Persia in the Bible

Meaning: that cuts or divides; a nail; a gryphon; a horsemanpar

Exact Match

And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:

Verse ConceptsBabylon, Israel Exiled ToBabylonRemnantTravelExile Of Judah To Babylon

Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Verse ConceptsHuman WillHeart, Human

Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.

Verse ConceptsJerusalem, History OfKingdomsThe Second TempleGod Be With You

Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

Verse ConceptsHuman WillProclamationsImpulsesWords To Individuals FulfilledThe First Temple

Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.

Verse ConceptsKingdomsThe Second TempleResponsibility

Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

Verse ConceptsGovernorsPrincesTreasurer

They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.

Verse ConceptsCraftsmenCedarCarpentersMasonsBarteringMediterranean SeaAsking PermissionRaftsCedar WoodMoney For The Temple

But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

Verse ConceptsCommands, in OTWhat Have We In Common?

And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Verse ConceptsHiringTimes Of People

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

Verse ConceptsCompanionsArtaxerxes The KingLanguagesLettersLanguages Mentioned In ScriptureAramaic LanguageTimes Of People

From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam),

Verse ConceptsJudges

Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Verse ConceptsHouse Of GodRebuilding The Templeconstruction

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

Verse ConceptsAdministrationArtaxerxes The KingNamed Prophets Of The LordGay Marriageprospering

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

Verse ConceptsArtaxerxes The KingTimes Of People

For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Verse ConceptsKindnessUnkindnessWallsArchaeologyGod Not ForsakingGroups Of Slavesslaveryrevival

In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:

Verse ConceptsBanquets, Reasons

And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)

Verse ConceptsSeven People

Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.

If to the king it be good, there goeth forth a royal word from before him, and it is written with the laws of Persia and Media, and doth not pass away, that Vashti doth not come in before the king Ahasuerus, and her royalty doth the king give to her companion who is better than she;

Verse ConceptsHuman LawDeposing

And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

Verse ConceptsBusiness, ExamplesHistorical Booksaccomplishments


Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

Verse ConceptsDay of the LORDHand Of GodIslandsRemnantRestoring NationsThe Prophecy Towards AssyriaThe Prophecy Towards EgyptDoing Things TwiceSurvivors FavouredRecovery

And Persia carried the quiver with chariots of men and horsemen, and Kir uncovered the shield.

Verse ConceptsQuiversThings Stripped


“Assemble, all of you, and listen!
Who among them [the idols and Chaldean astrologers] has declared these things?
The Lord loves him (Cyrus of Persia); he will do His pleasure and purpose against Babylon,
And his arm will be against the Chaldeans [who reign in Babylon].

Verse ConceptsAliancesGuidance, God's Promises OfPredestinationBabylon DestroyedPredicting The Future

all the kings of Zimri, all the kings of Elam (Persia), and all the kings of Media;


“You [Cyrus of Persia, soon to conquer Babylon] are My battle-axe and weapon of war—
For with you I shatter nations,
With you I destroy kingdoms.

Verse ConceptsAxesPunishment, Nature OfWeaponsHammersWeapons Of GodWarSpiritual WarfareBattledrums

They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

Verse ConceptsHead coveringArmoryHelmetsEarthly ArmiesSource Of Honour

There, is Persia with all her multitude, round about her grave, - All of them, thrust through The fallen by the sword Who have descended, uncircumcised into the earth below Who made themselves a terror in the land of the living, And so they have borne their confusion with them who descend into the pit:

Verse ConceptsdepthDying With The UncircumcisedFearing Other PeopleLife And DeathShame Has Come

After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.

Verse ConceptsBrassInferiorityThings Like BronzeThird Person

Pharsin; Thy kingdom was divided, and it shall be given to the Medes and to Persia.

Verse ConceptsAbasement, Examples Of

Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.'

Verse ConceptsHuman LawUnchanging Relationships

then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.'

Verse ConceptsAuthority, of human institutionsOne MonthThrowing PeopleHuman LawNot PrayingUnchanging Relationships

Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.'

Verse ConceptsAgreeing For EvilHuman LawUnchanging Relationships

I looked in the vision and it seemed that I was at the citadel of Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal.

Verse ConceptsCitadelsRivers And StreamsCanals

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

Verse ConceptsRamsLong ThingsHorns In AllegoryTwo Of Body Parts

I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.

Verse ConceptsAccording To His WillNorthRescueBeastsNo One Can SaveThe Power Of Other Creatures

[In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power.

Verse ConceptsWeak AnimalsBeating AnimalsTrampling AnimalsHorns BrokenTwo Of Body PartsNo One Can SavePutting Animals Down

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

Verse ConceptsVisions From GodProper UnderstandingHard Tasks

Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

Verse ConceptsPrincipalities And PowersFighting EnemiesRebellion of Satan and Angels

But I am going back to make war with the angel of Persia, and when I am gone, the angel of Greece will come. And there is no one on my side against these, but Michael, your angel.

Verse ConceptsArchangelsBooks, Metaphorical UseMichael The ArchangelBible, Names OfActing AloneAngelic GuardianshipTelling The Truth

And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

Verse ConceptsAffirmationsThree MenFractions, One FourthFourthStrong IndividualsThe Rich Lording ItWealthy People

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Verse ConceptsGovernorsMonthRankMonth 6Named Prophets Of The LordGay Marriage

On the twenty-first day of the seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying,

Verse ConceptsAutumnMonth 7Named Prophets Of The Lord

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

Verse ConceptsWise MenHistoryBethlehemProphecies Concerning ChristOut Of The EastBabies As Prophetic SignsKings of judahNativity of Jesus ChristJesus Birthspringtimeepiphany

Thematic Bible



There was a certain Jew in the capital in Shushan whose name was Mordecai son of Jair, the son of Shimei, the son of Kish, a Benjamite, Who had been carried away from Jerusalem with the captives taken away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried into exile.


peres’—your kingdom has been divided and given over to the Medes and Persians.”

The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea -- "and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land. A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon's ruthless oppressions] I will cause to cease [says the Lord]. Therefore are my [Isaiah's] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see. read more.
My mind reels and wanders, horror terrifies me. [In my mind's eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God's temple, I watch the handwriting appear on the wall -- "I know that Babylon's great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me. They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]! For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees. And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently. And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night. And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]! O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!

Also I [the angel], in the first year of Darius the Mede, even I, stood up to confirm and to strengthen him [Michael, the angelic prince]. And now I will show you the truth. Behold, there shall arise three more kings in Persia, and a fourth shall be far richer than they all. And when he has become strong through his riches he shall stir up and stake all against the realm of Greece. Then a mighty [warlike, threatening] king shall arise who shall rule with great dominion and do according to his [own] will. read more.
And as soon as he has fully arisen, his [Alexander the Great's] kingdom shall be broken [by his death] and divided toward the four winds [the east, west, north, and south] of the heavens, but not to his posterity, nor according to the [Grecian] dominion which he ruled, for his kingdom shall be torn out and uprooted and go to others [to his four generals] to the exclusion of these.

You, O king, saw, and behold, [there was] a great image. This image which was mighty and of exceedingly great brightness stood before you, and the appearance of it was frightening and terrible. As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of bronze, Its legs of iron, its feet partly of iron and partly of clay [the baked clay of the potter]. read more.
As you looked, a Stone was cut out without human hands, which smote the image on its feet of iron and [baked] clay [of the potter] and broke them to pieces. Then the iron, the [baked] clay [of the potter], the bronze, the silver, and the gold were broken and crushed together and became like the chaff of the summer threshing floors, and the wind carried them away so that not a trace of them could be found. And the Stone that smote the image became a great mountain or rock and filled the whole earth. This was the dream, and we will tell the interpretation of it to the king. You, O king, are king of the [earthly] kings to whom the God of heaven has given the kingdom, the power, the might, and the glory. And wherever the children of men dwell, and the beasts of the field, and the birds of the heavens -- "He has given them into your hand and has made you to rule over them all. You [king of Babylon] are the head of gold. And after you shall arise another kingdom [the Medo-Persian], inferior to you, and still a third kingdom of bronze [Greece under Alexander the Great] which shall bear rule over all the earth. And the fourth kingdom [Rome] shall be strong as iron, since iron breaks to pieces and subdues all things; and like iron which crushes, it shall break and crush all these. And as you saw the feet and toes, partly of [baked] clay [of the potter] and partly of iron, it shall be a divided kingdom; but there shall be in it some of the firmness and strength of iron, just as you saw the iron mixed with miry [earthen] clay. And as the toes of the feet were partly of iron and partly of [baked] clay [of the potter], so the kingdom shall be partly strong and partly brittle and broken. And as you saw the iron mixed with miry and earthen clay, so they shall mingle themselves in the seed of men [in marriage bonds]; but they will not hold together [for two such elements or ideologies can never harmonize], even as iron does not mingle itself with clay. And in the days of these [final ten] kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break and crush and consume all these kingdoms and it shall stand forever. Just as you saw that the Stone was cut out of the mountain without hands and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall come to pass hereafter. The dream is certain and the interpretation of it is sure.

Persia (Iran), Cush (Ethiopia), and Put (Libya, N. Africa) with them, all of them with shield and helmet;


Listen carefully, I will put the Medes [in motion] against them,
Who have no regard for silver and do not delight in gold [and therefore cannot be bribed].

The word of the Lord that came to Jeremiah the prophet concerning and against Elam, in the beginning of the reign of Zedekiah king of Judah, saying, Thus says the Lord of hosts: Behold, I will break the bow of Elam, the chief [weapon and part] of their strength. And upon Elam will I bring the four winds from the four corners of heaven; and I will scatter them toward all those winds, and there will be no nation to which the outcasts of Elam will not come. read more.
And I will cause Elam to be dismayed and terrified before their enemies and before those who seek and demand their lives; and I will bring evil and disaster upon them, even My fierce anger, says the Lord. And I will send the sword after them until I have consumed them. And I will set My throne [of judgment] in Elam [whose capital city was Shushan, from which God wrought wonders through Nehemiah, Esther, and Daniel]; and I will destroy from their king and princes, says the Lord. But it shall be in the latter days (the end of days) that I will reverse the captivity and restore the fortunes of Elam, says the Lord.

Make clean and sharp the arrows, take up the shields or coats of armor [and cover your bodies with them]! The Lord has stirred up the spirit of the kings of the Medes [who with the Persians will destroy the Babylonian Empire], for His purpose concerning Babylon is to destroy it; for that is the vengeance of the Lord, the vengeance [upon Babylon for the plundering and destruction] of His temple. Set up a standard or signal [to spread the news] upon the walls of Babylon! Make the watch and blockade strong, set the guards, prepare the ambushes! For the Lord has both purposed and done that which He spoke against the inhabitants of Babylon. O [Babylon] you who dwell by many waters, rich in treasures, your end has come, and the line measuring your life is cut. read more.
The Lord of hosts has sworn by Himself, saying, Surely I will fill you with men, as with [a swarm of] locusts [who strip a land clean], and they will lift up a song and shout [of victory] over you. He made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding. When He utters His voice, there is a tumult of waters in the heavens, and He causes the vapors to ascend from the ends of the earth. He makes lightnings for the rain and brings forth the wind from His treasuries. Every man has become stupid and brutelike, without knowledge [of God]; every goldsmith is put to shame by the images he has made; for his molten idols are a lie, and there is no breath [of life] in them. They are worthless (emptiness, falsity, futility), a work of delusion and worthy of derision; in the time of their inspection and punishment they shall [helplessly] perish. Not like these [gods] is He Who is the Portion of Jacob [the true God on Whom Israel has a claim], for He is the One Who formed all things, and Israel is the tribe of His inheritance -- "the Lord of hosts is His name. You [Cyrus of Persia, soon to conquer Babylon] are My battle-ax or maul and weapon of war -- "for with you I break nations in pieces, with you I destroy kingdoms, With you I break in pieces the horse and his rider, with you I break in pieces the chariot and the charioteer, With you I break in pieces man and woman, with you I break in pieces old man and youth, with you I break in pieces young man and maiden, With you I break in pieces the shepherd and his flock, with you I break in pieces the farmer and his yoke of oxen, and with you I break in pieces governors and commanders. And I will [completely] repay Babylon and all the inhabitants of Chaldea for all the evil that they have done in Zion -- "before your very eyes [I will do it], says the Lord. Behold, I am against you, says the Lord, O destroying mountain [which is burning out, you who will be as barren and desolate as an extinct volcano], you who [would] destroy the whole earth. I will stretch out My hand over and against you and roll you down from the [burnt] crags and will make you a burnt-out mountain [of combustive fires]. And [O Babylon] they shall not take your cracked stones for a cornerstone, or any stone for foundations, but you shall be waste and desolate forever, says the Lord. Set up a standard or signal in the land [to spread the news]! Blow the trumpet among the nations! Prepare and dedicate the nations for war against her; call against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her; cause the horses to come up like [a swarm of] locusts [when their wings are not yet released from their horny cases]. Prepare and dedicate the nations for war against her -- "the kings of Media, with their governors and commanders (deputies), and every land of their dominion. [I foresee this:] The land trembles and writhes in pain and sorrow, for the purposes of the Lord against Babylon stand -- "to make the land of Babylon a desolation without inhabitant. The mighty warriors of Babylon have ceased to fight; they have remained in their holds. Their might has failed; they have become [weak and helpless] like women. Her dwelling places are burned up; her bars [and defenses generally] are broken. One post shall run to meet another and one messenger to meet another to show the king of Babylon that his city is taken on every side and to its farthest end, And that the passages [or ferries across the Euphrates] are stopped, and the great marshes they [the Medes] have burned with fire, and the men of war are frightened. For thus says the Lord of hosts, the God of Israel: The Daughter of Babylon is like a threshing floor at the time it is [being prepared]; yet a little while and the time of harvest shall come to her. [The inhabitants of Zion say] Nebuchadrezzar king of Babylon has devoured us, he has crushed us, he has made us an empty vessel. Like a monster he has swallowed us up, he has filled his belly with our delicacies; he has rinsed us out and cast us away. May the violence done to me and to my flesh and blood be upon Babylon, will the inhabitant of Zion say; and, May my blood be upon the inhabitants of Chaldea, will Jerusalem say. Therefore thus says the Lord: Behold, I will plead your cause and take vengeance for you. I will dry up her lake or great reservoir and make her fountain dry. And Babylon shall become heaps [of ruins], a dwelling place of jackals, a horror (an astonishing desolation) and a hissing [of amazement], without inhabitant. They [the Chaldean lords] shall be roaring together [before their sudden capture] like young lions [over their prey], they [the princes] shall be growling like lions' whelps. When the revelers are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath] and make them drunk, that they may rejoice and fall asleep to a perpetual sleep and not waken, says the Lord. I will bring them down like lambs to the slaughter, like rams together with he-goats. How Sheshach [Babylon] is taken! And the praise of the whole earth is surprised and seized! How Babylon has become an astonishing desolation and a horror among the nations! The sea has come up upon Babylon; she is covered with the tumult and multitude of its waves. Her cities have become a desolation and a horror, a land of drought and a wilderness, a land in which no one lives, nor does any son of man pass through it. And I will punish and execute judgment upon Bel [the god] in Babylon and take out of his mouth what he has swallowed up [the sacred vessels and the people of Judah and elsewhere who were taken captive]. The nations will not flow any more to him. Yes, the wall of Babylon has fallen! My people, come out of the midst of her! And let every man save his life from the fierce anger of the Lord! And beware, lest your heart faint and you be afraid at the report (rumor) heard in the land; for in one year shall one report come and in another year another report, and violence shall be in the land, ruler against ruler. Therefore behold, the days will come when I will execute judgment and punishment upon the idols of Babylon; her whole land will be confounded and put to shame, and all her slain will fall in the midst of her. Then heaven and earth and all that is in them shall sing for joy over Babylon, for the [Median] destroyers shall come against her from the north, says the Lord. As Babylon caused the slain of Israel to fall, so at Babylon shall fall the slain of all [her] land. You who have escaped the sword, go away, stand not still! [Seriously and earnestly] remember the Lord from afar [Babylon], and let [desolate] Jerusalem come into your mind. We are confounded and ashamed, for we have heard reproach; confusion and shame have covered our faces, for strangers have come into the [most] sacred parts of the sanctuary of the Lord [even those forbidden for entrance by all but the high priest or the appointed priests]. Therefore behold, the days are coming, says the Lord, when I will execute judgment upon [Babylon's] idols and images, and throughout all her land the wounded will groan. Though Babylon should mount up to heaven, and though she should fortify her strong height (her lofty stronghold), yet destroyers will come upon her from Me, says the Lord. The sound of a cry [comes] from Babylon, and [the sound of] great destruction and ruin from the land of the Chaldeans! For the Lord is destroying Babylon and laying her waste and stilling her great voice [the hum of the city's life]. And the waves [of her conquerors] roar like great waters, the noise of their voices is raised up [like the tramping of an army]. For the destroyer is coming upon her, upon Babylon; and her mighty warriors are taken, their bows are broken in pieces; for the Lord is a God of recompense; He will surely requite. And I will make drunk her princes and her wise men, her governors and her commanders (deputies) and her mighty warriors; and they will sleep a perpetual sleep and not waken, says the King -- "the Lord of hosts is His name. Thus says the Lord of hosts: The broad walls of Babylon shall be utterly overthrown and [the foundations] made bare, and her high gates shall be burned with fire; the peoples shall labor in vain, and the nations [only] to satisfy the fire, and they shall be weary. The word that Jeremiah the prophet commanded Seraiah son of Neriah, the son of Mahseiah, when he went with Zedekiah king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch]. So Jeremiah wrote in a book all the evil that would come upon Babylon -- "even all these words that are written against Babylon. And Jeremiah said to Seraiah, When you come to Babylon, see to it that you read all these words. Then say, O Lord, You have spoken concerning this place that it shall be cut off, so that nothing shall remain and dwell in it, neither man nor beast; but it shall be desolate forever. And it shall be that when you have finished reading this book, you shall bind a stone to it and cast it into the midst of the Euphrates. Then say, Thus will Babylon sink and not rise because of the evil that I will bring upon her; and [the Babylonians] will be weary (hopelessly exhausted). Thus far are the words of Jeremiah.

Elam [an auxiliary of Assyria] is there and all her multitude round about her grave, all of them slain, fallen by the sword, who have gone down uncircumcised into the netherworld, who caused their terror to spread in the land of the living and have borne their shame with those who go down to the pit. They have set her a bed (a sepulcher) among the slain with all her multitude -- "their graves round about her, all of them uncircumcised, slain by the sword, for their terror had spread in the land of the living, and they henceforth bear their shame with those who go down to the pit; they are laid in the midst of the slain.


They gave money to the masons and to the carpenters, and gave food, drink, and [olive] oil to the people from Sidon and Tyre, to bring cedar wood from Lebanon to the seaport of Joppa, in accordance with the authorization they had from Cyrus king of Persia.


“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”


Calling a bird of prey from the east,
From a far country, the man (Cyrus) of My purpose.
Truly I have spoken; truly I will bring it to pass.
I have planned it, be assured I will do it.

Thus says the Lord to His anointed, to Cyrus, whose right hand I have held to subdue nations before him, and I will unarm and ungird the loins of kings to open doors before him, so that gates will not be shut. I will go before you and level the mountains [to make the crooked places straight]; I will break in pieces the doors of bronze and cut asunder the bars of iron. And I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the Lord, the God of Israel, Who calls you by your name. read more.
For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me.

Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing: Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].

In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God in Jerusalem, let the temple (house), the place where sacrifices are offered, be rebuilt and let its foundations be strongly laid, its height and its width each 60 cubits,


“I have stirred up Cyrus and put him into action in righteousness [to accomplish My purpose]
And I will make all his ways smooth;
He will build My city and let My exiles go,
Without any payment or reward,” says the Lord of hosts.

Assemble yourselves, all of you, and hear! Who among them [the gods and Chaldean astrologers] has foretold these things? The Lord has loved him [Cyrus of Persia]; he will do His pleasure and purpose on Babylon, and his arm will be against the Chaldeans. I, even I, have foretold it; yes, I have called him [Cyrus]; I have brought him, and [the Lord] shall make his way prosperous.

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

But in the first year of Cyrus king of Babylon, the same King Cyrus made a decree to rebuild this house of God. And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought into the temple of Babylon, King Cyrus took from the temple of Babylon and delivered to a man named Sheshbazzar, whom he had made governor.

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So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

Who has roused up one [Cyrus] from the east, whom He calls in righteousness to His service and whom victory meets at every step? He [the Lord] subdues nations before him and makes him ruler over kings. He turns them to dust with the sword [of Cyrus], and to driven straw and chaff with his bow. He [Cyrus] pursues them and passes safely and unhindered, even by a way his feet had not trod and so swiftly that his feet do not touch the ground.


Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

Now, O king, establish the decree and sign the writing that it may not be changed, according to the law of the Medes and Persians, which cannot be altered. So King Darius signed the writing and the decree. Now when Daniel knew that the writing was signed, he went into his house, and his windows being open in his chamber toward Jerusalem, he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously. read more.
Then these men came thronging [by agreement] and found Daniel praying and making supplication before his God. Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed.


Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance.


On the seventh day, when the king's heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who ministered to King Ahasuerus as attendants, To bring Queen Vashti before the king, with her royal crown, to show the peoples and the princes her beauty, for she was fair to behold. But Queen Vashti refused to come at the king's command conveyed by the eunuchs. Therefore the king was enraged, and his anger burned within him. read more.
Then the king spoke to the wise men who knew the times -- "for this was the king's procedure toward all who were familiar with law and judgment -- " Those next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who were in the king's presence and held first place in the kingdom. [He said] According to the law, what is to be done to Queen Vashti because she has not done the bidding of King Ahasuerus conveyed by the eunuchs? And Memucan answered before the king and the princes, Vashti the queen has not only done wrong to the king but also to all the princes and to all the peoples who are in all the provinces of King Ahasuerus. For this deed of the queen will become known to all women, making their husbands contemptible in their eyes, since they will say, King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come. This very day the ladies of Persia and Media who have heard of the queen's behavior will be telling it to all the king's princes. So contempt and wrath in plenty will arise. If it pleases the king, let a royal command go forth from him and let it be written among the laws of the Persians and Medes, so that it may not be changed, that Vashti is to [be divorced and] come no more before King Ahasuerus; and let the king give her royal position to another who is better than she. So when the king's decree is made and proclaimed throughout all his kingdom, extensive as it is, all wives will give honor to their husbands, high and low. This advice pleased the king and the princes, and the king did what Memucan proposed. He sent letters to all the royal provinces, to each in its own script and to every people in their own language, saying that every man should rule in his own house and speak there in the language of his own people. [If he had foreign wives, let them learn his language.]

Then let the young woman who pleases the king be queen in place of Vashti.” This pleased the king, and he did accordingly.


Next to them Rephaiah the son of Hur, official of half the district of Jerusalem, made repairs.

Next to him Shallum the son of Hallohesh, the official of half the district of Jerusalem, made repairs, he and his daughters.

After him Nehemiah [III] son of Azbuk, ruler of half the district of Beth-zur, repaired [the wall] to a point opposite the sepulchers of David, and to the artificial pool and the house of the guards. After him the Levites: Rehum son of Bani. Next to him repaired Hashabiah, ruler of half the district of Keilah. After him repaired their brethren under Bavvai son of Henadad, ruler of [the other] half of the district of Keilah.


In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the realm of the Chaldeans—

So Darius the Mede received the kingdom; he was about the age of sixty-two.


Later, in the days of King Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their associates wrote to Artaxerxes king of Persia; and the letter was written in the Syrian or Aramaic script and interpreted in that language. Rehum the [Persian] commander [of the Samaritans] and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king of this sort -- " Then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates -- "the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehaites, the Elamites, read more.
And the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria and the rest of the country beyond [west of] the Euphrates River, and so forth. This is a copy of the letter which they sent to King Artaxerxes: Your servants, the men beyond [that is, west of] the River [Euphrates], and so forth. Be it known to the king that the Jews who came up from you to us have come to Jerusalem. This rebellious and bad city they are rebuilding, and have restored its walls and repaired the foundations. Be it known now to the king that if this city is rebuilt and the walls finished, then they will not pay tribute, custom, or toll, and the royal revenue will be diminished. Now because we eat the salt of the king's palace and it is not proper for us to witness the king's discredit, therefore we send to inform the king, In order that a search may be made in the book of the records of your fathers, in which you will learn that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it of old. That is why [it] was laid waste. We declare to the king that if this city is rebuilt and its walls finished, it will mean that you will have no portion on this side of the [Euphrates] River. Then the king sent an answer: To Rehum the [Persian] official, to Shimshai the scribe, to the rest of their companions who dwell in Samaria and in the rest of the country beyond the River: Greetings. The letter which you sent to us has been plainly read before me. I commanded and search has been made, and it is found that this city [Jerusalem] of old time has made insurrection against kings and that rebellion and sedition have been made in it. There have been mighty kings also over Jerusalem who have ruled over all countries beyond [west of] the [Euphrates] River, and tribute, custom, and toll were paid to them. Therefore give a decree to make these men stop, that this city not be rebuilt, until a command is given by me. Be sure that you do this. Why should damage grow, to the hurt of the kings? When the copy of King Artaxerxes' letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews and by force and power made them cease. Then the work on the house of God in Jerusalem stopped. It stopped until the second year of Darius king of Persia.


“Persia and Lud and Put (Libya) were in your army as your men of war. They hung the shield and the helmet on you; they gave you splendor.


He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,


It pleased [King] Darius [successor to Belshazzar] to set over the kingdom 120 satraps who should be [in charge] throughout all the kingdom, And over them three presidents -- "of whom Daniel was one -- "that these satraps might give account to them and that the king should have no loss or damage. Then this Daniel was distinguished above the presidents and the satraps because an excellent spirit was in him, and the king thought to set him over the whole realm. read more.
Then the presidents and satraps sought to find occasion [to bring accusation] against Daniel concerning the kingdom, but they could find no occasion or fault, for he was faithful, nor was there any error or fault found in him. Then said these men, We shall not find any occasion [to bring accusation] against this Daniel except we find it against him concerning the law of his God. Then these presidents and satraps came [tumultuously] together to the king and said to him, King Darius, live forever! All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions.



Samaria will be found guilty [and become desolate],
Because she rebelled against her God;
They will fall by the sword,
Their infants will be dashed in pieces,
And their pregnant women will be ripped open.


“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.


and who were close to him [as advisors]: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had access to the king and were ranked highest in the kingdom.


in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence.


The king, beside whom the queen was sitting, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I gave him a definite time [for my return].


References

Hastings

Morish

Easton

American

Fausets

Smith

Watsons