"Have not you read," replied Jesus, "that at the beginning the Creator 'made them male and female,' And said--'For this reason a man shall leave his father and mother, and be united to his wife, and the man and his wife shall become one'? read more. So that they are no longer two, but one. What God himself, then, has yoked together man must not separate."

But, at the beginning of the Creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother, read more. And the man and his wife shall become one;' so that they are no longer two, but one.

"The Holy Spirit shall descend upon you," answered the angel, "and the Power of the Most High shall overshadow you; and therefore the child will be called 'holy,' and 'Son of God.'

Enosh, Seth and Adam the son of GOD.

Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned.

Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned. Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.

Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists. Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come.

Yet, from Adam to Moses, Death reigned even over those whose sin was not a breach of a law, as Adam's was. And Adam foreshadows the One to come. But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.

But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race.

But there is a contrast between Adam's Offence and God's gracious Gift. For, if by reason of the offence of the one man the whole race died, far more were the loving-kindness of God, and the gift given in the loving-kindness of the one man, Jesus Christ, lavished upon the whole race. There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness. For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ.

For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ.

For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ. Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.

Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous. Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more,

Law was introduced in order that offences might be multiplied. But, where sins were multiplied, the loving-kindness of God was lavished the more, In order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord.

In order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord.

For, as through union with Adam all men die, so through union with the Christ will all be made to live.

For he must reign until God 'has put all his enemies under his feet.'

You foolish man! The seed you yourself sow does not come to life, unless it dies! And when you sow, you sow not the body that will be, but a mere grain-perhaps of wheat, or something else. read more. God gives it the body that he pleases-to each seed its special body. All forms of life are not the same; there is one for men, another for beasts, another for birds, and another for fishes. There are heavenly bodies, and earthly bodies; but the beauty of the heavenly bodies is not the beauty of the earthly. There is a beauty of the sun, and a beauty of the moon, and a beauty of the stars; for even star differs from star in beauty. It is the same with the resurrection of the dead. Sown a mortal body, it rises immortal; sown disfigured, it rises beautiful; Sown weak, it rises strong; sown a human body, it rises a spiritual body. As surely as there is a human body, there is also a spiritual body.

As surely as there is a human body, there is also a spiritual body.

As surely as there is a human body, there is also a spiritual body. That is what is meant by the words-'Adam, the first man, became a human being'; the last Adam became a Life-giving spirit.

That is what is meant by the words-'Adam, the first man, became a human being'; the last Adam became a Life-giving spirit. That which comes first is not the spiritual, but the human; afterwards comes the spiritual;

That which comes first is not the spiritual, but the human; afterwards comes the spiritual; The first man was from the dust of the earth; the second man from Heaven.

The first man was from the dust of the earth; the second man from Heaven. Those who are of the dust are like him who came from the dust; and those who are of Heaven are like him who came from Heaven. read more. And as we have borne the likeness of him who came from the dust, so let us bear the likeness of him who came from Heaven.

And submit to one another from reverence for him.

Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,

Adam was formed first, not Eve.

To these men, as to others, Enoch, the seventh in descent from Adam, declared-- 'See! the Lord has come with his hosts of holy ones around him,