Reference: Acceptance
Hastings
ACCEPTANCE denotes the being in favour with any one. In English Version the noun is found only in Isa 60:7, but 'accept' and 'acceptable' are used frequently both in OT and NT to express the acceptance of one man with another (Ge 32:20; Lu 4:24), but above all the acceptance of man with God. In OT the conditions of acceptance with God are sometimes ceremonial (Ex 28:38; Ps 20:3). But of themselves these are insufficient (Ge 4:5,7; Am 5:22; Jer 6:20; 14:10,12), and only moral uprightness (Pr 21:3; Job 42:8) and the sacrifices of a sincere heart (Ps 19:14; 119:108; cf. Ps 40:6 ff., Ps 51:15 ff.) are recognized as truly acceptable with God. In NT the grounds of the Divine acceptance are never ceremonial, but always spiritual (Ro 12:1; Php 4:18; 1Pe 2:5). Jesus Christ is the type of perfect acceptance (Mr 1:11; Heb 10:5 ff.). In Him as 'the Beloved,' and through Him as the Mediator, men secure their religious standing and fundamental acceptance with God (Eph 1:6). In serving Him (Ro 14:18), and following His example (1Pe 2:20-21), they become morally acceptable in the Father's sight.
J. C. Lambert.
See Verses Found in Dictionary
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire, but do thou rule over it.
and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept me.
And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer.
Remember all thy offerings, And accept thy burnt-sacrifice; Selah
Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required.
O Lord, open thou my lips; And my mouth shall show forth thy praise.
With my whole heart have I sought thee: Oh let me not wander from thy commandments.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will glorify the house of my glory.
To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.
When they fast, I will not hear their cry; and when they offer burnt-offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the peace-offerings of your fat beasts.
And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.
And he said, Verily I say unto you, No prophet is acceptable in his own country.
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
For what glory is it, if, when ye sin, and are buffeted for it , ye shall take it patiently? but if, when ye do well, and suffer for it , ye shall take it patiently, this is acceptable with God. For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: