Reference: Philippians, The Epistle to The
Fausets
INTERNAL EVIDENCE. The style, thought, and doctrine agree with Paul's. The incidental allusions confirm his authorship. Paley (Hor. Paul. 7) instances the mention of the object of Epaphroditus' journey to Rome, his sickness; the Philippian contribution to Paul's wants (Php 1:7; 2:25-30; 4:10-18); Timothy's having been long with Paul at Philippi (Php 1:1; 2:19); Paul's being for long a prisoner at Rome (Php 1:12-14; 2:17-28); his willingness to die for Christ (Php 1:23, compare 2Co 5:8); the Philippians having seen his maltreatment at Philippi (Php 1:29-30; 2:1-2).
EXTERNAL EVIDENCE. Polycarp (ad Philipp. 3 and 11, A.D. 107); so that Christians who heard Paul's epistle read for the first time may have spoken with Polycarp. Marcion in Tertullian (A D. 140) acknowledges its authenticity. So the Muratorian Fragment; Irenaeuns (adv. Haer, 4:18, section 4); Clemens Alex. (Paedagog. 1, 1:10); the epistle to the churches of Lyons and Vienne (A. D. 177) in Eusebius (H. E., 5:2); Tertullian (Resurr. Carnis, 23); Origen (Celsus, 1, 3:122); Cyprian (Testim. against the Jews, 3:39).
OBJECT. To thank them for contributions sent by Epaphroditus, who in returning takes back the epistle. Also to express Christian sympathy, and to exhort to imitation of Christ in humility and lowly love, instead of existing dissensions, as between Euodias and Syntyche (Php 4:2), and to warn against Judaizers. In this epistle alone are no positive censures; no doctrinal error or schism had as yet sprung up.
DIVISIONS.
I. Address: his state as a prisoner, theirs, his sending Epaphroditus to them (Philippians 1; 2). Epaphroditus probably was a presbyter of the Philippian church, who cheered Paul in iris imprisonment by bringing the Philippian token of love and liberality. By the fatigues of the journey that "brother, companion in labour, and fellow soldier" brought on himself dangerous sickness (Php 2:25-30). But now being well he "longed" to return to his Philippian flock and relieve them of their anxiety about him. So Paul takes the opportunity of sending an epistle by him.
II. Caution against Judaizers, contrasting his own former legalism with his present following Christ as his all (Philippians 3).
III. Admonitions to individuals and to the church, thanks for seasonable aid, concluding benedictions (Philippians 4). Paul writes from Rome in his first imprisonment (Ac 28:16,20,30-31). Compare Php 4:22, "Caesar's household"; Php 1:13, "the palace" (proetorium, i.e. the barrack of the Proetorian bodyguard attached to "the palace" of Nero). (See PALACE He was in custody of the Praetorian prefect, in "bonds" (Php 1:12-14). It was toward the close of the first imprisonment, for
(1) he expects his cause to be immediately decided (Php 2:23).
(2) Enough time had elapsed for the Philippians to hear of his imprisonment, to send Epaphroditus, and to hear of his arrival and sickness, and send word to Rome of their distress (Php 2:26).
(3) Epistles to the Colossians, Ephesians, and Philemon had already been written from Rome; for Luke is no longer with him (Php 2:20), otherwise he would salute them as having formerly laboured among them; but in Col 4:14 he was with Paul (Phm 1:24). In Eph 6:19-20 he is free to preach; but, here in Php 1:13-18 he dwells on his "bonds"; not Paul himself but others preach and make his imprisonment known; instead of anticipating release (Phm 1:22) he knows not but that death is near.
(4) A long time has elapsed since his imprisonment began, for his" bonds" known far and wide have furthered the gospel (Php 1:13).
(5) His imprisonment is more rigorous (compare Ac 28:16,30-31 with Php 1:29-30; 2:27). In the second year of it (A.D. 62) Burrhue, the Praetorian prefect ("captain of the guard"), died. Nero, having divorced Octavia and married Poppaea a Jewish proselytess (who then caused Octavia to be murdered), promoted Tigellinus, the promoter of the marriage, a wicked monster, to the Praetorian prefecture. Paul was then removed from his hired house into the Praetorium or barrack of the Praetorian guards attached to the palace, for stricter custody. Hence he writes, doubtful of the issue (Php 2:17; 3:11). From the smaller Praetorian bodyguard at the palace the guards, who had been chained to his hand before, would carry the report of his "bonds" and strange story to the general Praetorian camp which Tiberius established N. of the city, outside the walls.
DATE. He arrived at Rome February A.D. 61. The" two whole years in his own hired house" (Ac 28:30) ended February A.D. 63. This epistle would be immediately after, spring or summer A.D. 63. God averted the danger. Tigellinus thought Paul beneath his notice. Nero's favorite, Pallas, brother of Felix, died, and so another source of danger passed away. Alate date is also implied in the mention (Php 1:1) of "bishop presbyters and deacons"; the church had already assumed the order laid down in the pastoral epistles to Timothy and Titus.
STYLE. Abrupt and fervent, passing from one theme to another in strong feeling (Php 2:18-19,24-25,30; 3:1-15). Nowhere else does he use such warm expressions. He lays aside the official tone, and his title "apostle," to make them feel he regards them as friends and equals. Like his midnight song of praise in the Philippian prison, this epistle from his Roman confinement has a joyous tone throughout. At Php 4:1 he seems at a loss for words to express all the warmth of his love for them: "my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."
See Verses Found in Dictionary
Upon our arrival at Rome, the centurion deliver'd the prisoners to the captain of the guard: but Paul was allow'd to be at private lodgings, under the custody of a soldier.
Upon our arrival at Rome, the centurion deliver'd the prisoners to the captain of the guard: but Paul was allow'd to be at private lodgings, under the custody of a soldier.
for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain."
After this, Paul staid two whole years in a house he had hired, and gave access to all that visited him,
After this, Paul staid two whole years in a house he had hired, and gave access to all that visited him,
After this, Paul staid two whole years in a house he had hired, and gave access to all that visited him, preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.
preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.
) in this assurance, I say, I think it best to be quit of this body, and be present with the Lord.
in particular for me, that I may have leave to speak without any restraint, and make known the mystery of the gospel, for which I am an embassador, tho' in chains: that I may duely represent it to the full.
the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.
the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.
I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel.
Now I would have you know, my brethren, that what has happen'd to me, has only conduc'd to the progress of the gospel;
Now I would have you know, my brethren, that what has happen'd to me, has only conduc'd to the progress of the gospel; so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ. even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity.
even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity.
even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity. it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. read more. those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: the others act from affection, as knowing that I suffer for having defended the gospel. is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.
I am doubly press'd between my desire to depart, in order to be with Christ, which is by far the best for ME;
for it is a favour bestowed upon you, that you not only believe on Christ, but suffer also for his sake,
for it is a favour bestowed upon you, that you not only believe on Christ, but suffer also for his sake, being engag'd in the same conflict, in which you saw I was formerly, and hear that I am at present engag'd.
being engag'd in the same conflict, in which you saw I was formerly, and hear that I am at present engag'd.
If then there be any christian consolation, any charitable relief, any communion of the spirit, if any tenderness of compassion, compleat my joy, by pursuing the same view, living in mutual love, by being unanimous, and cultivating that harmony.
and if my blood should serve as a libation to ratify your faith, I should rejoice and congratulate with you all thereupon;
and if my blood should serve as a libation to ratify your faith, I should rejoice and congratulate with you all thereupon; and you too should be glad and congratulate me upon that account.
and you too should be glad and congratulate me upon that account. However, I hope by the favour of the Lord Jesus to send Timothy to you very soon, that I may have some encouragement by knowing the state of your affairs:
However, I hope by the favour of the Lord Jesus to send Timothy to you very soon, that I may have some encouragement by knowing the state of your affairs:
However, I hope by the favour of the Lord Jesus to send Timothy to you very soon, that I may have some encouragement by knowing the state of your affairs: for there is no one that is so dear to me as he, and no one will more sincerely interest himself in your concerns.
for there is no one that is so dear to me as he, and no one will more sincerely interest himself in your concerns. the most consult their private advantage, and neglect the dispensation of Jesus Christ. read more. you know he has stood the test, and has serv'd with me in the gospel, as a son serves with his father. I hope therefore to send him to you as soon as I find what turn my affairs shall take:
I hope therefore to send him to you as soon as I find what turn my affairs shall take: nay, I trust in the Lord, that I myself too shall visit you very soon.
nay, I trust in the Lord, that I myself too shall visit you very soon. however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:
however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:
however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:
however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants: for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death:
for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death:
for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death:
for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death: but God had pity on him, and not on him only, but on me likewise, lest I should have sorrow upon sorrow.
but God had pity on him, and not on him only, but on me likewise, lest I should have sorrow upon sorrow.
but God had pity on him, and not on him only, but on me likewise, lest I should have sorrow upon sorrow.
but God had pity on him, and not on him only, but on me likewise, lest I should have sorrow upon sorrow. I sent him therefore with the greater dispatch, that I might have the less disquietude, by the satisfaction you will find in seeing him again.
I sent him therefore with the greater dispatch, that I might have the less disquietude, by the satisfaction you will find in seeing him again.
I sent him therefore with the greater dispatch, that I might have the less disquietude, by the satisfaction you will find in seeing him again. receive him then in the Lord with all alacrity, and let such be the objects of your esteem:
receive him then in the Lord with all alacrity, and let such be the objects of your esteem: for he was upon the brink of death for the service of Christ, having expos'd his life to the greatest dangers, to perform those kind offices, which you could not do yourselves.
for he was upon the brink of death for the service of Christ, having expos'd his life to the greatest dangers, to perform those kind offices, which you could not do yourselves.
for he was upon the brink of death for the service of Christ, having expos'd his life to the greatest dangers, to perform those kind offices, which you could not do yourselves.
Finally, my brethren, rejoice in the Lord. it is not uneasy to me to write what I have already said, and it is an advantage to you. be upon your guard against snarlers, against the contrivances of the crafty, against the spurious breed; read more. for we are the genuine sons of Abraham, who worship God in the spiritual manner, and value no other dependance than that on Jesus Christ, without confiding in any external advantages: which I might do more justly than any other man can pretend to: being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee. if zeal is to be regarded, I persecuted the church; if the integrity prescrib'd by the law, I am without reproach; these advantages I renounce for Christ, nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel, the justification which God grants to those who acknowledge Christ and the power of his resurrection, who suffer after his example, and die to sin, as he died to the world, in order to obtain the resurrection of the just.
in order to obtain the resurrection of the just. for I am not yet secure of the prize, I have not yet finish'd my course: but I press to obtain the reward, which Jesus Christ invited me to. read more. I don't imagine, my brethren, that I am arriv'd at the goal; but this I do, unmindful of what is pass'd, I stretch towards that which is in view, I press towards the mark for the prize to which God has called me from above by Jesus Christ. Let us therefore, who have been instructed, have this in view: and if you are sollicitous about any thing else, God will reveal even that unto you.
Wherefore, my dearly beloved brethren, my joy and my crown, whom I long to see, continue firm in your christian profession, my beloved. I conjure Euodias, and I conjure Syntyche to be perfectly united in the Lord.
Now I joyfully thank the Lord, that your concern for me has at length reviv'd. not that you wanted the disposition, but only the opportunity. it is not my indigence that makes me say this: for I have learn'd, in whatevever state I am, therewith to be content: I know how to be in want, read more. I know how to abound: every where, and in every circumstance, I have been prepar'd for fulness or famine, for plenty or penury: to these things I am equal, thro' Christ who strengthens me. however, you acted generously in assisting me in my necessity: and you yourselves know, O Philippians, that when I first preach'd the gospel, at my departure from Macedonia, I receiv'd no manner of assistance from any other church but yours; for you sent more than once to Thessalonica to supply my occasions. not that I desire a present; but what I desire is, that the fruits of your liberality may greatly redound to your own account. I have now receiv'd the whole, and have more than sufficient: I am loaded with the presents you sent by Epaphroditus, which I have receiv'd as grateful incense, as a sacrifice which God accepts and approves.
all the converts here salute you, particularly those of Cesar's houshold.
and Hierapolis. our dear brother Luke the Physician, and Demas salute you.
pray at the same time prepare me a lodging: for I trust that through your prayers I shall be restored to you.