Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
After Jacob came from Paddan-aram, he arrived safely
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.
And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.
Meanwhile, Shechem’s father Hamor came to speak with Jacob.
Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter,
Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your
Then Shechem said to Dinah’s father and brothers, “Grant me this favor,
But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.
Their words seemed good to Hamor and his son Shechem.
So Hamor and his son Shechem went to the gate of their city
All the able-bodied men
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.
Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem.
His brothers had gone to pasture their father’s flocks at Shechem.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God.
That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family,
"Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"
His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative."
All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, "Listen to me, leaders of Shechem, so that God may listen to you!
But you have attacked my father's family today. You murdered his seventy legitimate sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.
But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!"
God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
He did this so the violent deaths of Jerub-Baal's seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.
The leaders of Shechem rebelled against Abimelech by putting bandits in the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.
Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
He sent messengers to Abimelech, who was in Arumah, reporting, "Beware! Gaal son of Ebed and his brothers are coming to Shechem and inciting the city to rebel against you.
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
So Gaal led the leaders of Shechem out and fought Abimelech.
Abimelech went back to Arumah; Zebul drove Gaal and his brothers out of Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
Abimelech heard that all the leaders of the Tower of Shechem were in one place.
So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.
However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
And Rehoboam went to Shechem, - for, to Shechem, had all Israel come to make him king.
Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein, - and went forth from thence, and built Penuel.
they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,
And the sons of Shemidah were Ahian, and Shechem, and Likhi, and Aniam.
And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.
And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
God hath spoken in his sanctuary, "I will rejoice therefore, and divide Shechem, and mete out the valley of Succoth.
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
And, like liers in wait for a man, in troops, is a band of priests, on the road, will they murder towards Shechem, - because, a shameful deed, they have done.
And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.
and were carried back to Shechem and laid in the tomb which Abraham had bought with a sum of money from the sons of Hamor in Shechem.
Search Results by Versions
- ACV (57)
- AM (62)
- ASV (58)
- AUV (1)
- BBE (59)
- COMMON (1)
- DARBY (57)
- EMB (58)
- GODBEY (1)
- GOODSPEED (1)
- HAWEIS (1)
- HCSB (59)
- ISV (59)
- JULIASMITH (54)
- KJ2000 (57)
- KJV (55)
- LEB (58)
- MKJV (58)
- MNT (1)
- MOFFATT (1)
- MSTC (55)
- NASB (58)
- NET (60)
- NHEB (58)
- NOYES (1)
- SAWYER (1)
- TCV (2)
- WBS (55)
- WEB (58)
- WESLEY (1)
- WILLIAMS (1)
- WNT (1)
- WORRELL (1)
- YLT (57)
Search Results by Book
Thematic Bible
Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
And as He must pass through the country of Samaria, He came to a Samaritan city called Sichar, near the piece of ground which Jacob gave to his son Joseph. And Jacob's well was there. Now Jesus was tired with his journey, and sat down at the well: and it was about the sixth hour of the day, when a woman of Samaria coming to draw water, Jesus saith unto her, Give me to drink. (For his disciples were gone away to the city to buy food.) But the Samaritan saith unto Him, How is it that thou who art a Jew askest drink of me, who am a Samaritan? for the Jews have no friendly intercourse with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldst have asked of Him, and He would have given thee living water. The woman saith unto Him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water? Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water, will thirst again; but he that drinketh of the water which I shall give him, shall never thirst: but the water, which I shall give him, will be in him a fountain of water springing up unto eternal life. The woman saith unto Him, Sir, give me this water, that I may not thirst, nor come hither to draw. Jesus saith unto her, Go call thine husband, and come hither. The woman answered, I have no husband. Jesus saith unto her, Thou hast said right, I have no husband: for thou hast had five husbands; and he, whom thou now hast, is not thy husband: this thou hast said true. The woman saith unto Him, Sir, I perceive that thou art a prophet. Our fathers worshipped on this mountain, and ye say that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the time is coming, when ye shall worship the Father neither on this mountain nor in Jerusalem. Ye worship ye know not what; but we worship what we know: for salvation is from the Jews. But the time is coming, and now is, when the true worshippers shall worship the Father in spirit and truth: for the Father requireth such worshippers of Him. God is a spirit, and they that worship Him, must worship in spirit and truth. Then saith the woman unto Him, I know that the Messiah, that is to say the Christ, is coming; and when He comes, He will tell us all things. Jesus saith unto her, I, who am talking to thee, am He. And upon this came his disciples and wondered that He talked with the woman: (though none of them said, What dost thou seek? or, Why dost thou talk with her?) therefore the woman left her water-pot, and went away into the city, and saith to the people, Come, see a man who hath told me all that ever I did; is not this the Christ? They therefore went out of the city, and came to Him. In the mean time his disciples addressed Him, saying, Master, eat. But He said unto them, I have food to eat, which ye know not of. Therefore the disciples said one to another, Hath any one brought Him aught to eat? Jesus saith unto them, My food is to do the will of Him that sent me, and to finish his work. Do not ye say, it is yet four months, and then cometh harvest? Behold, lift up your eyes, and see the fields, they are already white for harvest. And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; for herein the saying is verified, that one soweth, and another reapeth, in as much as I have sent you to reap that on which ye have not laboured: others have laboured, and ye are entered into their labors. And many of the Samaritans of that city believed on Him, because of what the woman said, testifying, He told me all that ever I did. Therefore when the Samaritans came to Him, they desired Him to stay with them: and He staid there two days. And many more believed on account of his own discourse: and said to the woman, Now we believe, not because of what thou hast spoken; for we ourselves have heard Him, and know that this is indeed the Christ, the Saviour of the world.