Aram in the Bible

And when the king of Moab saw that the fight was going against him, he took with him seven hundred men armed with swords, with the idea of forcing a way through to the king of Aram, but they were not able to do so.

Now Naaman was the commander of the army of the king of Aram. He was a great man before his master and {highly regarded}, for by him Yahweh had given victory to Aram. Now the man was a mighty warrior, [but he was] afflicted with a skin disease.

Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife.

So the king of Aram said, "Go, I will send a letter to the king of Israel." He went and took {with him} ten talents of silver, six thousand [shekels of] gold, and ten sets of clothing.

And he took the letter to the king of Israel, in which the king of Aram had said, See, I have sent my servant Naaman to you to be made well, for he is a leper.

However, in a particular matter may the Lord pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to worship and I, as his right-hand man, bow in the temple of Rimmon—when I bow in the temple of Rimmon, may the Lord pardon your servant in this matter.”

The king of Aram was fighting with Israel, so he consulted with his officers, saying, "My camp is {at such and such a place}."

And the man of God will send to the king of Israel, saying, Watch from passing through this place, for there Aram encamps.

Then the heart of the king of Aram was stormy because of this matter, so he called his servants and said to them, "Can you not tell me {who among us sides with the king of Israel}?"

So the king of Aram sent out horses, chariots, and an elite force, and they arrived during the night and surrounded the city.

And he prepareth for them great provision, and they eat and drink, and he sendeth them away, and they go unto their lord: and troops of Aram have not added any more to come in to the land of Israel.

It happened after this that Ben-Hadad king of Aram assembled all of his army and marched up and laid siege against Samaria.

if we have said, We go in to the city, then the famine is in the city, and we have died there; and if we have sat here, then we have died; and now, come and we fall unto the camp of Aram; if they keep us alive, we live, and if they put us to death -- we have died.'

And they rise in the twilight, to go in unto the camp of Aram, and they come in unto the extremity of the camp of Aram, and lo, there is not a man there,

seeing Jehovah hath caused the camp of Aram to hear a noise of chariot and a noise of horse -- a noise of great force, and they say one unto another, 'Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of Egypt, to come against us.'

And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, 'We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.'

And the king will rise by night and say to his servants, I will now announce to you what Aram did to us. They knew that we are hungry, and they went forth from the camp to hide in the field, saying, When they shall come forth from the city and we will seize them living, and we will go info the city.

And they take two chariot-horses, and the king sendeth after the camp of Aram, saying, 'Go, and see.'

And they will go after them even to Jordan; and behold, all the way full of garments and vessels which Aram cast away in their being terrified. And the messengers will turn back and announce to the king.

And the people go out and spoil the camp of Aram, and there is a measure of fine flour at a shekel, and two measures of barley at a shekel, according to the word of Jehovah.

Elisha came [to] Damascus. Now Ben-Hadad king of Aram [was] ill, and he was told, "The man of God has come up here."

So Hazael went to meet him and took a gift in his hand of all of the good things of Damascus, a load [on each] of forty camels, and he came and stood before him. Then he said, "Your son Ben-Hadad king of Aram has sent me to you, saying, 'Shall I recover from this illness?'"

Then Hazael said, "But how could your servant, who [is] like a dog, do this great thing?" Elisha said, "Yahweh has shown me [that] you [are to be] king over Aram."

He went with Joram the son of Ahab for the battle against Hazael king of Aram at Ramoth-Gilead, and the Arameans wounded Joram.

Joram the king returned to Jezreel to heal from the wounds which the Arameans had inflicted at Ramah when Hazael king of Aram fought him. Ahaziah the son of Joram, king of Judah, went down to see Joram the son of Ahab in Jezreel, for he [was] ill.

So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. Now Joram was keeping guard in Ramoth-Gilead, he and all of Israel, because of the {threat} of Hazael king of Aram.

But Joram the king had returned to heal in Jezreel from the wound which the Arameans had inflicted on him when he fought with Hazael king of Aram. Jehu said, "{If this is what you want}, do not let him go out as a fugitive from the city to go to make it known in Jezreel."

At that time, Hazael king of Aram went up and fought against Gath and captured it; then Hazael set his face to go up against Jerusalem.

Jehoash king of Judah took all of the holy objects that Jehoshaphat, Joram, and Ahaziah his ancestors, the kings of Judah, had devoted, and all his holy objects and all of the gold found in the treasuries of the temple of Yahweh, and [in] the palace of the king, and he sent them to Hazael king of Aram, so that he went up from Jerusalem.

So the {anger of Yahweh was kindled} against Israel, and he gave them into the hand of Hazael king of Aram and into the hand of Ben-Hadad the son of Hazael {repeatedly}.

Then Jehoahaz entreated Yahweh, and Yahweh listened to him, for he saw the oppression of Israel, because the king of Aram oppressed them.

Yahweh gave Israel a savior, and they went out from under the hand of Aram. So the {Israelites} lived in their tents as {formerly}.

For there was no army left over for Jehoahaz except for fifty horsemen, ten chariots, and ten thousand infantry, for the king of Aram had destroyed them and made them as the dust at threshing.

Then he said, "Open the window to the east," so he opened [it]. Elisha said, "Shoot," and he shot. Then he said, "An arrow of victory for Yahweh, and an arrow of victory against Aram; you shall fight the Arameans in Aphek until finishing [them]."

[Yet] the man of God became angry against him and said, "For striking five or six times, then you would have defeated Aram until finishing [them], but now you will defeat Aram [only] three times."

Hazael king of Aram oppressed Israel all the days of Jehoahaz.

When Hazael king of Aram died, his son Ben-Hadad became king in his place.

Later on, King Pul of Aram attacked the land, and Menahem paid Pul 1,000 silver talents so Pul would join forces with Menahem to secure his hold on the kingdom.

Menahem exacted the money from all of Israel's powerful and wealthy men, 50 shekels from each, to pay the king of Aram. As a result, the king of Aram retreated and did not remain there in the land.

(Now, in those days, Yahweh began to send Rezin the king of Aram and Pekah the son of Remaliah against Judah.)

Then Rezin the king of Aram went up [with] Pekah the son of Remaliah king of Israel against Jerusalem for battle, and they besieged Ahaz but were not able to {defeat} him.

At that time, Rezin king of Aram recovered Elath for Aram and drove out the Judeans from Elath. The Arameans came to Elath and have lived there until this day.

Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, "I [am] your servant and your son. Come up and rescue me from the hand of the king of Aram and from the hand of the king of Israel who are rising up against me."

So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.