Shechem in the Bible

Meaning: part; portion; back early in the morning

Exact Match

And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.

And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.

And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.

Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to Israel by lying with Jacob’s daughter, for such a thing is not to be done.

And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.

And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:

And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,

And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

When Joseph reached Shechem, a man found him wandering around in a field. So the man asked him, "What are you looking for?"

Moreover, I have given you [the birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”


“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.

And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:

There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.

And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,

And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.

And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.

And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)

But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.

And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.

And it was told Abimelech, that all the men of the tower of Shechem were gathered together.

And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.

Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,

And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.

And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:

And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.

God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.

And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.

and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.

Thematic Bible



When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.


So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

The Israelites gave them:

Shechem, the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,

so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph.

Joshua assembled all the tribes of Israel at Shechem and summoned Israel’s elders, leaders, judges, and officers, and they presented themselves before God.

Then Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.


Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.

Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem’s father, for 100 qesitahs. It was an inheritance for Joseph’s descendants.

After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city.

His brothers had gone to pasture their father’s flocks at Shechem.


He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.

Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem’s father, for 100 qesitahs. It was an inheritance for Joseph’s descendants.

Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?


So they designated Kedesh in the hill country of Naphtali in Galilee, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

They also said, “Look, there’s an annual festival to the Lord in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

The Israelites gave them:

Shechem, the city of refuge for the one who commits manslaughter, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands,


were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as a burial site from Ephron the Hittite.


So the allotment was for the rest of Manasseh’s descendants by their clans, for the sons of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph, by their clans.

the Asrielite clan from Asriel;
the Shechemite clan from Shechem;


They buried him in his allotted territory at Timnath-serah, in the hill country of Ephraim north of Mount Gaash. Israel worshiped the Lord throughout Joshua's lifetime and during the lifetimes of the elders who outlived Joshua, and who had experienced all the works the Lord had done for Israel. Joseph's bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem's father, for 100 qesitahs.It was an inheritance for Joseph's descendants.


His brothers had gone to pasture their father's flocks at Shechem. Israel said to Joseph, "Your brothers, you know, are pasturing [the flocks] at Shechem. Get ready. I'm sending you to them." "I'm ready," Joseph replied. Then Israel said to him, "Go and see how your brothers and the flocks are doing, and bring word back to me." So he sent him from the valley of Hebron, and he went to Shechem.


Joshua assembled all the tribes of Israel at Shechem and summoned Israel's elders, leaders, judges, and officers, and they presented themselves before God. Joshua said to all the people, "This is what the Lord, the God of Israel, says: 'Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. But I took your father Abraham from the region beyond the Euphrates River, led him throughout the land of Canaan, and multiplied his descendants. I gave him Isaac, read more.
and to Isaac I gave Jacob and Esau. I gave the hill country of Seir to Esau as a possession, but Jacob and his sons went down to Egypt. " 'Then I sent Moses and Aaron, I plagued Egypt by what I did there, and afterwards I brought you out. When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued your fathers with chariots and horsemen as far as the sea. Your fathers cried out to the Lord, so He put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time. " 'Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I handed them over to you. You possessed their land, and I annihilated them before you. Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, but I would not listen to Balaam. Instead, he repeatedly blessed you, and I delivered you from his hand. " 'You then crossed the Jordan and came to Jericho. The people of Jericho-as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites-fought against you, but I handed them over to you. I sent the hornet ahead of you, and it drove out the two Amorite kings before you. It was not by your sword or bow. I gave you a land you did not labor for, and cities you did not build, though you live in them; you are eating from vineyards and olive groves you did not plant.' "Therefore, fear the Lord and worship Him in sincerity and truth. Get rid of the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and worship the Lord. But if it doesn't please you to worship the Lord, choose for yourselves today the one you will worship: the gods your fathers worshiped beyond the Euphrates River, or the gods of the Amorites in whose land you are living. As for me and my family, we will worship the Lord." The people replied, "We will certainly not abandon the Lord to worship other gods! For the Lord our God brought us and our fathers out of the land of Egypt, the place of slavery and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through. The Lord drove out before us all the peoples, including the Amorites who lived in the land. We too will worship the Lord, because He is our God." But Joshua told the people, "You will not be able to worship the Lord, because He is a holy God. He is a jealous God; He will not remove your transgressions and sins. If you abandon the Lord and worship foreign gods, He will turn against [you], harm you, and completely destroy you, after He has been good to you." "No!" the people answered Joshua. "We will worship the Lord." Joshua then told the people, "You are witnesses against yourselves that you yourselves have chosen to worship the Lord." "We are witnesses," they said. "Then get rid of the foreign gods that are among you and offer your hearts to the Lord, the God of Israel." So the people said to Joshua, "We will worship the Lord our God and obey Him." On that day Joshua made a covenant for the people at Shechem and established a statute and ordinance for them. Joshua recorded these things in the book of the law of God; he also took a large stone and set it up there under the oak next to the sanctuary of the Lord. And Joshua said to all the people, "You see this stone-it will be a witness against us, for it has heard all the words the Lord said to us, and it will be a witness against you, so that you will not deny your God." Then Joshua sent the people away, each to his own inheritance.


When Jesus knew that the Pharisees heard He was making and baptizing more disciples than John (though Jesus Himself was not baptizing, but His disciples were), He left Judea and went again to Galilee. read more.
He had to travel through Samaria, so He came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. Jacob's well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening. A woman of Samaria came to draw water. "Give Me a drink," Jesus said to her, for His disciples had gone into town to buy food. "How is it that You, a Jew, ask for a drink from me, a Samaritan woman?" she asked Him. For Jews do not associate with Samaritans. Jesus answered, "If you knew the gift of God, and who is saying to you, 'Give Me a drink,' you would ask Him, and He would give you living water." "Sir," said the woman, "You don't even have a bucket, and the well is deep. So where do you get this 'living water'? You aren't greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock." Jesus said, "Everyone who drinks from this water will get thirsty again. But whoever drinks from the water that I will give him will never get thirsty again-ever! In fact, the water I will give him will become a well of water springing up within him for eternal life." "Sir," the woman said to Him, "give me this water so I won't get thirsty and come here to draw water." "Go call your husband," He told her, "and come back here." "I don't have a husband," she answered. "You have correctly said, 'I don't have a husband,' " Jesus said. "For you've had five husbands, and the man you now have is not your husband. What you have said is true." "Sir," the woman replied, "I see that You are a prophet. Our fathers worshiped on this mountain, yet you [Jews] say that the place to worship is in Jerusalem." Jesus told her, "Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth." The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will explain everything to us." "I am [He]," Jesus told her, "the One speaking to you." Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, "What do You want?" or "Why are You talking with her?" Then the woman left her water jar, went into town, and told the men, "Come, see a man who told me everything I ever did! Could this be the Messiah?" They left the town and made their way to Him. In the meantime the disciples kept urging Him, "Rabbi, eat something." But He said, "I have food to eat that you don't know about." The disciples said to one another, "Could someone have brought Him something to eat?" "My food is to do the will of Him who sent Me and to finish His work," Jesus told them. "Don't you say, 'There are still four more months, then comes the harvest'? Listen [to what] I'm telling you: Open your eyes and look at the fields, for they are ready for harvest. The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. For in this case the saying is true: 'One sows and another reaps.' I sent you to reap what you didn't labor for; others have labored, and you have benefited from their labor." Now many Samaritans from that town believed in Him because of what the woman said when she testified, "He told me everything I ever did." Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. Many more believed because of what He said. And they told the woman, "We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world."


His concubine who was in Shechem also bore him a son, and he named him Abimelech.


Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the parcel of land Jacob had purchased from the sons of Hamor, Shechem’s father, for 100 qesitahs. It was an inheritance for Joseph’s descendants.


Jeroboam built Shechem in the hill country of Ephraim and lived there. From there he went out and built Penuel.


80 men came from Shechem, Shiloh, and Samaria who had shaved their beards, torn their garments, and gashed themselves, and who were carrying grain and incense offerings to bring to the temple of the Lord.


Then Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.


Shemida’s sons: Ahian, Shechem, Likhi, and Aniam.


Abram passed through the land to the site of Shechem, at the oak of Moreh. At that time the Canaanites were in the land.


were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.


So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.


So Abimelech and all the people with him got up at night and waited in ambush for Shechem in four units.

So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.


When all the lords of the Tower of Shechem heard, they entered the inner chamber of the temple of El-berith.


References

Hastings

Easton

American

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