Rome in the Bible
Meaning: strength; power
Exact Match
Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and proselytes,
where he found a Jewish man named Aquila,
When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”
When the centurion heard that, he went to the upper-captain, and told him saying, "What intendest thou to do? This man is a citizen of Rome."
But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.
but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome].
For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
where, finding brethren, we were entreated to tarry, with them, seven days; - and, thus, towards Rome, we came.
Because the brothers at Rome had heard of our coming, they came as far as Appius' Market and the Three Taverns to meet us, and as soon as Paul caught sight of them, he thanked God and took courage.
And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.
To all in Rome who are dear to God and have been called to become Christ's People, From Paul, a servant of Jesus Christ, who has been called to become an Apostle, and has been set apart to tell God's Good News.
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.
whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while.
So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
And I know that when I arrive there [in Rome], I will be coming with an abundance of Christ's blessings [to give to you. See 1:11-12].
Greetings to Mary, who worked very hard for you [i.e., she served the church in Rome].
Brethren, the grace of our Lord Jesus Christ be with your spirit, Amen. {Unto the Galatians, Written from Rome}
Grace be with all them which love our Lord Jesus Christ in pureness. Amen. {Sent from Rome unto the Ephesians by Tychicus.}
The grace of our Lord Jesus Christ be with you all. Amen. {Sent from Rome by Epaphroditus.}
and with him is
The salutation by the hand of me, Paul. Remember my bonds. Grace be with you, Amen. {Sent from Rome by Tychicus and Onesimus.}
The Lord shew mercy to the family of Onesiphorus; for he often refreshed me, and was not ashamed of my chain: but when he was at Rome,
Yes, when he got to Rome he took pains to look me up and finally found me.
The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. {The end of the Second Epistle unto Timothy, Written from Rome, when Paul was presented the second time up before the Emperor Nero}
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
The grace of our Lord Jesus Christ be with your spirits, Amen. {Here ends the Epistle of Saint Paul the Apostle unto Philemon, Sent from Rome by Onesimus, a servant.}
Search Results by Versions
- ACV (8)
- AM (13)
- ANDERSON (7)
- ASV (9)
- AUV (17)
- BBE (9)
- COMMON (9)
- DARBY (8)
- EMB (8)
- GODBEY (8)
- GOODSPEED (9)
- HAWEIS (8)
- HCSB (9)
- ISV (9)
- JULIASMITH (8)
- KJ2000 (9)
- KJV (9)
- LEB (8)
- MACE (9)
- MKJV (9)
- MNT (8)
- MOFFATT (9)
- MSTC (16)
- NASB (9)
- NET (9)
- NHEB (9)
- NOYES (8)
- SAWYER (8)
- TCV (9)
- WBS (9)
- WEB (9)
- WESLEY (8)
- WILLIAMS (10)
- WNT (12)
- WORRELL (9)
- WORSLEY (9)
- YLT (9)
Search Results by Book
Thematic Bible
Aristobulus » A Christian » Rome
Hermas » A Christian » Rome
Linus » A Christian » Rome
Narcissus » Believer » Rome
Nereus » A Christian » Rome
Olympas » Believer » Rome
Patrobas » Believer » Rome
Paul » Arrives » Rome
Persis » A Christian » Christian women » Rome
Pudens » A Christian » Rome
Rome » Christians in
Greet Amplias my beloved in the Lord. Salute Urbane our helper in Christ, and Stachys my beloved. Salute Apellas approved in Christ. Salute them which are of Aristobolus' household. Salute Herodion my kinsman. Greet them of the household of Narcissus which are in the Lord. Salute Tryphaena and Tryphosa, which women did labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. Salute Rufus chosen in the Lord, and his mother and mine. Greet Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brethren which are with them. Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints which are with them. Salute one another among yourselves with a holy kiss. The congregations of Christ salute you. I beseech you, brethren: mark them which cause division, and give occasions of evil contrary to the doctrine which ye have learned; and avoid them.
Some there are which preach Christ of envy and strife, and some of goodwill. The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds. The other part of love, because they see that I am set to defend the gospel. What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy.
Rome » Justification by faith in jesus Christ
Rome » Visited by onesiphorus
Rome » Abominations in
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.