumcised lips?"
These be the heads of their father's houses. The children of Reuben the eldest son of Israel are these: Hanoch, Pallu, Hezron, Carmi, these be the householders of Reuben. The children of Simeon are these: Jemuel, Jamin, Ohad, Jachin, Zohar, and Saul the son of a Canaanitish wife: these are the kindreds of Simeon. read more. These are the names of the children of Levi in their generations: Gershon, Kohath and Merari. And Levi lived a hundred and thirty seven years. The sons of Gershon: Libni and Shimei in their kindreds. The children of Kohath: Amram, Izhar, Hebron and Uzziel. And Kohath lived a hundred and thirty three years. The children of Merari are these: Mahli and Mushi: these are the kindreds of Levi in their generations. And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years. The children of Izhar: Korah, Nepheg and Zichri. The children of Uzziel: Mishael, Elzaphan and Zithri. And Aaron took Elisheba, daughter of Amminadab and sister of Nahshon, to wife: which bare him Nadab, Abihu, Eleazar and Ithamar. The children of Korah: Assir, Elkanah and Abiasaph: these are the kindreds of the Korahites. And Eleazar, Aaron's son, took him one of the daughters of Putiel to wife: which bare him Phinehas: these be the principal fathers of the Levites in their kindreds.
And the LORD said unto Moses, "Behold, I have made thee Pharaoh's God, and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. read more. But I will harden Pharaoh's heart, that I may multiply my miracles and my wonders in the land of Egypt. And yet Pharaoh shall not hearken unto you, that I may set mine hand upon Egypt and bring out mine armies, even my people the children of Israel out of the land of Egypt, with great judgments. And the Egyptians shall know that I am the LORD when I have stretched forth my hand upon Egypt, and have brought out the children of Israel from among them." Moses and Aaron did as the LORD commanded them. And Moses was eighty years old and Aaron eighty three when they spake unto Pharaoh. And the LORD spake unto Moses and Aaron, saying, "When Pharaoh speaketh unto you and sayeth, 'Show a wonder,' then shalt thou say unto Aaron, 'Take the rod and cast it before Pharaoh, and it shall turn to a serpent.'" Then went Moses and Aaron in unto Pharaoh, and did even as the LORD had commanded. And Aaron cast forth his rod before Pharaoh and before his servants, and it turned to a serpent. Then Pharaoh called for the wise men, and enchanters of Egypt did in like manner with their sorcery. And they cast down every man his rod, and they turned to serpents; but Aaron's rod ate up their rods. And yet, for all that, Pharaoh's heart was hardened, so that he hearkened not unto them, even as the LORD had said. Then said the LORD unto Moses, "Pharaoh's heart is hardened, and he refuseth to let the people go.
Then said the LORD unto Moses, "Pharaoh's heart is hardened, and he refuseth to let the people go. Get thee unto Pharaoh in the morning, for he will come unto the water, and stand thou upon the river's brink against he come, and the rod which turned to a serpent take in thine hand. read more. And say unto him, 'The LORD God of the Hebrews hath sent me unto thee saying: let my people go, that they may serve me in the wilderness: but hitherto thou wouldest not hear.
And say unto him, 'The LORD God of the Hebrews hath sent me unto thee saying: let my people go, that they may serve me in the wilderness: but hitherto thou wouldest not hear.
And say unto him, 'The LORD God of the Hebrews hath sent me unto thee saying: let my people go, that they may serve me in the wilderness: but hitherto thou wouldest not hear. Wherefore, thus sayeth the LORD: hereby thou shalt know that I am the LORD. Behold, I will smite with the staff that is in mine hand upon the waters that are in the river, and they shall turn to blood.
Wherefore, thus sayeth the LORD: hereby thou shalt know that I am the LORD. Behold, I will smite with the staff that is in mine hand upon the waters that are in the river, and they shall turn to blood.
Wherefore, thus sayeth the LORD: hereby thou shalt know that I am the LORD. Behold, I will smite with the staff that is in mine hand upon the waters that are in the river, and they shall turn to blood. And the fish that is in the river shall die, and the river shall stink: so that it shall grieve the Egyptians to drink of the water of the river.'"
And the fish that is in the river shall die, and the river shall stink: so that it shall grieve the Egyptians to drink of the water of the river.'" And the LORD spake unto Moses, "Say unto Aaron, 'Take thy staff and stretch out thine hand over the waters of Egypt, over their streams, rivers, ponds and all pools of water, that they may be blood, and that there may be blood in all the land of Egypt: both in vessels of wood and also of stone.'" read more. And Moses and Aaron did even as the LORD commanded. And he lift up the staff and smote the waters that were in the river, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the river, turned into blood.
And Moses and Aaron did even as the LORD commanded. And he lift up the staff and smote the waters that were in the river, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the river, turned into blood. And the fish that was in the river died, and the river stank: so that the Egyptians could not drink of the water of the river. And there was blood throughout all the land of Egypt.
And the fish that was in the river died, and the river stank: so that the Egyptians could not drink of the water of the river. And there was blood throughout all the land of Egypt. And the enchanters of Egypt did likewise with their enchantments, so that Pharaoh's heart was hardened and did not regard them, as the LORD had said. read more. And Pharaoh turned himself and went into his house, and set not his heart thereunto. And the Egyptians digged round about the river for water to drink, for they could not drink of the water of the river.
The LORD spake unto Moses, "Go unto Pharaoh and tell him, 'Thus sayeth the LORD: let my people go, that they may serve me. If thou wilt not let them go, behold: I will smite all thy land with frogs. read more. And the river shall scrale with frogs, and they shall come up and go into thine house and into thy chamber where thou sleepest and upon thy bed, and into the houses of thy servants, and upon thy people, and into thine ovens, and upon thy victuals which thou hast in store. And the frogs shall come upon thee and on thy people and upon all thy servants.'" And the LORD spake unto Moses, "Say unto Aaron, 'Stretch forth thine hand with thy rod over the streams, rivers, and ponds. And bring up frogs upon the land of Egypt.'" And Aaron stretched his hand over the water of Egypt, and the frogs came up and covered the land of Egypt. And the sorcerers did likewise with their sorcery, and the frogs came up upon the land of Egypt. Then Pharaoh called for Moses and Aaron and said, "Pray ye unto the LORD that he may take away the frogs from me and from my people, and I will let the people go, that they may sacrifice unto the LORD." And Moses said unto Pharaoh, "Appoint thou the time unto me, when I shall pray for thee and thy servants and thy people, to drive away the frogs from thee and thy house, so that they shall remain but in the river only." And he said, "Tomorrow." And he said, "Even as thou hast said, that thou mayest know that there is none like unto the LORD our God. And the frogs shall depart from thee and from thine houses, and from thy servants and from thy people, and shall remain in the river only." And Moses and Aaron went out from Pharaoh, and Moses cried unto the LORD upon the appointment of frogs which he had made unto Pharaoh. And the LORD did according to the saying of Moses. And the frogs died out of the houses, courts and fields. And they gathered them together upon heaps: so that the land stank of them. But when Pharaoh saw that he had rest given him, he hardened his heart and hearkened not unto them, as the LORD had said.
But when Pharaoh saw that he had rest given him, he hardened his heart and hearkened not unto them, as the LORD had said. And the LORD said unto Moses, "Say unto Aaron, 'Stretch out thy rod and smite the dust of the land that it may turn to lice in all the land of Egypt.'" read more. And they did so. And Aaron stretched out his hand with his rod and smote the dust of the earth, and it turned to lice both in man and beast, so that all the dust of the land turned to lice, throughout all the land of Egypt. And the enchanters assayed likewise with their enchantments to bring forth lice, but they could not. And the lice were both upon man and beast. Then said the enchanters unto Pharaoh, "It is the finger of God." Neverthelater, Pharaoh's heart was hardened and he regarded them not, as the LORD had said. And the LORD said unto Moses, "Rise up early in the morning and stand before Pharaoh, for he will come unto the water: and say unto him, 'Thus sayeth the LORD: let my people go, that they may serve me. If thou wilt not let my people go, behold: I will send all manner flies both upon thee and thy servants, and thy people, and into thy houses. And the houses of the Egyptians shall be full of flies, and the ground whereon they are. But I will separate the same day the land of Goshen where my people are, so that there shall no flies be there: that thou mayest know that I am the LORD upon the earth. And I will put a division between my people and thine. And even tomorrow shall this miracle be done.'" And the LORD did even so; and there came noisome flies into the house of Pharaoh, and into his servants' houses and into all the land of Egypt: so that the land was marred with flies. Then Pharaoh sent for Moses and Aaron and said, "Go and do sacrifice unto your God in the land." And Moses answered, "It is not mete so to do. For we must offer unto the LORD our God, that which is an abomination unto the Egyptians: behold shall we sacrifice that which is an abomination unto the Egyptians before their eyes, and shall they not stone us? We will therefore go three days' journey into the desert and sacrifice unto the LORD our God as he hath commanded us." And Pharaoh said, "I will let you go, that ye may sacrifice unto the LORD your God in the wilderness: only go not far away, and see that ye pray for me." And Moses said, "Behold, I will go out from thee and pray unto the LORD, and the flies shall depart from Pharaoh and from his servants and from his people tomorrow. But let Pharaoh from henceforth deceive no more, that he would not let the people go to sacrifice unto the LORD." And Moses went out from Pharaoh and prayed unto the LORD. And the LORD did as Moses had said, and took away the flies from Pharaoh and from his servants and from his people, so that there remained not one. But for all that, Pharaoh hardened his heart even then also and would not let the people go.
And the LORD said unto Moses, "Go unto Pharaoh and tell him, 'Thus sayeth the LORD God of the Hebrews: send out my people that they may serve me. If thou wilt not let them go but wilt hold them still: read more. behold, the hand of the LORD shall be upon thy cattle which thou hast in the field, upon horses, asses, camels, oxen, and sheep, with a mighty great pestilence. But the LORD shall make a division between the beasts of the Israelites, and the beasts of the Egyptians: so that there shall nothing die of all that pertaineth to the children of Israel.'" And the LORD appointed a time saying, "Tomorrow the LORD shall do this thing in the land." And the LORD did the thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. And Pharaoh sent to wete: but there was not one of the cattle of the Israelites dead. Notwithstanding, the heart of Pharaoh hardened, and he would not let the people go. And the LORD said unto Moses and Aaron, "Take your hands full of ashes out of the furnace, and let Moses sprinkle it up into the air in the sight of Pharaoh, and it shall turn to dust in all the land of Egypt, and shall make swelling sores with blains both on man and beast in all the land of Egypt." And they took ashes out of the furnace, and stood before Pharaoh, and Moses sprinkled it up into the air: And there brake out sores with blains both in man and beast: so that the sorcerers could not stand before Moses, by the reason of botches on the enchanters and upon all the Egyptians. But the LORD hardened the heart of Pharaoh, that he hearkened not unto them, as the LORD had said unto Moses.
If it be so that thou stoppest my people, that thou wilt not let them go: behold, tomorrow this time, I will send down a mighty great hail; even such one as was not in Egypt since it was grounded unto this time.
And the LORD said unto Moses, "Stretch forth thine hand unto heaven, that there may be hail in all the land of Egypt: upon man and beast, and upon all the herbs of the field in the field of Egypt." And Moses stretched out his rod unto heaven, and the LORD thundered and hailed, so that the fire ran along upon the ground. And the LORD so hailed in the land of Egypt
And Moses stretched out his rod unto heaven, and the LORD thundered and hailed, so that the fire ran along upon the ground. And the LORD so hailed in the land of Egypt that there was hail, and fire mingled with the hail, so grievous that there was none such in all the land of Egypt, since people inhabited it.
that there was hail, and fire mingled with the hail, so grievous that there was none such in all the land of Egypt, since people inhabited it. And the hail smote in the land of Egypt all that was in the field, both man and beast. And the hail smote all the herbs of the field and broke all the trees of the field:
And the hail smote in the land of Egypt all that was in the field, both man and beast. And the hail smote all the herbs of the field and broke all the trees of the field:
The LORD said unto Moses, "Go unto Pharaoh; nevertheless I have hardened his heart and the hearts of his servants, that I might show these, my signs, amongst them,
Then Moses and Aaron went in unto Pharaoh, and said unto him, "Thus sayeth the LORD God of the Hebrews, 'How long shall it be, or thou wilt submit thyself unto me? Let my people go, that they may serve me. If thou wilt not let my people go: behold, tomorrow will I bring grasshoppers into thy land, read more. and they shall cover the face of the earth that it cannot be seen. And they shall eat the residue, which remaineth unto you and escaped the hail. And they shall eat all your green trees upon the field. And they shall fill thy houses and all thy servants' houses, and the houses of all the Egyptians; after such a manner as neither thy fathers nor thy fathers' fathers have seen, since the time they were upon the earth unto this day.'" And he turned himself about, and went out from Pharaoh. And Pharaoh's servants said unto him, "How long shall this fellow thus plague us? Let the men go that they may serve the LORD their God; or else wilt thou see Egypt first destroyed?" And then Moses and Aaron were brought again unto Pharaoh, and he said unto them, "Go and serve the LORD your God, but who are they that shall go?" And Moses answered, "We must go with young and old: yea and with our sons and with our daughters, and with our sheep and oxen must we go. For we must hold a feast unto the LORD." And he said unto them, "Shall it be so? The LORD be with you! Should I let you go, and your children also? Take heed, for ye have some mischief in hand. Nay, not so: but go ye that are men and serve the LORD, for that was your desire." And they thrust them out of Pharaoh's presence. And the LORD said unto Moses, "Stretch out thine hand over the land of Egypt for grasshoppers; that they come upon the land of Egypt and eat all the herbs of the land, and all that the hail left untouched." And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land, all that day and all night. And in the morning the east wind brought the grasshoppers,
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land, all that day and all night. And in the morning the east wind brought the grasshoppers, and the grasshoppers went up over all the land of Egypt and lighted in all quarters of Egypt very grievously: so that before them were there no such grasshoppers, neither after them shall be.
and the grasshoppers went up over all the land of Egypt and lighted in all quarters of Egypt very grievously: so that before them were there no such grasshoppers, neither after them shall be.
Then Pharaoh called for Moses and Aaron in haste, and said, "I have sinned against the LORD your God and against you.
Then Pharaoh called for Moses and Aaron in haste, and said, "I have sinned against the LORD your God and against you.
Then Pharaoh called for Moses and Aaron in haste, and said, "I have sinned against the LORD your God and against you. Forgive me yet my sin only this once, and pray unto the LORD your God that he may take away from me this death only." read more. And he went out from Pharaoh and prayed unto the LORD, and the LORD turned the wind into a mighty strong west wind, and it took away the grasshoppers and cast them into the reed sea: so that there was not one grasshopper left in all the coasts of Egypt. But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. And the LORD said unto Moses, "Stretch out thy hand unto heaven, and let there be darkness upon the land of Egypt: even that they may feel the darkness." And Moses stretched forth his hand unto heaven, and there was a dark mist upon all the land of Egypt three days long, so that no man saw another, neither rose up from the place where he was by the space of three days, but all the children of Israel had light where they dwelled. Then Pharaoh called for Moses and said, "Go and serve the LORD; only let your sheep, and your oxen abide, but let your children go with you." And Moses answered, "Thou must give us also offerings and burnt offerings for to sacrifice unto the LORD our God. Our cattle therefore shall go with us, and there shall not one hoof be left behind, for thereof must we take to serve the LORD our God. Moreover, we cannot know wherewith we shall serve the LORD, until we come thither." But the LORD hardened Pharaoh's heart, so that he would not let them go. And Pharaoh said unto him, "Get thee from me and take heed to thyself that thou see my face no more. For whensoever thou comest in my sight, thou shalt die."
And the LORD said unto Moses, "Yet will I bring one plague more upon Pharaoh and upon Egypt, and after that he will let you go hence. And when he letteth you go, he shall utterly drive you hence. But bid the people that every man borrow of his neighbor and every woman of her neighboress: jewels of silver and jewels of gold." read more. And the LORD gat the people favour in the sight of the Egyptians. Moreover, Moses was very great in the land of Egypt: both in the sight of Pharaoh, and also in the sight of the people. And Moses said, "Thus sayeth the LORD, 'About midnight will I go out among the Egyptians, and all the firstborn in the land of Egypt shall die: even from the firstborn of Pharaoh that sitteth on his seat, unto the firstborn of the maidservant that is in the mill, and all the firstborn of the cattle. And there shall be a great cry throughout all the land of Egypt: so that there was never none like, nor shall be. And among all the children of Israel shall not a dog move his tongue, nor yet man or beast: that ye may know, how the LORD putteth a difference between the Egyptians and Israel.' And all these thy servants shall come down unto me, and fall before me and say, 'Get thee out and all the people that are under thee!' And then will I depart." And he went out from Pharaoh in a great anger.
And the LORD spake unto Moses and Aaron in the land of Egypt, saying, "This month shall be your chief month: even the first month of the year shall it be unto you. read more. Speak ye unto all the fellowship of Israel, saying that they take, the tenth day of this month, to every household: a sheep. If the household be too few for a sheep, then let him and his neighbor that is next unto this house, take according to the number of souls, and count unto a sheep according to every man's eating. A sheep without spot and a male of one year old shall it be, and from among the lambs and the goats shall ye take it. And ye shall keep him inward, until the fourteenth day of the same month. And every man of the multitude of Israel shall kill him about even. And they shall take of the blood and strike on the two side posts and on the upper doorpost of the houses, wherein they eat him. And they shall eat the flesh the same night, roast with fire, and with unleavened bread, and with sour herbs they shall eat it. See that ye eat not thereof sodden in water, but roast with fire: both head, feet, and purtenance together. And see that ye let nothing of it remain unto the morning: if ought remain, burn it with fire. Of this manner shall ye eat it: with your loins girded, and shoes on your feet, and your staves in your hands. And ye shall eat it in haste; for it is the LORD's Passover. "For I will go about in the land of Egypt this same night, and will smite all the firstborn in the land of Egypt, both of man and beast, and upon all the gods of Egypt will I the LORD do execution. And the blood shall be unto you a token, upon the houses wherein ye are; for when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you a remembrance, and ye shall keep it holy unto the LORD: even throughout your generations after you shall ye keep it holy day, that it be a custom forever.
And this day shall be unto you a remembrance, and ye shall keep it holy unto the LORD: even throughout your generations after you shall ye keep it holy day, that it be a custom forever. Seven days shall ye eat unleavened bread, so that even the first day ye shall put away leaven out of your houses. For whosoever eateth leavened bread from the first day until the seventh day, that soul shall be plucked out from Israel.
Seven days shall ye eat unleavened bread, so that even the first day ye shall put away leaven out of your houses. For whosoever eateth leavened bread from the first day until the seventh day, that soul shall be plucked out from Israel. "The first day shall be a holy feast unto you, and the seventh also. There shall be no manner of work done in them, save about that only which every man must eat: that only may ye do.
"The first day shall be a holy feast unto you, and the seventh also. There shall be no manner of work done in them, save about that only which every man must eat: that only may ye do. And see that ye keep you to unleavened bread. For upon that same day I will bring your armies out of the land of Egypt, therefore ye shall observe this day and all your children after you, that it be a custom forever.
And see that ye keep you to unleavened bread. For upon that same day I will bring your armies out of the land of Egypt, therefore ye shall observe this day and all your children after you, that it be a custom forever. The first month and the fourteenth day of the month at even, ye shall eat sweet bread unto the twenty-first day of the month at even again.
The first month and the fourteenth day of the month at even, ye shall eat sweet bread unto the twenty-first day of the month at even again. Seven days see that there be no leavened bread found in your houses. For whosoever eateth leavened bread, that soul shall be rooted out from the multitude of Israel: whether he be a stranger or born in the land. read more. Therefore see that ye eat no leavened bread, but in all your habitations eat sweet bread." And Moses called for the elders of Israel and said unto them, "Choose out, and take to every household a sheep and kill, Passover. And take a bunch of hyssop, and dip it in the blood that is in the basin, and strike it upon the upper post and on the two side posts, and see that none of you go out at the door of his house until the morning. For the LORD will go about and smite Egypt. And when he seeth the blood upon the upper door post and on the two side posts, he will pass over the door and will not suffer the destroyer to come into your house to plague you. Therefore see that thou observe this thing, that it be an ordinance to thee, and thy sons forever.
Ye shall say, 'It is the sacrifice of the LORD's Passover, which passed over the houses of the children of Israel in Egypt, as he smote the Egyptians and saved our houses.'" Then the people bowed themselves and worshipped. And the children of Israel went and did as the LORD had commanded Moses and Aaron. read more. And at midnight the LORD smote all the firstborn in the land of Egypt: from the firstborn of Pharaoh that sat on his seat, unto the firstborn of the captive that was in prison, and all firstborn of the cattle. Then Pharaoh arose the same night and all his servants and all the Egyptians, and there was a great crying throughout Egypt, for there was no house where there was not one dead. And he called unto Moses and Aaron by night, saying, "Rise up, and get you out from among my people: both ye and also the children of Israel, and go and serve the LORD as ye have said. And take your sheep and your oxen with you as ye have said, and depart and bless me also." And the Egyptians were fierce upon the people and made haste to send them out of the land: for they said, "We be all dead men." And the people took the dough before it was soured which they had in store, and bound it in cloths, and put it upon their shoulders. And the children of Israel did according to the saying of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children. And much common people went also with them, and sheep, and oxen, and cattle exceeding much. read more. And they baked sweet cakes of the dough which they brought out of Egypt, for it was not soured: because they were thrust out of Egypt and could not tarry, neither had they prepared them any other provision of meat.
And the LORD said unto Moses and Aaron, "This is the manner of Passover: there shall no stranger eat thereof, but all the servants that are bought for money shall ye circumcise, and then let them eat thereof. read more. A stranger and a hired servant shall not eat thereof. In one house shall it be eaten. Ye shall carry none of the flesh out at the doors: moreover, see that ye break not a bone thereof. All the multitude of the children of Israel shall observe it. If a stranger dwell among you, and will hold Passover unto the LORD, let him circumcise all that be males, and then let him come and observe it, and be taken as one that is born in the land. No uncircumcised person shall eat thereof. One manner of law shall be unto them that are born in the land, and unto the strangers that dwell among you." And all the children of Israel did as the LORD commanded Moses and Aaron.
And Moses said unto the people, "Think on this day in which ye came out of Egypt and out of the house of bondage: for with a mighty hand the LORD brought you out from thence. See therefore that ye eat no leavened bread. This day come ye out of Egypt in the month of Abib.
Seven days thou shalt eat sweet bread, and the seventh day shall be feastful unto the LORD. Therefore thou shalt eat sweet bread seven days, and see that there be no leavened bread seen nor yet leaven among you in all your quarters.
see thou keep therefore this ordinance in his season from year to year.
see thou keep therefore this ordinance in his season from year to year. "Moreover, when the LORD hath brought thee into the land of the Canaanites, as he hath sworn unto thee and to thy fathers, and hath given it thee, read more. then thou shalt appoint unto the LORD all that openeth the matrix, and all the firstborn among the beasts which thou hast if they be males. And all the firstborn of the asses, thou shalt redeem with a sheep: if thou redeem him not, then break his neck. But all the firstborn among thy children shalt thou buy out.
And this shall be as a token in thine hand, and as a thing hanged up between thine eyes: because the LORD brought us out of Egypt with a mighty hand."
And this shall be as a token in thine hand, and as a thing hanged up between thine eyes: because the LORD brought us out of Egypt with a mighty hand." When Pharaoh had let the people go, God carried them not through the land of the Philistines, though it were a nigh way. For God said, "The people might haply repent when they see war, and so turn again to Egypt." read more. Therefore God led them about through the wilderness that bordereth on the reed sea. The children of Israel went harnessed out of the land of Egypt. And Moses took the bones of Joseph with him, for he made the children of Israel swear, saying, "God will surely visit you, take my bones therefore away hence with you."
And Moses took the bones of Joseph with him, for he made the children of Israel swear, saying, "God will surely visit you, take my bones therefore away hence with you." And they took their journey from Succoth: and pitched their tents in Etham in the edge of the wilderness. read more. And the LORD went before them by day in a pillar of a cloud to lead them the way: and by night in a pillar of fire to give them light: that they might go both by day and night.
Then the LORD spake unto Moses, saying, "Bid the children of Israel that they turn and pitch their tents before the entering of Pihahiroth, between Migdol and the sea toward Baalzephon: even before that shall ye pitch upon the sea. read more. For Pharaoh will say of the children of Israel, 'They are tangled in the land, the wilderness hath shut them in.' And I will harden his heart, that he shall follow after them, that I may get me honour upon Pharaoh and upon all his host, that the Egyptians may know that I am the LORD." And they did even so.
And I will harden his heart, that he shall follow after them, that I may get me honour upon Pharaoh and upon all his host, that the Egyptians may know that I am the LORD." And they did even so. And when it was told the king of Egypt that the people fled, then Pharaoh's heart and all his servants turned unto the people and said, "Why have we this done, that we have let Israel go out of our service?"
and took six hundred chosen chariots and all the chariots of Egypt and captains upon all his people. For the LORD hardened the heart of Pharaoh, king of Egypt, that he followed after the children of Israel which for all that went out through a high hand.
And Pharaoh drew nigh, and when the children of Israel lift up their eyes and saw how the Egyptians followed after them, they were sore afraid and cried out unto the LORD. Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? read more. Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness." And Moses said unto the people, "Fear ye not, but stand still and behold how the LORD shall save you this day: For as ye see the Egyptians this day, shall ye see them no more forever till the world's end.
And Moses said unto the people, "Fear ye not, but stand still and behold how the LORD shall save you this day: For as ye see the Egyptians this day, shall ye see them no more forever till the world's end. The LORD shall fight for you and ye shall hold your peace."
The LORD shall fight for you and ye shall hold your peace." The LORD said unto Moses, "Wherefore criest thou unto me? Speak unto the children of Israel that they go forward.
The LORD said unto Moses, "Wherefore criest thou unto me? Speak unto the children of Israel that they go forward.
The LORD said unto Moses, "Wherefore criest thou unto me? Speak unto the children of Israel that they go forward. But lift thou up thy rod and stretch out thy hand over the sea and divide it asunder, that the children of Israel may go on dry ground through the midst thereof. read more. And behold, I will harden the hearts of the Egyptians that they may follow you. And I will get me honour upon Pharaoh and upon all his host, upon his chariots and upon his horsemen. And the Egyptians shall know that I am the LORD when I have gotten me honour upon Pharaoh, upon his chariots and upon his horsemen."
And the Egyptians shall know that I am the LORD when I have gotten me honour upon Pharaoh, upon his chariots and upon his horsemen."
When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.
When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself. And the children of Israel went in through the midst of the sea upon the dry ground. And the water was a wall unto them, both on their right hand and on their left hand.
And in the morning watch, the LORD looked unto the host of the Egyptians out of the fiery and cloudy pillar, and troubled their host;
Then said the LORD unto Moses, "Stretch out thine hand over the sea, that the water may come again upon the Egyptians; upon their chariots and horsemen."
Then said the LORD unto Moses, "Stretch out thine hand over the sea, that the water may come again upon the Egyptians; upon their chariots and horsemen." Then stretched forth Moses his hand over the sea, and it came again to his course early in the morning, and the Egyptians fled against it. Thus the LORD overthrew the Egyptians in the midst of the sea,
Then stretched forth Moses his hand over the sea, and it came again to his course early in the morning, and the Egyptians fled against it. Thus the LORD overthrew the Egyptians in the midst of the sea, and the water returned and covered the chariots and the horsemen: so that of all the host of Pharaoh that came into the sea after them, there remained not one.
and the water returned and covered the chariots and the horsemen: so that of all the host of Pharaoh that came into the sea after them, there remained not one.
Thus the LORD delivered Israel the selfsame day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the seaside.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea!
And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance. And Miriam sang before them, "Sing ye unto the LORD, for he is become glorious indeed! The horse and his rider hath he overthrown in the sea!" read more. Moses brought Israel from the reed sea, and they went out into the wilderness of Shur. And they went three days long in the wilderness, and could find no water. At the last they came to Marah: but they could not drink of the waters for bitterness, for they were bitter. Therefore the name of the place was called Marah. Then the people murmured against Moses, saying, "What shall we drink?" And Moses cried unto the LORD, and he showed him a tree: and he cast it into the water, and they waxed sweet. There he made them an ordinance and a law, and there he tempted them,
And Moses cried unto the LORD, and he showed him a tree: and he cast it into the water, and they waxed sweet. There he made them an ordinance and a law, and there he tempted them,
And they came to Elim, where were twelve wells of water and seventy date trees, and they pitched there by the water.
Then said the LORD unto Moses, "Behold, I will rain bread from heaven down to you, and let the people go out, and gather day by day, that I may prove them whether they will walk in my law or no.
This is the thing which the LORD hath commanded, that ye gather every man enough for him to eat: a gomer full for a man according to the number of you, and gather every man for them which are in his tent."
And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink.
And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink. And the people chode with Moses, and said, "Give us water to drink." And Moses said unto them, "Why chide ye with me, and wherefore do ye tempt the LORD?"
And the people chode with Moses, and said, "Give us water to drink." And Moses said unto them, "Why chide ye with me, and wherefore do ye tempt the LORD?" There the people thirsted for water, and murmured against Moses and said, "Wherefore hast thou brought us out of Egypt, to kill us and our children and our cattle with thirst?" read more. And Moses cried unto the LORD saying, "What shall I do unto this people? They be almost ready to stone me!" And the LORD said unto Moses, "Go before the people, and take with thee of the elders of Israel: and thy rod wherewith thou smotest the river, take in thine hand and go. Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink." And Moses did even so before the elders of Israel. And he called the name of the place: Massah-and-Meribah: because of the chiding of the children of Israel, and because they tempted the LORD saying, "Is the LORD among us or not?"
And he called the name of the place: Massah-and-Meribah: because of the chiding of the children of Israel, and because they tempted the LORD saying, "Is the LORD among us or not?" Then came Amalek and fought with Israel in Rephidim. read more. And Moses said unto Joshua, "Choose out men and go fight with Amalek. Tomorrow I will stand on the top of the hill and the rod of God in mine hand." And Joshua did as Moses bade him, and fought with the Amalekites. And Moses, Aaron and Hur went up to the top of the hill. And when Moses held up his hand, Israel had the better. And when he let his hand down, Amalek had the better. When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down. And Joshua discomfited Amalek and his people with the edge of his sword. And the LORD said unto Moses, "Write this for a remembrance in a book and tell it unto Joshua, for I will put out the remembrance of Amalek from under heaven." And Moses made an altar and called the name of it Jehovah Nissi, for he said, "The hand is on the seat of the LORD, that the LORD will have war with Amalek throughout all generations."
Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done unto Moses and to Israel his people; how that the LORD had brought Israel out of Egypt.
Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done unto Moses and to Israel his people; how that the LORD had brought Israel out of Egypt.
And he sent word to Moses, "I, thy father-in-law Jethro, am come to thee; and thy wife also, and her two sons with her." And Moses went out to meet his father-in-law and did obeisance and kissed him, and they saluted each other and came into the tent. read more. And Moses told his father-in-law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had happened them by the way, and how the LORD had delivered them. And Jethro rejoiced over all the good which the LORD had done to Israel, and because he had delivered them out of the hand of the Egyptians. And Jethro said, "Blessed be the LORD which hath delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, which hath delivered his people from under the power of the Egyptians. Now I know that the LORD is greater than all gods, for because that they dealt proudly with them." And Jethro, Moses' father-in-law, offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God.
And Jethro, Moses' father-in-law, offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God. And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening. read more. When his father-in-law saw all that he did unto the people, he said, "What is this that thou doest unto the people? Why sittest thou thyself and lettest all the people stand about thee from morning unto even?" And Moses said unto his father-in-law, "Because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws." And his father-in-law said unto him, "It is not well that thou doest. Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thyself alone. But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God, and provide them ordinances and laws, and show them the way wherein they must walk and the works that they must do. Moreover, seek out, among all the people, men of activity which fear God; and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes them selves, and ease thyself, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly." And Moses heard the voice of his father-in-law, and did all that he had said, and chose active men out of all Israel and made them heads over the people, captains over thousands, over hundreds, over fifty and over ten. And they judged the people at all seasons, and brought the hard causes unto Moses: and judged all small matters themselves. And then Moses let his father-in-law depart, and he went in to his own land.
The third month after the children of Israel were gone out of Egypt: the same day they came into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched, before the mount.
For they were departed from Rephidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched, before the mount. And Moses went up unto God. And the LORD called to him out of the mountain saying, "Thus say unto the house of Jacob, and tell the children of Israel,
And Moses came and called for the elders of Israel, and laid before them all these words which the LORD had commanded him. And the people answered all together and said, "All that the LORD hath said, we will do." And Moses brought the words of the people unto the LORD.
And the LORD said unto Moses, "Go unto the people and sanctify them today and tomorrow, and let them wash their clothes: that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai.
that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai.
that they may be ready against the third day. For the third day the LORD will come down in the sight of all the people upon mount Sinai. And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die.
And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die. There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."
There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain." And Moses went down from the mount unto the people and sanctified them, and they washed their clothes.
And the third day in the morning there was thunder, and lightning and a thick cloud upon the mount, and the voice of the horn waxed exceeding loud, and all the people that was in the host was afraid.
And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful. And the voice of the horn blew and waxed louder, and louder. Moses spake, and God answered him and that with a voice. read more. And the LORD came down upon mount Sinai, even in the top of the hill, and called Moses up into the top of the hill. And Moses went up. And the LORD said unto Moses, "Go down and charge the people that they prease not up unto the LORD for to see him, and so many of them perish. And let the priests also, which come to the LORD's presence, sanctify themselves: lest the LORD smite them." Then Moses said unto the LORD, "The people cannot come up in to mount Sinai, for thou chargedest us saying, 'Set marks about the hill and sanctify it.'" And the LORD said unto him, "Away, and get thee down: and come up both thou and Aaron with thee. But let not the priests and the people presume for to come up unto the LORD: lest he smite them." And Moses went down unto the people and told them.
And God spake all these words, and said, "I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage.
"I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight.
Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.
"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me: and yet show mercy unto thousands among them that love me and keep my commandments.
and yet show mercy unto thousands among them that love me and keep my commandments. "Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain.
"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain. "Remember the Sabbath day that thou sanctify it.
"Remember the Sabbath day that thou sanctify it. Six days mayest thou labour and do all that thou hast to do:
Six days mayest thou labour and do all that thou hast to do: but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.
but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates. For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it.
For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it. "Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee.
"Honour thy father and thy mother, that thy days may be long in the land which the LORD thy God giveth thee. "Thou shalt not kill.
"Thou shalt not kill. "Thou shalt not break wedlock.
"Thou shalt not break wedlock. "Thou shalt not steal.
"Thou shalt not steal. "Thou shalt bear no false witness against thy neighbor.
"Thou shalt bear no false witness against thy neighbor. "Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his."
"Thou shalt not covet thy neighbor's house: neither shalt covet thy neighbor's wife, his manservant, his maid, his ox, his ass or ought that is his." And all the people saw the thunder and the lightning and the noise of the horn, and how the mountain smoked. read more. And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die." And Moses said unto the people, "Fear not, for God is come to prove you, and that his fear may be among you that ye sin not." And the people stood afar off, and Moses went into the thick cloud where God was.
And he said unto Moses, "Come unto the LORD: both thou and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship afar off."
And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do." Then Moses wrote all the words of the LORD and rose up early and made an altar under the hill, and twelve pillars according to the number of the twelve tribes of Israel, read more. and sent young men of the children of Israel to sacrifice burnt offerings and to offer peace offerings of oxen unto the LORD. And Moses took half of the blood and put it in basins, and the other half he sprinkled on the altar. And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear." And Moses took the blood and sprinkled it on the people and said, "Behold, this is the blood of the covenant which the LORD hath made with you upon all these words." Then went Moses and Aaron, Nadab and Abihu and the seventy elders of Israel up, and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear, and upon the nobles of the children of Israel he set not his hand. And when they had seen God they ate and drank.
Then Moses rose up, and his minister Joshua, and Moses went up into the hill of God, and said unto the elders, "Tarry ye here until we come again unto you: And behold here is Aaron and Hur with you. If any man have any matters to do, let him come to them." read more. When Moses was come up into the mount, a cloud covered the hill,
When Moses was come up into the mount, a cloud covered the hill, and the glory of the LORD abode upon mount Sinai, and the cloud covered it six days. And the seventh day he called unto Moses out of the cloud. read more. And the fashion of the glory of the LORD was like consuming fire on the top of the hill in the sight of the children of Israel. And Moses went into the mountain. And Moses was in the mount forty days and forty nights.
For it shall be a sign between me, and the children of Israel for ever. For in six days the LORD made heaven and earth, and the seventh day he rested and was refreshed.'" And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.
And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.
And when the people saw that it was long or Moses came down out of the mountain, they gathered themselves together and came unto Aaron and said unto him, "Up, and make us a god to go before us: for of this Moses, the fellow that brought us out of the land of Egypt, we wot not what is become." And Aaron said unto them, "Pluck off the golden earrings which are in the ears of your wives, your sons and of your daughters: and bring them unto me." read more. And all the people plucked off the golden earrings that were in their ears, and brought them unto Aaron. And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt." And when Aaron saw that, he made an altar before it, and made a proclamation saying, "Tomorrow shall be holy day unto the LORD." And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
and were the work of God, and the writing was the writing of God graven upon the tables.
and were the work of God, and the writing was the writing of God graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, "There is a noise of war in the host." read more. And he said, "It is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing." And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink. And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?" And Aaron said, "Let not the wrath of my lord wax fierce, thou knowest the people that they are even set on mischief. They said unto me, 'Make us a god to go before us, for we wot not what is become of Moses, the fellow that brought us out of the land of Egypt.' And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf." When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection - he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him. And he said unto them, "Thus sayeth the LORD of Israel, 'Put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor." And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men. Then Moses said, "Fill your hands unto the LORD this day, every man upon his son and upon his brother: to bring upon you a blessing this day." And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin." And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written." And the LORD said unto Moses, "I will put him out of my book that hath sinned against me. But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them." And the LORD plagued the people, because they made the calf; which Aaron made.
And the LORD said unto Moses, "Depart and go hence: both thou and the people which thou hast brought out of the land of Egypt, unto the land which I swore unto Abraham, Isaac and Jacob, saying, 'Unto thy seed I will give it.' And I will send an angel before thee, and will cast out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites: read more. that thou mayest go in to a land that floweth with milk and honey. But I will not go among you myself, for ye are a stiffnecked people: lest I consume you by the way." And when the people heard this evil tidings, they sorrowed: and no man did put on his best raiment.
And the children of Israel laid their goodly raiment from them, even under the mount Horeb. And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host.
And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host. And when Moses went out unto the tabernacle, all the people rose up and stood every man in his tent door and looked after Moses, until he was gone into the tabernacle.
And when Moses went out unto the tabernacle, all the people rose up and stood every man in his tent door and looked after Moses, until he was gone into the tabernacle. And as soon as Moses was entered into the tabernacle, the clouden pillar descended and stood in the door of the tabernacle, and he talked with Moses.
And as soon as Moses was entered into the tabernacle, the clouden pillar descended and stood in the door of the tabernacle, and he talked with Moses. And when all the people saw the clouden pillar stand in the tabernacle door, they rose up and worshipped: every man in his tent door.
And when all the people saw the clouden pillar stand in the tabernacle door, they rose up and worshipped: every man in his tent door. And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And when Moses turned again in to the host, the lad Joshua, his servant, the son of Nun, departed not out of the tabernacle.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And when Moses turned again in to the host, the lad Joshua, his servant, the son of Nun, departed not out of the tabernacle. And Moses said unto the LORD, "See, thou saidest unto me, 'Lead this people forth,' but thou showest me not whom thou wilt send with me. And hast said moreover, 'I know thee by name and thou hast also found grace in my sight.'
And he said, "My presence shall go with thee, and I will give thee rest." And he said, "If thy presence go not with me, carry us not hence, read more. for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth." And the LORD said unto Moses, "I will do this also that thou hast said, for thou hast found grace in my sight, and I know thee by name." And he said, "I beseech thee, show me thy glory." And he said, "I will make all my good go before thee, and I will be called in this name Jehovah before thee, and will show mercy to whom I show mercy, and will have compassion on whom I have compassion." And he said furthermore, "Thou mayest not see my face, for there shall no man see me and live." And the LORD said, "Behold, there is a place by me, and thou shalt stand upon a rock, and while my glory goeth forth I will put thee in a clift of the rock, and will put mine hand upon thee while I pass by. And then I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen."
And the LORD said unto Moses, "Hew the two tables of stone like unto the first that I may write in them the words which were in the first two tables, which thou brakest.
And Moses hewed two tables of stone like unto the first and rose up early in the morning and went up unto the mount of Sinai as the LORD commanded him: and took in his hand the two tables of stone.
And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation." read more. And Moses bowed himself to the earth quickly, and worshipped, and said, "If I have found grace in thy sight O Lord, then let my Lord go with us - for it is a stubborn people. And have mercy upon our wickedness and our sin, and let us be thine inheritance." And he said, "Behold, I make an covenant before all this people; that I will do marvels such as have not been done in all the world, neither among any nation. And all the people, among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee. Keep all that I command thee this day, and behold: I will cast out before thee the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Take heed to thyself, that thou make no covenant with the inhabiters of the land whither thou goest lest it be cause of ruin among you. But overthrow their altars and break their pillars, and cut down their groves, for thou shalt worship no strange god. For the LORD is called jealous, because he is a jealous God: lest, if thou make any covenant with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice; And thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods, they make thy sons go a whoring after their gods also. Thou shalt make thee no gods of metal. The feast of sweet bread shalt thou keep, and seven days thou shalt eat unleavened bread, as I commanded thee, in the time appointed in the month of Abib: for in the month of Abib thou camest out of Egypt. All that breaketh up the matrix shall be mine, and all that breaketh the matrix among thy cattle, if it be male: whether it be ox or sheep. But the first of the ass thou shalt buy out with a sheep, or if thou redeem him not: see thou break his neck. All the firstborn of thy sons thou must needs redeem. And see that no man appear before me empty. "Six days thou shalt work, and the seventh thou shalt rest: both from earing and reaping. Thou shalt observe the feast of weeks with the first fruits of wheat harvest, and the feast of ingathering at the years' end. Thrice in a year shall all your men children appear before the Lord Jehovah, God of Israel: for I will cast out the nations before thee and will enlarge thy coasts, so that no man shall desire thy land, while thou goest up to appear before the face of the LORD thy God, thrice in the year. "Thou shalt not offer the blood of my sacrifice with leavened bread: neither shall ought of the sacrifice of the feast of Passover, be left unto the morning. The first of the first fruits of thy land, thou shalt bring unto the house of the LORD thy God. And see that thou seethe not a kid in his mother's milk." And the LORD said unto Moses, "Write these words, for upon these words I have made a covenant with thee and with the children of Israel." And he was there with the LORD forty days and forty nights, and neither ate bread nor drank water. And he wrote in the tables the words of the covenant: even ten verses.
And he was there with the LORD forty days and forty nights, and neither ate bread nor drank water. And he wrote in the tables the words of the covenant: even ten verses. And Moses came down from mount Sinai, and the two tables of witness in his hand, and yet he wist not that the skin of his face shone with beams of his communing with him. read more. And when Aaron and all the children of Israel looked upon Moses and saw that the skin of his face shone with beams, they were afraid to come nigh him. But he called them to him, and then Aaron and all the chief of the company came unto him, and Moses talked with them. And at the last all the children of Israel came unto him, and he commanded them all that the LORD had said unto him in mount Sinai. And as soon as he had made an end of communing with them, he put a covering upon his face. But when he went before the LORD to speak with him, he took the covering off until he came out. And he came out and spake unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with him.
And the same day that the habitation was reared up, a cloud covered it on high upon the tabernacle of witness: and at even there was upon the habitation, as it were the similitude of fire until the morning. And so it was always, that the cloud covered it by day, and the similitude of fire by night. read more. And when the cloud was taken up from of the tabernacle, then the children of Israel journeyed: and where the cloud abode, there the children of Israel pitched their tents. At the mouth of the LORD the children of Israel journeyed, and at the mouth of the LORD they pitched. And as long as the cloud abode upon the habitation, they lay still, and when the cloud tarried still upon the habitation a long time, the children of Israel waited upon the LORD and journeyed not. If it chanced that the cloud abode any space of time upon the habitation, then they kept their tents at the mouth of the LORD: and they journeyed also at the commandment of the LORD. And if it happened that the cloud was upon the habitation from evening unto morning and was taken up in the morning, then they journeyed. Whether it was by day or by night that the cloud was taken up, they journeyed. But when the cloud tarried two days or a month or a long season upon the habitation, as long as it tarried thereon, the children of Israel kept their tents and journeyed not. And as soon as the cloud was taken up, they journeyed. At the mouth of the LORD they rested, and at the commandment of the LORD they journeyed. And thus they kept the watch of the LORD, at the commandment of the LORD by the hand of Moses.
And when ye trump the first time, the hosts that lie on the east parts shall go forward.
And it came to pass the twentieth day of the second month in the second year, that the cloud was taken up from off the habitation of witness. And the children of Israel took their journey out of the desert of Sinai, and the cloud rested in the wilderness of Paran. read more. And the first took their journey at the mouth of the LORD, by the hand of Moses: even the standard of the host of Judah removed first with their armies, whose captain was Nahshon the son of Amminadab. And over the host of the tribe of the children of Issachar, was Nethanel the son of Zuar. And over the host of the tribe of the children of Zebulon, was Eliab the son of Helon. And the habitation was taken down: and the sons of Gershon and Merari went forth bearing the habitation. Then the standard of the host of Reuben went forth with their armies, whose captain was Elizur the son of Shedeur. And over the host of the tribe of the children of Simeon, was Shelumiel the son of Zurishaddai. And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. Then the Kohathites went forward and bare the holy things, and the other did set up the habitation against they came. Then the standard of the host of the children of Ephraim went forth with their armies, whose captain was Elishama the son of Ammihud. And over the host of the tribe of the sons of Manasseh, was Gamaliel the son of Pedahzur. And over the host of the tribe of the sons of Benjamin, was Abidan the son of Gedeoni. And hindmost of all the host came the standard of the host of the children of Dan with their armies: whose captain was, Ahiezer the son of Ammishaddai. And over the host of the tribe of the children of Asher, was Pagiel the son of Ochran. And over the host of the tribe of the children of Naphtali, was Ahira the son of Enan. Of this manner were the journeys of the children of Israel, with their armies when they removed. And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel." And he said unto him, "I will not: but will go to mine own land and to my kindred." And Moses said, "Oh nay, leave us not, for thou knowest where is best for us to pitch in the wilderness: and thou shalt be our eyes. And if thou go with us, look what goodness the LORD showeth upon us, the same we will show upon thee." And they departed from the mount of the LORD three days' journey, and the ark of the covenant of the LORD went before them in the three days' journey to search out a resting place for them. And the cloud of the LORD was over them by day, when they went out of the tents. And when the ark went forth, Moses said, "Rise up LORD and let thine enemies be scattered, and let them that hate thee flee before thee." And when the ark rested, he said, "Return LORD, unto the many thousands of Israel."
And the people waxed unpatient, and it displeased the ears of the LORD. And when the LORD heard it, he was wroth, and the fire of the LORD burnt among them and consumed the uttermost of the host. And the people cried unto Moses, and he made intercession unto the LORD; and the fire quenched. read more. And they called the name of the place Taberah because the fire of the LORD burnt among them. And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat?
And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat? We remember the fish which we should eat in Egypt for nought, and of the cucumbers and melons, leeks, onions and garlic.
We remember the fish which we should eat in Egypt for nought, and of the cucumbers and melons, leeks, onions and garlic. But now our souls are dried away, for our eyes look on nothing else, save upon Manna."
But now our souls are dried away, for our eyes look on nothing else, save upon Manna." The Manna was as it had been coriander seed, and to see to like bdellium.
The Manna was as it had been coriander seed, and to see to like bdellium. And the people went about and gathered it, and ground it in mills, or beat it in mortars and boke it in pans and made cakes of it. And the taste of it was like unto the taste of an oilcake.
And the people went about and gathered it, and ground it in mills, or beat it in mortars and boke it in pans and made cakes of it. And the taste of it was like unto the taste of an oilcake. And when the dew fell about the host in the night, the Manna fell therewith. read more. And when Moses heard the people weep in their households every man in the door of his tent, then the wrath of the LORD waxed hot exceedingly: and it grieved Moses also. And Moses said unto the LORD, "Wherefore dealest thou so cruelly with thy servant? Wherefore do I not find favour in thy sight, seeing that thou puttest the weight of this people upon me? Have I conceived all this people, or have I begotten them, that thou shouldest say unto me, 'Carry them in thy bosom, as a nurse beareth the sucking child, unto the land which thou swarest unto their fathers?'
Have I conceived all this people, or have I begotten them, that thou shouldest say unto me, 'Carry them in thy bosom, as a nurse beareth the sucking child, unto the land which thou swarest unto their fathers?' Where should I have flesh to give unto all this people? For they weep unto me saying, 'Give us flesh that we may eat.' read more. I am not able to bear all this people alone, for it is too heavy for me. Wherefore, if thou deal thus with me; kill me, I pray thee, if I have found favour in thy sight: and let me not see my wretchedness." And the LORD said unto Moses, "Gather unto me seventy of the elders of Israel, which thou knowest that they are the elders of the people and officers over them, and bring them unto the tabernacle of witness, and let them stand there with thee.
And say unto the people, 'Hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: Who shall give us flesh to eat? For we were happy when we were in Egypt! Therefore the LORD will give you flesh, and ye shall eat.
And say unto the people, 'Hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: Who shall give us flesh to eat? For we were happy when we were in Egypt! Therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day only, either two or five days, either ten or twenty days: read more. but even a month long, and until it come out at the nostrils of you, that ye be ready to parbreak: because that ye have cast the LORD aside which is among you, and have wept before him saying: Why came we out of Egypt?" And Moses said, "Six hundred thousand footmen are there of the people, among which I am. And thou hast said, 'I will give them flesh and they shall eat a month long.' Shall the sheep and the oxen be slain for them to find them, either shall all the fish of the sea be gathered together to serve them?" And the LORD said unto Moses, "Is the LORD's hand waxed short? Thou shalt see whether my word shall come to pass unto thee or not." And Moses went out and told the people the saying of the LORD, and gathered the seventy elders of the people, and set them round about the tabernacle.
And Moses went out and told the people the saying of the LORD, and gathered the seventy elders of the people, and set them round about the tabernacle. And the LORD came down in a cloud and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders. And as the spirit rested upon them, they prophesied and did nought else. read more. But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host. And there ran a young man and told Moses and said, "Eldad and Medad do prophesy in the host." And Joshua, the son of Nun, the servant of Moses which he had chosen out, answered and said, "Master Moses, forbid them." And Moses said unto him, "Enviest thou for my sake? Would God that all the LORD's people could prophesy, and that the LORD would put his spirit upon them." And then both Moses and the elders of Israel, gat them into the host. And there went forth a wind from the LORD and brought quails from the sea and let them fall about the host, even a day's journey round about on every side of the host, and two cubits high upon the earth. And the people stood up all that night and on the morrow, and gathered quails. And he that gathered the least, gathered ten homers full. And they killed them round about the host. And while the flesh was yet between their teeth, yer it was chewed up, the wrath of the LORD waxed hot upon the people, and the LORD slew of the people an exceeding mighty slaughter. And they called the name of the place, the graves of lust: because they buried the people that lusted there. And the people took their journey from the graves of lust unto Hazeroth, and bode at Hazeroth.
And Moses sent them forth to spy out the land of Canaan, and said unto them, "Get you southward and go up into the high country: and see the land, what manner thing it is; and the people that dwelleth therein, whether they be strong or weak, either few or many;
and see the land, what manner thing it is; and the people that dwelleth therein, whether they be strong or weak, either few or many;
and what manner of land it is, whether it be fat or lean, and whether there be trees therein or not. And be of a good courage, and bring of the fruits of the land." And it was about the time that grapes are first ripe.
And they came unto the river of Eshcol and they cut down there a branch with one cluster of grapes and bare it upon a staff between twain, and also of the pomegranates and of the figs of the place.
And they came unto the river of Eshcol and they cut down there a branch with one cluster of grapes and bare it upon a staff between twain, and also of the pomegranates and of the figs of the place.
And they went and came to Moses and Aaron and unto all the multitude of the children of Israel, unto the wilderness of Paran: even unto Kadesh, and brought them word and also unto all the congregation, and showed them the fruit of the land. And they told him, saying, "We came unto the land whither thou sendedst us, and surely it is a land that floweth with milk and honey and here is of the fruit of it.
And they told him, saying, "We came unto the land whither thou sendedst us, and surely it is a land that floweth with milk and honey and here is of the fruit of it. Nevertheless, the people be strong that dwell in the land, and the cities are walled and exceeding great, and moreover we saw the children of Anak there. read more. The Amalekites dwell in the south country, and the Hittites, Jebusites and the Amorites dwell in the mountains, and the Canaanites dwell by the sea and along by the coast of Jordan." And Caleb stilled the murmur of the people against Moses, saying, "Let us go up and conquer it, for we be able to overcome it." But the men that went up with him said, "We be not able to go up against the people, for they are stronger than we."
And there we saw also giants, the children of Anak which are of the giants. And we seemed in our sight as it were grasshoppers and so we did in their sight."
And the multitude cried out, and the people wept throughout that night,
And the multitude cried out, and the people wept throughout that night,
If the LORD have lust to us, he will bring us into this land and give it us, which is a land that floweth with milk and honey.
If the LORD have lust to us, he will bring us into this land and give it us, which is a land that floweth with milk and honey. But in any wise, rebel not against the LORD. Moreover fear ye not the people of the land, for they are but bread for us. Their shield is departed from them, and the LORD is with us: fear them not therefore."
And the LORD said unto Moses, "How long shall this people rail upon me, and how long will it be, yer they believe me, for all my signs which I have showed among them? I will smite them with the pestilence and destroy them, and will make of thee a greater nation and a mightier than they." read more. And Moses said unto the LORD, "Then the Egyptians shall hear it, for thou broughtest this people with thy might from among them. And it will be told to the inhabiters of this land also, for they have heard likewise, that thou the LORD art among this people, and that thou art seen face to face, and that thy cloud standeth over them and that thou goest before them by day time in a pillar of cloud, and in a pillar of fire by night. If thou shalt kill all this people as they were but one man then the nations which have heard the fame of thee, will speak, saying, 'Because the LORD was not able to bring in this people into the land which he swore unto them, therefore he slew them in the wilderness.' So now let the power of my LORD be great, according as thou hast spoken, saying, 'The LORD is long yer he be angry, and full of mercy, and suffereth sin and trespass, and leaveth no man innocent, and visiteth the unrighteousness of the fathers upon the children, even upon the third and fourth generation.' Be merciful I beseech ye therefore, unto the sin of this people according unto thy great mercy, and according as thou hast forgiven this people from Egypt even unto this place." And the LORD said, "I have forgiven it, according to thy request. But as truly as I live, all the earth shall be filled with my glory. For of all those men which have seen my glory and my miracles which I did in Egypt and in the wilderness, and yet have tempted me now this ten times and have not hearkened unto my voice, there shall not one see the land which I sware unto their fathers, neither shall any of them that railed upon me, see it. But my servant Caleb, because there is another manner spirit with him, and because he hath followed me unto the utmost: him I will bring into the land which he hath walked in, and his seed shall conquer it,
And your children, which ye said should be a prey: them I will bring in, and they shall know the land which ye have refused,
And Moses told these sayings unto all the children of Israel, and the people took great sorrow. And they rose up early in the morning and gat them up into the top of the mountain, saying, "Lo, we be here, and will go up unto the place of which the LORD said, for we have sinned." read more. And Moses said, "Wherefore will ye go on this manner beyond the word of the LORD? It will not come well to pass: go not up, for the LORD is not among you; that ye be not slain before your enemies. For the Amalekites and the Canaanites are there before you, and ye will fall upon the sword: because ye are turned away from the LORD, and therefore the LORD will not be with you." But they were blinded to go up into the hilltop: Neverthelater, the ark of the covenant of the LORD and Moses departed not out of the host. Then the Amalekites and the Canaanites which dwelt in that hill, came down and smote them and hewed them: even unto Hormah.
And Korah, the son of Izhar, the son of Kohath, the son of Levi; and Dathan and Abiram, the son of Eliab; and On the son of Peleth, the sons of Reuben, stood up before Moses, with other of the children of Israel: two hundred and fifty, heads of the congregation, and councilors, and men of fame.
And Moses sent to call Dathan and Abiram the sons of Eliab, and they answered, "We will not come. Seemeth it a small thing unto thee that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness; but that thou shouldest reign over us also? read more. Moreover, thou hast brought us unto no land that floweth with milk and honey, neither hast given us possessions of fields or of vines. Either wilt thou pull out the eyes of these men? We will not come." And Moses waxed very angry and said unto the LORD, "Turn not unto their offerings. I have not taken so much as an ass from them, neither have vexed any of them."
And he spake unto the congregation, saying, "Depart from the tents of these wicked men and touch nothing of theirs: lest ye perish in all their sins." And they gat them from the dwelling of Korah, Dathan and Abiram, on every side. And Dathan and Abiram came out and stood in the door of their tents with their wives, their sons and their children. read more. And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind: If these men die the common death of all men or if they be visited after the visitation of all men, then the LORD hath not sent me. But and if the LORD make a new thing, and the earth open her mouth and swallow them and all that pertain unto them, so that they go down quick in to hell: then ye shall understand, that these men have railed upon the LORD." And as soon as he had made an end of speaking all these words, the ground clove asunder that was under them, and the earth opened her mouth and swallowed them and their houses and all the men that were with Korah and all their goods. And they and all that pertained unto them, went down alive unto hell, and the earth closed upon them, and they perished from among the congregation.
And the whole multitude of the children of Israel, came into the desert of Zin in the first month, and the people dwelt at Kadesh. And there died Miriam, and was buried there.
And the whole multitude of the children of Israel, came into the desert of Zin in the first month, and the people dwelt at Kadesh. And there died Miriam, and was buried there. Moreover, there was no water for the multitude, wherefore they gathered themselves together against Moses and against Aaron. read more. And the people chode with Moses and spake, saying, "Would God that we had perished when our brethren perished before the LORD.
And the people chode with Moses and spake, saying, "Would God that we had perished when our brethren perished before the LORD. Why have ye brought the congregation of the LORD unto this wilderness, that both we and our cattle should die here? read more. Wherefore brought ye us out of Egypt, to bring us into this ungracious place, which is no place of seed nor of figs nor vines nor of pomegranates, neither is there any water to drink?"
Wherefore brought ye us out of Egypt, to bring us into this ungracious place, which is no place of seed nor of figs nor vines nor of pomegranates, neither is there any water to drink?" And Moses and Aaron went from the congregation unto the door of the tabernacle of witness, and fell upon their faces. And the glory of the LORD appeared unto them. read more. And the LORD spake unto Moses, saying, "Take the staff and gather, thou and thy brother Aaron, the congregation together; and say unto the rock, before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also."
"Take the staff and gather, thou and thy brother Aaron, the congregation together; and say unto the rock, before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also." And Moses took the staff from before the LORD, as he commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?" And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also. And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." This is the water of strife, because the children of Israel strove with the LORD, and he was sanctified upon them. And Moses sent messengers from Kadesh unto the king of Edom, "Thus sayeth thy brother Israel: Thou knowest all the travail that hath happened us, how our fathers went down into Egypt, and how we have dwelt in Egypt a long time, and, how the Egyptians vexed both us and our fathers. Then we cried unto the LORD and he heard our voices, and sent an angel and hath fetched us out of Egypt. And behold, we are in Kadesh, a city hard by the borders of thy country: let us go a good fellowship through thy country: we will not go through the fields nor through the vineyards, neither will we drink of the water of the fountains: but we will go by the highway and neither turn unto the right hand nor to the left, until we be past thy country." And Edom answered him, "See thou come not by me, lest I come out against thee with the sword." And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only." And he said, "Ye shall not go through." And Edom came out against him with much people and with a mighty power.
And the children of Israel removed from Kadesh and went unto mount Hor with all the congregation.
And the children of Israel removed from Kadesh and went unto mount Hor with all the congregation. And the LORD spake unto Moses and Aaron in mount Hor, hard upon the coasts of the land of Edom, saying, read more. "Let Aaron be put unto his people, for he shall not come into the land which I have given unto the children of Israel: because ye disobeyed my mouth at the water of strife. Take Aaron and Eleazar his son, and bring them up into mount Hor, and strip Aaron out of his vestments and put them upon Eleazar his son, and let Aaron be put unto his people and die there." And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the multitude. And Moses took off Aaron's clothes and put them upon Eleazar his son, and Aaron died there in the top of the mount. And Moses and Eleazar came down out of the mount. And all the house of Israel mourned for Aaron thirty days.
And when king Arad the Cananite, which dwelt in the south parts, heard tell that Israel came by the way that the spies had found out: he came and fought with Israel and took some of them prisoners. Then Israel vowed a vow unto the LORD and said, "If thou wilt give this people into our hands, we will destroy their cities." read more. And the LORD heard the voice of Israel, and delivered them the Canaanites. And they destroyed both them and their cities, and called the place Hormah. Then they departed from mount Hor toward the reed sea: to compass the land of Edom. And the souls of the people fainted by the way.
Then they departed from mount Hor toward the reed sea: to compass the land of Edom. And the souls of the people fainted by the way.
And the children of Israel removed and pitched in Oboth. And they departed from Oboth and lay at Iyeabarim in the wilderness, which is before Moab on the east side.
And they departed from Oboth and lay at Iyeabarim in the wilderness, which is before Moab on the east side. And they removed thence, and pitched upon the river of Zered. read more. And they departed thence and pitched on the other side of Arnon, which river is in the wilderness, and cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites. Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon and on the river's head, which shooteth down to dwell at Ar, and leaneth upon the coasts of Moab." And from thence they came to Bear, which is the well whereof the LORD spake unto Moses, "Gather the people together, that I may give them water." Then Israel sang this song: "Arise up, well! Sing thereto! The well which the rulers digged, and the captains of the people; with the help of the lawgiver, and with their staves!" And from this wilderness they went to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley that is in the field of Moab in the top of Pisgah which boweth toward the wilderness. And Israel sent messengers unto Sihon, king of the Amorites, saying, "Let us go through thy land; We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country."
"Let us go through thy land; We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country."
"Let us go through thy land; We will not turn into thy fields nor into thy vineyards, neither drink of the water of the wells: but we will go along by the common way, until we be past thy country." And Sihon would give Israel no license to pass through his country, but gathered all his people together and went out against Israel into the wilderness. And he came to Jahaz and fought with Israel.
And Sihon would give Israel no license to pass through his country, but gathered all his people together and went out against Israel into the wilderness. And he came to Jahaz and fought with Israel.
And Sihon would give Israel no license to pass through his country, but gathered all his people together and went out against Israel into the wilderness. And he came to Jahaz and fought with Israel. And Israel smote him with the edge of the sword and conquered his land, from Arnon unto Jabbok: even unto the children of Ammon. For the borders of the children of Ammon are strong.
And Israel smote him with the edge of the sword and conquered his land, from Arnon unto Jabbok: even unto the children of Ammon. For the borders of the children of Ammon are strong.
And Israel smote him with the edge of the sword and conquered his land, from Arnon unto Jabbok: even unto the children of Ammon. For the borders of the children of Ammon are strong.
And Israel smote him with the edge of the sword and conquered his land, from Arnon unto Jabbok: even unto the children of Ammon. For the borders of the children of Ammon are strong. And Israel took all these cities and dwelt in all the cities of the Amorites: in Heshbon and in all the towns that long thereto.
Wherefore they that speak in proverbs say: "Go to Heshbon and let the city of Sihon be built and made ready! For there is a fire gone out of Heshbon, and a flame from the city of Sihon, and hath consumed Ar of the Moabites and the men of the hills of Arnon! read more. Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites! Their light is out, from Heshbon unto Dibon! And we made a wilderness even unto Nophah, which reacheth unto Medeba!" And thus Israel dwelt in the land of the Amorites. And Moses sent to search out Jazer, and they took the towns belonging thereto and conquered the Amorites that were there.
And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab,
And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate, and worshipped their gods, read more. and Israel coupled himself unto Baal-Peor. Then the LORD was angry with Israel, and said unto Moses, "Take all the heads of the people, and hang them up unto the LORD against the sun, that the wrath of the LORD may turn away from Israel."
And behold, one of the children of Israel went in against his brethren, and joined himself to a Midianitish woman, in the sight of Moses and in the sight of all the multitude of the children of Israel as they were weeping in the door of the tabernacle of witness. And when Phinehas the son of Eleazar the son of Aaron the priest saw it, he rose up out of the company and took a weapon in his hand, read more. and went after the man of Israel into the whorehouse, and thrust them through: both the man of Israel and also the woman even through the belly of her. And the plague ceased from the children of Israel.
and went after the man of Israel into the whorehouse, and thrust them through: both the man of Israel and also the woman even through the belly of her. And the plague ceased from the children of Israel. And there died in the plague twenty four thousand. read more. And the LORD spake unto Moses, saying, "Phinehas the son of Eleazar the son of Aaron the priest, hath turned mine anger away from the children of Israel, because he was jealous for my sake among them; that I had not consumed the children of Israel in my jealousy. Wherefore, say, 'Behold, I give unto him my covenant of peace, and he shall have it and his seed after him, even the covenant of the priest's office forever, because he was jealous for his God's sake and made an atonement for the children of Israel.'" The name of the Israelite which was smitten with the Midianitish woman, was Zimri the son of Salu, a lord of an ancient house among the Simeonites. And the name of the Midianitish woman was Cozbi, the daughter of Zur and head over the people of an ancient house in Midian. And the LORD spake unto Moses, saying,
"The LORD our God spake unto us in Horeb, saying, 'Ye have dwelt long enough in this mount: depart therefore and take your journey and go unto the hills of the Amorites and unto all places nigh thereunto, both fields, hills and dales: and unto the south and unto the sea's side in the land of Canaan, and unto Lebanon: even unto the great river Euphrates. read more. Behold, I have set the land before you: go in therefore and possess the land which the LORD sware unto your fathers Abraham, Isaac and Jacob, to give unto them and their seed after them.'
And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him.
And then we departed from Horeb and walked through all that great and terrible wilderness, as ye have seen along by the way that leadeth unto the hills of the Amorites, as the LORD our God commanded us, and came to Kadesh Barnea. And there I said unto you, 'Ye are come unto the hills of the Amorites, which the LORD our God doth give unto us.
And there I said unto you, 'Ye are come unto the hills of the Amorites, which the LORD our God doth give unto us. Behold, the LORD thy God hath set the land before thee. Go up and conquer it, as the LORD God of thy fathers sayeth unto thee: fear not, neither be discouraged.' read more. And then ye came unto me every one and said, 'Let us send men before us, to search us out the land and to bring us word again, both what way we shall go up by, and unto what cities we shall come.' And the saying pleased me well, and I took twelve men of you; of every tribe, one. And they departed and went up into the high country and came unto the river Eshcol, and searched it out, and took of the fruit of the land in their hands and brought it down unto us and brought us word again, and said, 'It is a good land which the LORD our God doth give us.' Notwithstanding, ye would not consent to go up, but were disobedient unto the mouth of the LORD your God, and murmured in your tents and said, 'Because the LORD hateth us, therefore he hath brought us out of the land of Egypt, to deliver us into the hands of the Amorites and to destroy us. How shall we go up? Our brethren have discouraged our hearts, saying the people is greater and taller than we, and the cities are great and walled even up to heaven, and moreover we have seen the sons of the Anakims there.' And I said unto you, 'Dread not, nor be afraid of them:
And I said unto you, 'Dread not, nor be afraid of them: The LORD your God which goeth before you, he shall fight for you, according to all that he did unto you in Egypt before your eyes
The LORD your God which goeth before you, he shall fight for you, according to all that he did unto you in Egypt before your eyes and in the wilderness: as thou hast seen how that the LORD thy God bare thee as a man should bear his son, throughout all the way which ye have gone, until ye came unto this place.'
and in the wilderness: as thou hast seen how that the LORD thy God bare thee as a man should bear his son, throughout all the way which ye have gone, until ye came unto this place.' And yet for all this saying ye did not believe the LORD your God, read more. which goeth the way before you to search you out a place to pitch your tents in; in fire by night - that ye might see what way to go - and in a cloud by day. And the LORD heard the voice of your words and was wroth and swore saying, 'There shall not one of these men of this froward generation see that good land which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him I will give the land which he hath walked in and to his children, because he hath continually followed the LORD.' Likewise the LORD was angry with me for your sakes, saying, 'Thou also shalt not go in thither. But Joshua the son of Nun which standeth before thee, he shall go in thither. Bold him therefore, for he shall divide it unto Israel. Moreover, your children, which ye said should be a prey; and your sons, which know neither good nor bad this day; they shall go in thither and unto them I will give it, and they shall enjoy it. But as for you, turn back and take your journey into the wilderness: even the way to the reed sea.' Then ye answered and said unto me, 'We have sinned against the LORD: we will go up and fight, according to all that the LORD our God commanded us.' And when ye had girded on every man his weapons of war and were ready to go up into the hills, the LORD said unto me, 'Say unto them: see that ye go not up and that ye fight not, for I am not among you: lest ye be plagued before your enemies.' And when I told you, ye would not hear: but disobeyed the mouth of the LORD, and went presumptuously up into the hills. Then the Amorites, which dwelt in those hills, came out against you and chased you as bees do, and hewed you in Seir, even unto Hormah. And ye came again and wept before the LORD: but the LORD would not hear your voice nor give you audience. And so ye abode in Kadesh a long season, according unto the time that ye there dwelt.
And I warned Joshua the same time, saying, 'Thine eyes have seen all that the LORD your God hath done unto these two kings; even so the LORD will do unto all kingdoms whither thou goest.
And I besought the LORD the same time, saying, 'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power: read more. let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.' But the LORD was angry with me for your sakes and would not hear me, but said unto me, 'Be content, and speak henceforth no more unto me of this matter; Get thee up into the top of Pisgah and lift up thine eyes west, north, south and east, and behold it with thine eyes for thou shalt not go over this Jordan. Moreover, charge Joshua and courage him and bold him. For he shall go over before his people, and he shall divide the land which thou shalt see, unto them.'
And the LORD said unto Moses, "Behold, thy days are come, that thou must die. Call Joshua and come and stand in the tabernacle of witness, that I may give him a charge." And Moses and Joshua went and stood in the tabernacle of witness.
And the Lord gave Joshua the son of Nun a charge and said, "Be bold and strong, for thou shalt bring the children of Israel into the land which I sware unto them, and I will be with thee."
And Moses went from the fields of Moab up into mount Nebo which is the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead even unto Dan,
And Moses went from the fields of Moab up into mount Nebo which is the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead even unto Dan, and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah: even unto the utmost sea, read more. and the south and the region of the plain of Jericho the city of date trees, even unto Zoar. And the LORD said unto him, "This is the land which I sware unto Abraham, Isaac and Jacob, saying, 'I will give it unto thy seed. I have showed it thee before thine eyes: but thou shalt not go over thither." So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD.
So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD. And he buried him in a valley in the land of Moab beside Bethpeor: but no man wist of his sepulchre unto this day. read more. And Moses was a hundred and twenty years old when he died, and yet his eyes were not dim nor his cheeks abated. And the children of Israel wept for Moses in the fields of Moab thirty days. And the days of weeping and mourning for Moses were ended.
And the children of Israel wept for Moses in the fields of Moab thirty days. And the days of weeping and mourning for Moses were ended. And Joshua the son of Nun was full of the spirit of wisdom: for Moses had put his hand upon him. And all the children of Israel hearkened unto him and did as the LORD commanded Moses. read more. But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face;
Nevertheless, my brethren that went up with me discouraged the hearts of the people. But I followed the LORD my God even unto the end. And Moses sware the same season saying, 'The land whereon thy feet have trodden, shall be thine inheritance and thy children forever because thou hast followed the LORD my God continually.' read more. And now behold, the LORD hath kept me lusty, as he said, this forty and five years, even since the LORD spake unto Moses, while the children of Israel wandered in the wilderness. And now see I am this day four score and five years: and yet am as strong at this time, as I was when Moses sent me: look how strong I was then, so strong I am now, to war and to do all manner of things. Now, therefore, give me this mountain which the LORD at that time promised, for thou heardest at the time, how the Anakims were there, and how the cities were great and walled. I trust the LORD will be with me, and I shall drive them out as the LORD said." And Joshua blessed Caleb the son of Jephunneh and gave him Hebron to inherit. And Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite, unto this day: because he followed the LORD God of Israel perpetually.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
But Heber the Kenite was removed out of the Kenites, which was of the children of Hobab the father-in-law of Moses, and pitched his tent until he was come unto the oak of Zaananim, by Kadesh.
And Jesus said unto him, "See thou tell no man; but go, and show thyself to the priest, and offer the gift that Moses commanded, to be offered in witness to them."
Then said they to him, "Why did Moses command to give unto her a testimonial of divorcement, and to put her away?"
This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.
For Moses said, 'Honour thy father and thy mother,' and, 'Whosoever curseth father or mother, let him die for it.'
"Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother.
And he said unto them, "This is my blood, of the New Testament, which is shed for many.
And when the time of their purification, after the law of Moses, was come they brought him to Jerusalem, to present him to the Lord:
When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."
And there was a certain beggar, named Lazarus, which lay at his gate full of sores,
He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"
Likewise also, when they had supped, he took the cup saying, "This cup is the new testament, in my blood, which shall for you be shed.
And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.
And they asked him, "What then? Art thou Elijah?" And he said, "I am not." Art thou that prophet? And he answered, "No." Then said they unto him, "What art thou, that we may give an answer to them that sent us? What sayest thou of thy self?" read more. He said, "I am the voice of a crier in the wilderness, make straight the way of the Lord, as said the prophet Isaiah."
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up,
Then those men, when they had seen the miracle that Jesus did, said, "This is of a truth the same prophet that should come into the world."
They said unto him, "What sign showest thou, then, that we may see and believe thee? What dost thou work? Our fathers did eat manna in the desert, as it is written, 'He gave them bread from heaven to eat.'" read more. Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world." Then said they unto him, "Lord, ever more give us this bread." And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
The Jews then murmured at him, because he said, "I am that bread which is come down from heaven." And they said, "Is not this Jesus, the son of Joseph, whose father, and mother we know? How is it then that he sayeth, I came down from heaven?" read more. Jesus answered and said unto them, "Murmur not between yourselves. No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day. It is written in the prophets, 'That they shall all be taught of God.' Every man therefore that hath heard, and hath learned of the father, cometh unto me: not that any man hath seen the father, save he which is of God. The same hath seen the father. Verily, verily I say unto you, He that believeth on me hath everlasting life. "I am that bread of life. Your fathers did eat manna in the wilderness: and are dead. This, is that bread which cometh from heaven: that he which of it eateth, should also not die. I am that living bread, which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world." And the Jews strove among themselves, saying, "How can this fellow give us his flesh to eat?" Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me, shall live by me. This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever."
Many of the people, when they heard this saying said, "Of a truth, this is a Prophet."
These things were done that the scripture should be fulfilled, 'Ye shall not break a bone of him.'
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
and were all baptised under Moses in the cloud and in the sea: and did all eat of one spiritual meat, read more. and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ.
If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away - why shall not the ministration of the spirit be much more glorious? read more. For if the ministering of condemnation be glorious: much more doth the ministration of righteousness exceed in glory. For no doubt that which was there glorified is not once glorified in respect of this exceeding glory. Then if that which is destroyed was glorious, much more shall that which remaineth be glorious. Seeing then that we have such trust, we use great boldness; and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away. But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away: But even unto this day, when Moses is read the veil hangeth before their hearts. Nevertheless when they turn to the Lord, the veil shall be taken away. The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty. But we all behold the glory of the Lord with his face open, and we are changed unto the same similitude, from glory to glory, even of the spirit of the Lord.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:
For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, read more. saying, "This is the blood of the testament, which God hath appointed unto you."
Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them.
For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them. read more. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, "I fear and quake." But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.
And the angel took the censer and filled it with fire of the altar and cast it into the earth, and voices were made, and thunderings, and lightnings, and earthquake.
The first angel blew, and there was made hail and fire, which were mingled with blood, and they were cast into the earth: and the third part of trees was burnt, and all green grass was burnt. And the second angel blew: and as it were a great mountain: burning with fire was cast into the sea, and the third part of the sea turned to blood,
And he opened the bottomless pit, and there arose the smoke of a great furnace. And the sun and the air were darkened by the reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: And unto them was given power as the scorpions of the earth have power. read more. And it was said unto them that they should not hurt the grass of the earth: neither any green thing, neither any tree; but only those men which have not the seal in their foreheads,
and they sang the song of Moses the servant of God, and the song of the lamb, saying,
and the seven angels came out of the temple, which had the seven plagues, clothed in pure and bright linen, and having their breasts girded with golden girdles. And one of the four beasts gave unto the seven angels seven golden vials, full of the wrath of God which liveth for evermore. read more. And the temple was full of the smoke of the glory of God and of his power, and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And the first went, and poured out his vial upon the earth, and there fell a noisome and a sore botch upon the men, which had the mark of the beast, and upon them which worshipped his image. And the second angel shed out his vial upon the sea, and it turned as it were into the blood of a dead man, and every living thing died in the sea. read more. And the third angel shed out his vial upon the rivers and fountains of waters, and they turned to blood.
And the fifth angel poured out his vial upon the seat of the beast, and his kingdom waxed dark, and they gnawed their tongues for sorrow,
And I saw three unclean spirits, like frogs, come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And there followed voices, thunderings, and lightnings, and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake and so great.
And there fell a great hail, as it had been talents, out of heaven upon the men; and the men blasphemed God, because of the plague of the hail, for it was great and the plague of it sore.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
Then the LORD said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'" read more. And the LORD said unto Moses, "Behold, I see this people, that it is a stiffnecked people, and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people." Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'"
And Miriam and Aaron spake against Moses, because of his wife the Ethiopian which he had taken: for he had taken a Ethiopian to wife. And they said, "Doth the LORD speak only through Moses? Doth he not speak also by us?" And the LORD heard it. read more. But Moses was a very meek man, above all the men of the earth. And the LORD spake at once unto Moses, unto Aaron and Miriam, "Come out ye three unto the tabernacle of witness." And they came out all three. And the LORD came down in the pillar of the cloud and stood in the door of the tabernacle and called Aaron and Miriam. And they went out both of them. And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream. But my servant Moses is not so, which is faithful in all mine house. Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"
And Korah, the son of Izhar, the son of Kohath, the son of Levi; and Dathan and Abiram, the son of Eliab; and On the son of Peleth, the sons of Reuben, stood up before Moses, with other of the children of Israel: two hundred and fifty, heads of the congregation, and councilors, and men of fame. read more. And they gathered themselves together against Moses and Aaron, and said unto them, "Ye have done enough. For all the multitude are holy, every one of them, and the LORD is among them. Why therefore heave ye yourselves up above the congregation of the LORD?" When Moses heard it, he fell upon his face and spake unto Korah and unto all his company, saying, "Tomorrow the LORD will show who is his and who is holy, and will take them unto him, and whomsoever he hath chosen, he will cause to come to him. This do: take firepans, thou Korah and all thy company, and do fire therein and put cense thereto before the LORD tomorrow: And then whomsoever the LORD doeth chose, the same is holy. Ye make enough to do, ye children of Levi." And Moses said unto Korah, "Hear, ye children of Levi: Seemeth it but a small thing unto you, that the God of Israel hath separated you from the multitude of Israel to bring you to him, to do the service of the dwelling place of the LORD, and to stand before the people to minister unto them? He hath taken thee to him and all thy brethren the sons of Levi with thee, and ye seek the office of the priest also. For which cause both thou and all thy company are gathered together against the LORD: for what is Aaron, that ye should murmur against him?" And Moses sent to call Dathan and Abiram the sons of Eliab, and they answered, "We will not come. Seemeth it a small thing unto thee that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness; but that thou shouldest reign over us also? Moreover, thou hast brought us unto no land that floweth with milk and honey, neither hast given us possessions of fields or of vines. Either wilt thou pull out the eyes of these men? We will not come." And Moses waxed very angry and said unto the LORD, "Turn not unto their offerings. I have not taken so much as an ass from them, neither have vexed any of them." Then Moses said unto Korah, "Be thou and all thy company before the LORD: both thou, they, and Aaron tomorrow. And take every man his censer and put cense in them, and come before the LORD every man with his censer: two hundred and fifty censers, and Aaron with his censer." And they took every man his censer and put fire in them and laid cense thereon, and stood in the door of the tabernacle of witness, and Moses and Aaron also. And Korah gathered all the congregation against them unto the door of the tabernacle of witness. And the glory of the LORD appeared unto all the congregation. And the LORD spake unto Moses and Aaron, saying, "Separate yourselves from this congregation, that I may consume them at once." And they fell upon their faces, and said, "O most mighty God of the spirits of all flesh; one man hath sinned, and wilt thou be wroth with all the multitude?" And the LORD spake unto Moses, saying, "Speak unto the congregation, and say, 'Get you away from about the dwelling of Korah, Dathan and Abiram.'" And Moses rose up and went unto Dathan and Abiram, and the elders of Israel followed him. And he spake unto the congregation, saying, "Depart from the tents of these wicked men and touch nothing of theirs: lest ye perish in all their sins." And they gat them from the dwelling of Korah, Dathan and Abiram, on every side. And Dathan and Abiram came out and stood in the door of their tents with their wives, their sons and their children. And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind: If these men die the common death of all men or if they be visited after the visitation of all men, then the LORD hath not sent me. But and if the LORD make a new thing, and the earth open her mouth and swallow them and all that pertain unto them, so that they go down quick in to hell: then ye shall understand, that these men have railed upon the LORD." And as soon as he had made an end of speaking all these words, the ground clove asunder that was under them, and the earth opened her mouth and swallowed them and their houses and all the men that were with Korah and all their goods. And they and all that pertained unto them, went down alive unto hell, and the earth closed upon them, and they perished from among the congregation. And all Israel that were about them, fled at the cry of them. For they said, "The earth might haply swallow us also." And there came out a fire from the LORD and consumed the two hundred and fifty men that offered cense.
And the LORD spake unto Moses, saying, "Take the staff and gather, thou and thy brother Aaron, the congregation together; and say unto the rock, before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also." read more. And Moses took the staff from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?" And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also. And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." This is the water of strife, because the children of Israel strove with the LORD, and he was sanctified upon them.
let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.' But the LORD was angry with me for your sakes and would not hear me, but said unto me, 'Be content, and speak henceforth no more unto me of this matter; read more. Get thee up into the top of Pisgah and lift up thine eyes west, north, south and east, and behold it with thine eyes for thou shalt not go over this Jordan.
And he was in the fullness of the king, and held the rulers of the people together, with the tribes of Israel.
And Moses went from the fields of Moab up into mount Nebo which is the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead even unto Dan, and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah: even unto the utmost sea, read more. and the south and the region of the plain of Jericho the city of date trees, even unto Zoar. And the LORD said unto him, "This is the land which I sware unto Abraham, Isaac and Jacob, saying, 'I will give it unto thy seed. I have showed it thee before thine eyes: but thou shalt not go over thither." So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD. And he buried him in a valley in the land of Moab beside Bethpeor: but no man wist of his sepulchre unto this day. And Moses was a hundred and twenty years old when he died, and yet his eyes were not dim nor his cheeks abated.
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face;
As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'
He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"
And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.
For the law was given by Moses, but grace and truth came by Jesus Christ.
But even unto this day, when Moses is read the veil hangeth before their hearts.
By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, read more. and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.
Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
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And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side.
And they answered, "There was an Egyptian that delivered us from the shepherds, and so drew us water and watered the sheep."
And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter which bare a son,
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. read more. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not." And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I." And he said, "Come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground." And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.
Then Moses and the children of Israel sang this song unto the LORD, and said, "Let us sing unto the LORD, for he is become glorious, the horse and him that rode upon him hath he overthrown in the sea! The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high! read more. The LORD is a man of war, Jehovah is his name: Pharaoh's chariots and his host hath he cast into the sea. His jolly captains are drowned in the reed sea; the deep waters have covered them; they sank to the bottom as a stone. Thine hand, LORD, is glorious in power, thine hand, LORD, hath all to dashed the enemy. And with thy great glory thou hast destroyed thine adversaries! Thou sentest forth thy wrath and it consumed them, even as stubble. With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea. The enemy said, 'I will follow and overtake them, and will divide the spoil: I will satisfy my lust upon them: I will draw my sword, and mine hand shall destroy them.' Thou blewest with thy breath and the sea covered them, and they sank as lead in the mighty waters. Who is like unto thee, O LORD, among gods? Who is like thee, so glorious in holiness, fearful, laudable and that showest wonders? Thou stretchedest out thy right hand, and in the earth swallowed them. And thou carriedest with thy mercy this people which thou deliveredest, and broughtest them with thy strength unto thy holy habitation! The nations heard, and were afraid. Pangs came upon the Philistines. Then the dukes of the Edomites were amazed, and trembling came upon the mightiest of the Moabites, and all the inhabiters of Canaan waxed faint-hearted. Let fear and dread fall upon them through the greatness of thine arm, and let them be as still as a stone, while thy people pass through, O LORD; while the people pass through, which thou hast gotten. Bring them in and plant them in the mountains of thine inheritance, the place, LORD, which thou hast made for to dwell in, the sanctuary, LORD, which thy hands have prepared. The LORD reign ever and always!" For Pharaoh went in on horseback with his chariots and horsemen into the sea, and the LORD brought the waters of the sea upon them. And the children of Israel went on dry land through the midst of the sea.
for he said, "The hand is on the seat of the LORD, that the LORD will have war with Amalek throughout all generations."
And the voice of the horn blew and waxed louder, and louder. Moses spake, and God answered him and that with a voice.
And the people stood afar off, and Moses went into the thick cloud where God was.
And Moses went into the mountain. And Moses was in the mount forty days and forty nights.
And he said, "It is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing."
And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host.
And the LORD said, "Behold, there is a place by me, and thou shalt stand upon a rock, and while my glory goeth forth I will put thee in a clift of the rock, and will put mine hand upon thee while I pass by.
And the LORD descended in the cloud, and stood with him there: and he called upon the name of the LORD. And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, read more. and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation."
And he was there with the LORD forty days and forty nights, and neither ate bread nor drank water. And he wrote in the tables the words of the covenant: even ten verses.
And the LORD came down in a cloud and spake unto him, and took of the spirit that was upon him, and put it upon the seventy elders. And as the spirit rested upon them, they prophesied and did nought else. But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host. read more. And there ran a young man and told Moses and said, "Eldad and Medad do prophesy in the host."
But Moses was a very meek man, above all the men of the earth.
Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"
Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon
Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon
Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon and on the river's head, which shooteth down to dwell at Ar, and leaneth upon the coasts of Moab." read more. And from thence they came to Bear, which is the well whereof the LORD spake unto Moses, "Gather the people together, that I may give them water." Then Israel sang this song: "Arise up, well! Sing thereto! The well which the rulers digged, and the captains of the people; with the help of the lawgiver, and with their staves!" And from this wilderness they went to Mattanah,
Wherefore they that speak in proverbs say: "Go to Heshbon and let the city of Sihon be built and made ready! For there is a fire gone out of Heshbon, and a flame from the city of Sihon, and hath consumed Ar of the Moabites and the men of the hills of Arnon! read more. Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites! Their light is out, from Heshbon unto Dibon! And we made a wilderness even unto Nophah, which reacheth unto Medeba!"
And it fortuned, the first day of the eleventh month in the fortieth year, that Moses spake unto the children of Israel according unto all that the LORD had given him in commandment unto them,
On the other side Jordan in the land of Moab, Moses began to declare this law, saying,
Hearken, o ye heavens; I will speak. And let the earth hear the words of my mouth. My doctrine drop, as doth the rain; and my speech flow, as doth the dew - as the mizzling upon the herbs, and as the drops upon the grass. read more. For I will call on the name of the LORD: Magnify the might of our God! He is a Rock, and perfect are his deeds, for all his ways are with discretion. God is faithful and without wickedness, both righteous and just is he. The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities' sake. "Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? Hath he not made thee and ordained thee? Remember the days that are past: consider the years from time to time. Ask thy father and he will show thee; thine elders, and they will tell thee. When the most highest gave the nations an inheritance, and divided the sons of Adam, he put the borders of the nations fast by the multitude of the children of Israel. For the LORD's part is his folk, and Israel is the portion of his inheritance. "He found him in a desert land, in a void ground and a roaring wilderness. He led him about and gave him understanding, and kept him as the apple of his eye. As an eagle that stirreth up her nest and fluttereth over her young, he stretched out his wings and took him up and bare him on his shoulders. The LORD alone was his guide - and there was no strange god with him. He set him up upon a high land, and he ate the increase of the fields. And he gave him honey to suck out of the rock, and oil out of the hard stone. With butter of the kine and milk of the sheep, with fat of the lambs, and fat rams and he-goats, with fat kidneys and with wheat. And of the blood of grapes, thou drunkest wine. "And Israel waxed fat, and kicked. Thou wast fat, thick and smooth. And he let God go, that made him; and despised the rock that saved him. They angered him with strange gods, and with abominations provoked him. They offered unto field-devils and not to God; and to gods which they knew not; and to new gods that came newly up, which their fathers feared not. Of the rock that begat thee thou art unmindful, and hast forgot God that made thee. And when the LORD saw it, he was angry because of the provoking of his sons and daughters. And he said, 'I will hide my face from them and will see what their end shall be. For they are a froward generation, and children in whom is no faith. They have angered me with that which is no god; and provoked me with their vanities. And I, again, will anger them with them which are no people, and will provoke them with a foolish nation. For fire is kindled in my wrath: and shall burn unto the bottom of hell; and shall consume the earth with her increase; and set afire the bottoms of the mountains. I will heap mischiefs upon them and will spend all mine arrows at them. Burnt with hunger and consumed with heat and with bitter pestilence. I will also send the teeth of beasts upon them, and poison serpents. Without forth, the sword shall rob them of their children; and within in the chamber, fear: both young men and young women, and the sucklings with the men of gray heads. I have determined to scatter them throughout the world, and to make away the remembrance of them from among men, were it not that I feared the railing of their enemies - lest their adversaries would be proud and say: Our high hand hath done all these works, and not the LORD. "'For it is a nation that hath an unhappy forecast, and hath no understanding in them. I would they were wise, and understood this, and would consider their latter end.' How cometh it that one shall chase a thousand, and two put ten thousand of them to flight - except their rock had sold them, and because the LORD had delivered them. "For our rock is not as their rock; no, though our enemies be judge. But their vines are of the vines of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, and their clusters be bitter. Their wine is the poison of dragons, and the cruel gall of asps. Are not such things laid in store with me, and sealed up among my treasures? "'Vengeance is mine, and I will reward! Their feet shall slide, when the time cometh. For the time of their destruction is at hand, and the time that shall come upon them maketh haste.' "For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said, 'Where are their gods and their rock wherein they trusted - the fat of whose sacrifices they ate, and drank the wine of their drink offerings? Let them rise up, and help you, and be your protection! "'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
So Moses the servant of the LORD died there in the land of Moab at the commandment of the LORD. And he buried him in a valley in the land of Moab beside Bethpeor: but no man wist of his sepulchre unto this day. read more. And Moses was a hundred and twenty years old when he died, and yet his eyes were not dim nor his cheeks abated. And the children of Israel wept for Moses in the fields of Moab thirty days. And the days of weeping and mourning for Moses were ended.
By a prophet the LORD brought them out of Egypt, and by a prophet he preserved them.
For had ye believed Moses, ye would have believed me: For he wrote of me.
And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.
And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. read more. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?'
This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush.
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward.
Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
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But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance.
And there went a man of the house of Levi and took a daughter of Levi. And the wife conceived and bare a son. And when she saw that it was a proper child, she hid him three months long. read more. And when she could no longer hide him, she took a basket of bulrushes and daubed it with slime and pitch, and laid the child therein, and put it in the flags by the river's brink. And his sister stood afar off, to wete what would come of it. And the daughter of Pharaoh came down to the river to wash herself, and her maidens walked along by the river's side. And when she saw the basket among the flags, she sent one of her maids and caused it to be fetched. And when she had opened it she saw the child, and behold, the babe wept. And she had compassion on it and said, "It is one of the Hebrew's children." Then said his sister unto Pharaoh's daughter, "Shall I go and call unto thee a nurse of the Hebrew's women, to nurse the child?" And the maid ran and called the child's mother. Then Pharaoh's daughter said unto her, "Take this child away and nurse it for me, and I will reward thee for thy labour." And the woman took the child and nursed it up. And when the child was grown, she brought it unto Pharaoh's daughter, and it was made her son, and she called it Moses, "Because," said she, "I took him out of the water." And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren, an Hebrew. And he looked round about: and when he saw that there was no man by, he slew the Egyptian and hid him in the sand. And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong, "Wherefore smitest thou thine neighbor?" And he answered, "Who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian?" Then Moses feared and said, "Of a surety the thing is known." And Pharaoh heard of it and went about to slay Moses: but he fled from Pharaoh and dwelt in the land of Midian, and he sat down by a well's side. The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep. And the shepherds came and drove them away: But Moses stood up and helped them and watered their sheep. And when they came to Reuel their father, he said, "How happeneth it that ye are come so soon today?" And they answered, "There was an Egyptian that delivered us from the shepherds, and so drew us water and watered the sheep." And he said unto his daughters, "Where is he? Why have ye left the man? Go call him that he may eat bread." And Moses was content to dwell with the man. And he gave Moses Zipporah his daughter which bare a son,
And it chanced, in process of time, that the king of Egypt died; and the children of Israel sighed by the reason of labour, and cried. And their complaint came up unto God from the labour. And God remembered his covenant with Abraham, Isaac and Jacob. read more. And God looked upon the children of Israel and knew them.
Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the LORD appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. read more. Then Moses said, "I will go hence and see this great sight, how it cometh that the bush burneth not." And when the LORD saw that he came for to see, he called unto him out of the bush and said, "Moses, Moses." And he answered, "Here am I." And he said, "Come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground." And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God. Then the LORD said, "I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow, and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large, and unto a land that floweth with milk and honey: even unto the place of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and of the Jebusites. Now therefore behold, the complaint of the children of Israel is come unto me and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharaoh, that thou mayest bring my people the children of Israel out of Egypt." And Moses said unto God, "What am I, to go to Pharaoh and to bring the children of Israel out of Egypt?" And he said, "I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain." Then said Moses unto God, "When I come unto the children of Israel and say unto them, 'The God of your fathers hath sent me unto you,' and they say unto me, 'What is his name?' - What answer shall I give them?" Then said God unto Moses, "I Will Be What I Will Be." And he said, "This shalt thou say unto the children of Israel, 'I Will Be did send me to you.'" And God spake further unto Moses, "Thus shalt thou say unto the children of Israel, 'the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you': this is my name for ever, and this is my memorial throughout all generations. Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt. And I have said it, that I will bring you out of the tribulation of Egypt unto the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites: even a land that floweth with milk and honey.' If it come to pass that they hear thy voice, then go, both thou and the elders of Israel unto the king of Egypt, and say unto him, 'The LORD God of the Hebrews hath met with us: Let us go therefore three days' journey into the wilderness, that we may sacrifice unto the LORD our God.' Notwithstanding, I am sure that the king of Egypt will not let you go, except it be with a mighty hand: yea and I will therefore stretch out mine hand, and smite Egypt with all my wonders which I will do therein. And after that he will let you go. And I will get this people favour in the sight of the Egyptians: so that when ye go, ye shall not go empty: but every wife shall borrow of her neighboress and of her that sojourneth in her house, jewels of silver and of gold and raiment. And ye shall put them on your sons and daughters, and shall rob the Egyptians."
And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued."
And Moses said unto the LORD, "O my Lord. I am not eloquent, no not in times past and namely since thou hast spoken unto thy servant: but I am slow mouthed and slow tongued." And the LORD said unto him, "Who hath made man's mouth, or who hath made the dumb or the deaf, the seeing or the blind? Have not I, the LORD? read more. Go therefore and I will be with thy mouth and teach thee what thou shalt say." And he said, "O my Lord, send I pray thee whom thou wilt."
Then Moses and Aaron went and told Pharaoh, "Thus sayeth the LORD God of Israel: 'Let my people go, that they may keep holy day unto me in the wilderness.'" And Pharaoh answered, "What fellow is the LORD, that I should hear his voice for to let Israel go? read more. I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword." Then said the king of Egypt unto them, "Wherefore do ye, Moses and Aaron, let the people from their work? Get you unto your labour." And Pharaoh said furthermore, "Behold, there is much people in the land, and ye make them play and let their work stand." And Pharaoh commanded the same day unto the taskmasters over the people and unto the officers, saying, "See that ye give the people no more straw to make brick withal, as ye did in time past: let them go and gather them straw themselves. And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.' They must have more work laid upon them, that they may labour therein, and then will they not turn themselves to false words." Then went the taskmasters of the people and the officers out and told the people, saying, "Thus sayeth Pharaoh, "I will give you no more straw, but go yourselves and gather you straw where ye can find it, yet shall none of your labour be minished.'" Then the people scattered abroad throughout all the land of Egypt for to gather them stubble to be instead of straw. And the taskmasters hasted them forward, saying, "Fulfill your work day by day, even as when straw was given you." And the officers of the children of Israel which Pharaoh's taskmasters had set over them, were beaten. And it was said unto them, "Wherefore have ye not fulfilled your task in making brick, both yesterday and today, as well as in times past?" Then went the officers of the children of Israel and complained unto Pharaoh saying, "Wherefore dealest thou thus with thy servants? There is no straw given unto thy servants, and yet they say unto us, 'make brick.' And lo, thy servants are beaten, and thy people is foul intreated." And he answered, "Idle are ye idle, and therefore ye say, 'Let us go and do sacrifice unto the LORD.' Go therefore and work, for there shall no straw be given you, and yet see that ye deliver the whole tale of brick." When the officers of the children of Israel saw themself in shrewd case - in that he said, 'ye shall minish nothing of your daily making of brick' - then they met Moses and Aaron standing in their way as they came out from Pharaoh, and said unto them, "The LORD look unto you and judge! For ye have made the savour of us stink in the sight of Pharaoh and of his servants, and have put a sword into their hands to slay us." Moses returned unto the LORD and said, "LORD wherefore dealest thou cruelly with this people: and wherefore hast thou sent me? For since I came to Pharaoh to speak in thy name, he hath fared foul with this folk, and yet thou hast not delivered thy people at all."
Then the LORD said unto Moses, "Now shalt thou see what I will do unto Pharaoh, for with a mighty hand shall he let them go, and with a mighty hand shall he drive them out of his land." And God spake unto Moses, saying unto him, "I am the LORD, read more. and I appeared unto Abraham, Isaac and Jacob an Almighty God: but in my name Jehovah was I not known unto them. Moreover, I made an covenant with them to give them the land of Canaan: the land of their pilgrimage wherein they were strangers. And I have also heard the groaning of the children of Israel, because the Egyptians keep them in bondage, and have remembered my covenant. Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments. And I will take you for my people and will be to you a God. And ye shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians. And I will bring you unto the land over the which I did lift up my hand to give it unto Abraham, Isaac and Jacob, and will give it unto you for a possession: even I the LORD.'" And Moses told the children of Israel even so: But they hearkened not unto Moses for anguish of spirit and for cruel bondage. And the LORD spake unto Moses, saying, "Go and bid Pharaoh, king of Egypt, that he let the children of Israel go out of his land."
And the LORD said unto Moses, "Behold, I have made thee Pharaoh's God, and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
And Moses was eighty years old and Aaron eighty three when they spake unto Pharaoh. And the LORD spake unto Moses and Aaron, saying, read more. "When Pharaoh speaketh unto you and sayeth, 'Show a wonder,' then shalt thou say unto Aaron, 'Take the rod and cast it before Pharaoh, and it shall turn to a serpent.'" Then went Moses and Aaron in unto Pharaoh, and did even as the LORD had commanded. And Aaron cast forth his rod before Pharaoh and before his servants, and it turned to a serpent. Then Pharaoh called for the wise men, and enchanters of Egypt did in like manner with their sorcery. And they cast down every man his rod, and they turned to serpents; but Aaron's rod ate up their rods. And yet, for all that, Pharaoh's heart was hardened, so that he hearkened not unto them, even as the LORD had said.
And the enchanters assayed likewise with their enchantments to bring forth lice, but they could not. And the lice were both upon man and beast.
Then Pharaoh sent for Moses and Aaron and said, "Go and do sacrifice unto your God in the land." And Moses answered, "It is not mete so to do. For we must offer unto the LORD our God, that which is an abomination unto the Egyptians: behold shall we sacrifice that which is an abomination unto the Egyptians before their eyes, and shall they not stone us?
Behold, I will stand there before thee upon a rock in Horeb: and thou shalt smite the rock, and there shall come water out thereof, that the people may drink." And Moses did even so before the elders of Israel.
And Jethro, Moses' father-in-law, came with his two sons and his wife unto Moses into the wilderness: where he had pitched his tent by the mount of God.
And Aaron said unto them, "Pluck off the golden earrings which are in the ears of your wives, your sons and of your daughters: and bring them unto me." And all the people plucked off the golden earrings that were in their ears, and brought them unto Aaron. read more. And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt." And when Aaron saw that, he made an altar before it, and made a proclamation saying, "Tomorrow shall be holy day unto the LORD." And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play. Then the LORD said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'" And the LORD said unto Moses, "Behold, I see this people, that it is a stiffnecked people, and now therefore suffer me that my wrath may wax hot upon them, and that I may consume them: and then will I make of thee a mighty people." Then Moses besought the LORD his God and said, "O LORD, why should thy wrath wax hot upon thy people which thou hast brought out of the land of Egypt with great power and with a mighty hand? Wherefore should the Egyptians speak, and say, 'For a mischief did he bring them out: even for to slay them in the mountains, and to consume them from the face of the earth.' Turn from thy fierce wrath, and have compassion over the wickedness of thy people. Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'" And the LORD refrained himself from that evil, which he said he would do unto his people. And Moses turned his back and went down from the hill, and the two tables of witness in his hand: which were written on both the leaves and were the work of God, and the writing was the writing of God graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said unto Moses, "There is a noise of war in the host." And he said, "It is not the cry of them that have the mastery, nor of them that have the worse: but I do hear the noise of singing." And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink. And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?"
And then Moses said unto Aaron, "What did this people unto thee that thou hast brought so great a sin upon them?" And Aaron said, "Let not the wrath of my lord wax fierce, thou knowest the people that they are even set on mischief. read more. They said unto me, 'Make us a god to go before us, for we wot not what is become of Moses, the fellow that brought us out of the land of Egypt.' And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf."
And I said unto them, 'Let them that have gold, take and bring it me': and I cast it into the fire, and thereof came out this calf." When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection - read more. he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him. And he said unto them, "Thus sayeth the LORD of Israel, 'Put every man his sword by his side, and go in and out from gate to gate throughout the host: and slay every man his brother, every man his friend and every man his neighbor." And the children of Levi did as Moses had said. And there were slain of the people the same day, about three thousand men. Then Moses said, "Fill your hands unto the LORD this day, every man upon his son and upon his brother: to bring upon you a blessing this day." And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin." And Moses went again unto the LORD and said, "O, this people have sinned a great sin and have made them a god of gold: Yet forgive them their sin, I pray thee: If not, wipe me out of thy book which thou hast written." And the LORD said unto Moses, "I will put him out of my book that hath sinned against me. But go, and bring the people unto the land which I said unto thee, 'Behold, mine angel shall go before thee.' Neverthelater in the day when I visit, I will visit their sin upon them." And the LORD plagued the people, because they made the calf; which Aaron made.
And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."
And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat?
And Miriam and Aaron spake against Moses, because of his wife the Ethiopian which he had taken: for he had taken a Ethiopian to wife.
And the LORD spake unto Moses, saying, "Send men out to search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers, a man; and let them all be such as are rulers among them." read more. And Moses, at the commandment of the LORD, sent forth out of the wilderness of Paran such men as were all heads among the children of Israel, whose names are these: In the tribe of Reuben, Shammua the son of Zaccur. In the tribe of Simeon, Shaphat the son of Hori. In the tribe of Judah, Caleb the son of Jephunneh. In the tribe of Issachar, Igal the son of Joseph. In the tribe of Ephraim, Hosea the son of Nun. In the tribe of Benjamin, Palti the son of Raphu. In the tribe of Zebulun, Gaddiel the son of Sodi. In the tribe of Joseph, in the tribe of Manasseh, Gaddi the son of Susi. In the tribe of Dan, Ammiel the son of Gemalli. In the tribe of Asher, Sethur the son of Michael. In the tribe of Naphtali, Nahbi the son of Vophsi. In the tribe of Gad, Geuel the son of Machi. These are the names of the men which Moses sent to spy out the land. And Moses called the name of Hosea, the son of Nun, Joshua. And Moses sent them forth to spy out the land of Canaan, and said unto them, "Get you southward and go up into the high country: and see the land, what manner thing it is; and the people that dwelleth therein, whether they be strong or weak, either few or many; and what the land is that they dwell in, whether it be good or bad; and what manner of cities they dwell in, whether they dwell in tents or walled towns; and what manner of land it is, whether it be fat or lean, and whether there be trees therein or not. And be of a good courage, and bring of the fruits of the land." And it was about the time that grapes are first ripe.
And the multitude cried out, and the people wept throughout that night, and all the children of Israel murmured against Moses and Aaron. And the whole congregation said unto them, "Would God that we had died in the land of Egypt, either we would that we had died in this wilderness. read more. Wherefore hath the LORD brought us unto this land to fall upon the sword, that both our wives, and also our children should be a prey? Is it not better that we return unto Egypt again?" And they said, one to another, "Let us make a captain and return unto Egypt again." And Moses and Aaron fell on their faces before all the congregation of the multitude of the children of Israel. And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes and spake unto all the company of the children of Israel, saying, "The land which we walked through to search it, is a very good land. If the LORD have lust to us, he will bring us into this land and give it us, which is a land that floweth with milk and honey. But in any wise, rebel not against the LORD. Moreover fear ye not the people of the land, for they are but bread for us. Their shield is departed from them, and the LORD is with us: fear them not therefore." And all the whole multitude bade stone them with stones. But the glory of the LORD appeared in the tabernacle of witness, unto all the children of Israel. And the LORD said unto Moses, "How long shall this people rail upon me, and how long will it be, yer they believe me, for all my signs which I have showed among them? I will smite them with the pestilence and destroy them, and will make of thee a greater nation and a mightier than they." And Moses said unto the LORD, "Then the Egyptians shall hear it, for thou broughtest this people with thy might from among them. And it will be told to the inhabiters of this land also, for they have heard likewise, that thou the LORD art among this people, and that thou art seen face to face, and that thy cloud standeth over them and that thou goest before them by day time in a pillar of cloud, and in a pillar of fire by night. If thou shalt kill all this people as they were but one man then the nations which have heard the fame of thee, will speak, saying, 'Because the LORD was not able to bring in this people into the land which he swore unto them, therefore he slew them in the wilderness.' So now let the power of my LORD be great, according as thou hast spoken, saying, 'The LORD is long yer he be angry, and full of mercy, and suffereth sin and trespass, and leaveth no man innocent, and visiteth the unrighteousness of the fathers upon the children, even upon the third and fourth generation.' Be merciful I beseech ye therefore, unto the sin of this people according unto thy great mercy, and according as thou hast forgiven this people from Egypt even unto this place." And the LORD said, "I have forgiven it, according to thy request. But as truly as I live, all the earth shall be filled with my glory. For of all those men which have seen my glory and my miracles which I did in Egypt and in the wilderness, and yet have tempted me now this ten times and have not hearkened unto my voice, there shall not one see the land which I sware unto their fathers, neither shall any of them that railed upon me, see it. But my servant Caleb, because there is another manner spirit with him, and because he hath followed me unto the utmost: him I will bring into the land which he hath walked in, and his seed shall conquer it, and also the Amalekites and Canaanites which dwell in the low countries. Tomorrow turn you and get you into the wilderness: even the way toward the reed sea."
and also the Amalekites and Canaanites which dwell in the low countries. Tomorrow turn you and get you into the wilderness: even the way toward the reed sea." And the LORD spake unto Moses and Aaron, saying, read more. "How long shall this evil multitude murmur against me? I have heard the murmurings of the children of Israel which they murmur against me. Tell them that the LORD sayeth, 'As truly as I live, I will do unto you even as ye have spoken in mine ears. Your carcasses shall lie in this wilderness, neither shall any of these numbers which were numbered from twenty years and above of you which have murmured against me come in to the land over which I lifted mine hand to make you dwell therein - save Caleb the son of Jephunneh, and Joshua the son of Nun. And your children, which ye said should be a prey: them I will bring in, and they shall know the land which ye have refused, and your carcases shall lie in this wilderness. And your children shall wander in this wilderness forty years and suffer for your whoredom until your carcasses be wasted in the wilderness, after the number of the days in which ye searched out the land forty days, and every day a year: so that they shall bear your unrighteousness forty years, and ye shall feel my vengeance. I, the LORD, have said that I will do it unto all this evil congregation that are gathered together against me: even in this wilderness ye shall be consumed, and here ye shall die." And the men which Moses sent to search the land, and which - when they came again - made all the people to murmur against it, in that they brought up a slander upon the land; died for their bringing up that evil slander upon it, and were plagued before the LORD.
And Moses told these sayings unto all the children of Israel, and the people took great sorrow. And they rose up early in the morning and gat them up into the top of the mountain, saying, "Lo, we be here, and will go up unto the place of which the LORD said, for we have sinned." read more. And Moses said, "Wherefore will ye go on this manner beyond the word of the LORD? It will not come well to pass: go not up, for the LORD is not among you; that ye be not slain before your enemies. For the Amalekites and the Canaanites are there before you, and ye will fall upon the sword: because ye are turned away from the LORD, and therefore the LORD will not be with you." But they were blinded to go up into the hilltop: Neverthelater, the ark of the covenant of the LORD and Moses departed not out of the host. Then the Amalekites and the Canaanites which dwelt in that hill, came down and smote them and hewed them: even unto Hormah.
And while the children of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.
And on the morrow all the multitude of the children of Israel murmured against Moses and Aaron, saying, "Ye have killed the people of the LORD." And when the multitude was gathered against Moses and Aaron, they looked toward the tabernacle of witness; And behold, the cloud had covered it and the glory of the LORD appeared. read more. And Moses and Aaron went before the tabernacle of witness. And the LORD spake unto Moses, saying, "Get you from this congregation, that I may consume them quickly." And they fell upon their faces. And Moses said unto Aaron, "Take a censer and put fire therein out of the altar, and pour on cense, and go quickly unto the congregation and make an atonement for them. For there is wrath gone out from the LORD, and there is a plague begun." And Aaron took as Moses commanded him, and ran unto the congregation: and behold, the plague was begun among the people, and he put on cense, and made an atonement for the people. And he stood between the dead, and them that were alive, and the plague ceased. And the number of them that died in the plague, were fourteen thousand and seven hundred: beside them that died about the business of Korah. And Aaron went again unto Moses, unto the door of the tabernacle of witness, and the plague ceased.
And the whole multitude of the children of Israel, came into the desert of Zin in the first month, and the people dwelt at Kadesh. And there died Miriam, and was buried there. Moreover, there was no water for the multitude, wherefore they gathered themselves together against Moses and against Aaron. read more. And the people chode with Moses and spake, saying, "Would God that we had perished when our brethren perished before the LORD. Why have ye brought the congregation of the LORD unto this wilderness, that both we and our cattle should die here? Wherefore brought ye us out of Egypt, to bring us into this ungracious place, which is no place of seed nor of figs nor vines nor of pomegranates, neither is there any water to drink?" And Moses and Aaron went from the congregation unto the door of the tabernacle of witness, and fell upon their faces. And the glory of the LORD appeared unto them. And the LORD spake unto Moses, saying, "Take the staff and gather, thou and thy brother Aaron, the congregation together; and say unto the rock, before their eyes, that he give forth his water. And thou shalt bring them water out of the rock and shalt give the company drink, and their beasts also." And Moses took the staff from before the LORD, as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, "Hear, ye rebellious, must we fetch you water out of this rock?" And Moses lift up his hand with his staff and smote the rock two times, and the water came out abundantly, and the multitude drank and their beasts also. And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them."
And the LORD spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." This is the water of strife, because the children of Israel strove with the LORD, and he was sanctified upon them.
This is the water of strife, because the children of Israel strove with the LORD, and he was sanctified upon them.
For ye were disobedient unto my mouth in the desert of Zin in the strife of the congregation, that ye sanctified me not in the water before their eyes." That is the water of strife in Kadesh, in the wilderness of Zin.
and said, "The LORD commanded my lord to give the land to inherit by lot to the children of Israel. And then my lord commanded in the name of the LORD to give the inheritance of Zelophehad our brother unto his daughters.
And then we departed from Horeb and walked through all that great and terrible wilderness, as ye have seen along by the way that leadeth unto the hills of the Amorites, as the LORD our God commanded us, and came to Kadesh Barnea. And there I said unto you, 'Ye are come unto the hills of the Amorites, which the LORD our God doth give unto us. read more. Behold, the LORD thy God hath set the land before thee. Go up and conquer it, as the LORD God of thy fathers sayeth unto thee: fear not, neither be discouraged.' And then ye came unto me every one and said, 'Let us send men before us, to search us out the land and to bring us word again, both what way we shall go up by, and unto what cities we shall come.' And the saying pleased me well, and I took twelve men of you; of every tribe, one.
Notwithstanding, ye would not consent to go up, but were disobedient unto the mouth of the LORD your God, and murmured in your tents and said, 'Because the LORD hateth us, therefore he hath brought us out of the land of Egypt, to deliver us into the hands of the Amorites and to destroy us. read more. How shall we go up? Our brethren have discouraged our hearts, saying the people is greater and taller than we, and the cities are great and walled even up to heaven, and moreover we have seen the sons of the Anakims there.'
And the LORD heard the voice of your words and was wroth and swore saying, 'There shall not one of these men of this froward generation see that good land which I sware to give unto your fathers, read more. save Caleb the son of Jephunneh; he shall see it, and to him I will give the land which he hath walked in and to his children, because he hath continually followed the LORD.' Likewise the LORD was angry with me for your sakes, saying, 'Thou also shalt not go in thither. But Joshua the son of Nun which standeth before thee, he shall go in thither. Bold him therefore, for he shall divide it unto Israel. Moreover, your children, which ye said should be a prey; and your sons, which know neither good nor bad this day; they shall go in thither and unto them I will give it, and they shall enjoy it. But as for you, turn back and take your journey into the wilderness: even the way to the reed sea.' Then ye answered and said unto me, 'We have sinned against the LORD: we will go up and fight, according to all that the LORD our God commanded us.' And when ye had girded on every man his weapons of war and were ready to go up into the hills,
Then ye answered and said unto me, 'We have sinned against the LORD: we will go up and fight, according to all that the LORD our God commanded us.' And when ye had girded on every man his weapons of war and were ready to go up into the hills, the LORD said unto me, 'Say unto them: see that ye go not up and that ye fight not, for I am not among you: lest ye be plagued before your enemies.'
the LORD said unto me, 'Say unto them: see that ye go not up and that ye fight not, for I am not among you: lest ye be plagued before your enemies.' And when I told you, ye would not hear: but disobeyed the mouth of the LORD, and went presumptuously up into the hills.
And when I told you, ye would not hear: but disobeyed the mouth of the LORD, and went presumptuously up into the hills. Then the Amorites, which dwelt in those hills, came out against you and chased you as bees do, and hewed you in Seir, even unto Hormah.
Then the Amorites, which dwelt in those hills, came out against you and chased you as bees do, and hewed you in Seir, even unto Hormah. And ye came again and wept before the LORD: but the LORD would not hear your voice nor give you audience. read more. And so ye abode in Kadesh a long season, according unto the time that ye there dwelt.
And I besought the LORD the same time, saying, 'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power: read more. let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.' But the LORD was angry with me for your sakes and would not hear me, but said unto me, 'Be content, and speak henceforth no more unto me of this matter; Get thee up into the top of Pisgah and lift up thine eyes west, north, south and east, and behold it with thine eyes for thou shalt not go over this Jordan.
Thus ye have been disobedient unto the LORD, since the day that I knew you.
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken according to all that thou desiredest of the LORD thy God in Horeb in the day when the people were gathered, saying, 'Let me hear the voice of my LORD God no more, nor see this great fire any more, that I die not.' read more. And the LORD said unto me, 'They have well spoken; I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him. And whosoever will not hearken unto the words which he shall speak in my name, I will require it of him.
And he buried him in a valley in the land of Moab beside Bethpeor: but no man wist of his sepulchre unto this day. And Moses was a hundred and twenty years old when he died, and yet his eyes were not dim nor his cheeks abated.
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face;
But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face; in all the miracles and wonders which the LORD sent him to do in the land of Egypt, unto Pharaoh and all his servants and unto all his land:
in all the miracles and wonders which the LORD sent him to do in the land of Egypt, unto Pharaoh and all his servants and unto all his land: and in all the mighty deeds and great terrible things which Moses did in the sight of all Israel.
and in all the mighty deeds and great terrible things which Moses did in the sight of all Israel.
because they provoked his spirit, so that he spoke unadvisedly with his lips.
And after six days Jesus took Peter and James and John his brother, and brought them up into a high mountain out of the way, and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light. read more. And behold, there appeared unto them Moses and Elijah talking with him. Then answered Peter, and said to Jesus, "Master here is good being for us. If thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elijah." While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him."
While he yet spake, behold, a bright cloud shadowed them. And behold, there came a voice out of the cloud, saying, "This is my dear son, in whom I delight; hear him." And when the disciples heard that, they fell on their faces, and were sore afraid. read more. And Jesus came and touched them, and said, "Arise and be not afraid." Then lift they up their eyes, and when they looked up, they saw no man, save Jesus only.
And he led them out into Bethany, and lift up his hands, and blessed them.
And when he had spoken these things, while they beheld, he was taken up: and a cloud received him up out of their sight.
The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. read more. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.
even him whose coming is by the working of Satan, with all lying power, signs, and wonders:
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:
By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, read more. and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward.
Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee."
Let him that hath ears, hear what the spirit saith unto the congregations.'"