Reference: Ahab
American
1. The sixth king of Israel, succeeded his father Omri B. C. 918, and reigned twenty-two years. His wife was Jezebel, daughter of Ethbaal king of Tyre; an ambitious and passionate idolatress, through whose influence the worship of Baal and Ashtoreth was introduced in Israel. Ahab erected in Samaria a house of Baal, and set up images of Baal and Ashtoreth; idolatry and wickedness became fearfully prevalent, and the king "did more to provoke the Lord to anger than all the kings that were before him." In the midst of this great apostasy, God visited the land with three years of drought and famine; and then, at Mount Carmel, reproved idolatry by fire from heaven, and by the destruction of four hundred and fifty prophets of Baal. About six years later, Ben-hadad, king of Syria, invaded Israel with a great army, but was ignominiously defeated; and still more disastrously the year after, when Ahab took him captive, but soon released him, and thus incurred the displeasure of God. In spite of the warnings and mercies of Providence, Ahab went on in sin; and at length, after the murder of Naboth, his crimes and abominable idolatries were such that God sent Elijah to denounce judgments upon him and his seed. These were in part deferred, however, by his apparent humiliation. Soon after, having gone with Jehoshaphat, king of Judah, to regain Ramoth-gilead from the Syrians, and joined battle with them in defiance of Jehovah, he was slain, and dogs licked up his blood at the pool of Samaria, 1Ki 16:29-22:40.
2. A false prophet, who seduced the Israelites at Babylon, and was denounced by Jeremiah, Jer 29:21-22.
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This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes. What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
Easton
father's brother.
(1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1Ki 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow "drawn at a venture" pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah's prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16).
(2.) A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known.
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Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"
The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?"
He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.
You keep Omri's statutes and observe the customs of the house of Ahab. Because you live according to their advice, I'll make you desolate and turn your inhabitants into an object of scorn. Therefore you will bear the shame of my people."
Fausets
1. Son of Omri; seventh king of the northern kingdom of Israel, second of his dynasty; reigned 28 years, from 919 to 897 B.C. Having occasional good impulses (1Ki 21:27), but weak and misled by his bad wife Jezebel, daughter of Ethbaal, king of Zidon, i.e. Phoenicia in general. The Tyrian historians, Dius and Menander, mention Eithobalus as priest of Ashtoreth. Having murdered Pheles, he became king of Tyre. Menander mentions a drought in Phoenicia; compare 1 Kings 17. He makes him sixth king after Hiram of Tyre, the interval being 50 years, and Eithobalus' reign 32; thus he would be exactly contemporary with Ahab (Josephus c. Apion, 1:18.) Ahab, under Jezebel's influence, introduced the impure worship of the sun-god Baal, adding other gods besides Jehovah, a violation of the first commandment, an awful addition to Jeroboam's sin of the golden calves, which at Dan and Bethel (like Aaron's calves) were designed (for state policy) as images of the one true God, in violation of the second commandment; compare 2Ki 17:9; "the children of Israel did secretly things Hebrew covered words that were not right Hebrew so against the Lord," i.e., veiled their real idolatry with flimsy pretexts, as the church of Rome does in its image veneration.
The close relation of the northern kingdom with Tyre in David's and Solomon's time, and the temporal advantage of commercial intercourse with that great mart of the nations, led to an intimacy which, as too often happens in amalgamation between the church and the world, ended in Phoenicia seducing Israel to Baal and Astarte, instead of Israel drawing Phoenicia to Jehovah; compare 2Co 6:14-18. Ahab built an altar and temple to Baal in Samaria, and "made a grove," i.e. a sacred symbolic tree (asheerah), the symbol of Ashtoreth (the idol to whom his wife's father was priest), the moon-goddess, female of Baal; else Venus, the Assyrian Ishtar (our "star".) Jehovah worship was scarcely tolerated; but the public mind seems to have been in a halting state of indecision between the two, Jehovah and Baal, excepting 7000 alone who resolutely rejected the idol; or they thought to form a compromise by uniting the worship of Baal with that of Jehovah. Compare Ho 2:16; Am 5:25-27,1 Kings 18; 19. Jezebel cut off Jehovah's prophets, except 100 saved by Obadiah.
So prevalent was idolatry that Baal had 450 prophets, and Asherah ("the groves") had 400, whom Jezebel entertained at her own table. God chastised Israel with drought and famine, in answer to Elijah's prayer which he offered in jealousy for the honor of God, and in desire for the repentance of his people (1 Kings 17; Jas 5:17-18). When softened by the visitation, the people were ripe for the issue to which Elijah put the conflicting claims to Jehovah and Baal at Carmel, and on the fire from heaven consuming the prophet's sacrifice, fell on their faces and exclaimed with one voice, "Jehovah, He is the God; Jehovah, He is the God." Baal's prophets were slain at the brook Kishon, and the national judgment, through Elijah's prayers, was withdrawn, upon the nation's repentance. Ahab reported all to Jezebel, and she threatened immediate death to Elijah. Ahab was pre-eminent for luxurious tastes; his elaborately ornamented ivory palace (1Ki 22:39; Am 3:15), the many cities he built or restored, as Jericho (then belonging to Israel, not Judah) in defiance of Joshua's curse (1Ki 16:34), his palace and park at Jezreel (now Zerin), in the plain of Esdraelon, his beautiful residence while Samaria was the capital, all show his magnificence.
But much would have more, and his coveting Naboth's vineyard to add to his gardens led to an awful display of Jezebel's unscrupulous wickedness and his selfish weakness. "Dost thou now govern the kingdom of Israel? ... I will give thee the vineyard." By false witness suborned at her direction, Naboth and his sons (after he had refused to sell his inheritance to Ahab, Le 25:23) were stoned; and Ahab at Jezebel's bidding went down to take possession (1 Kings 21; 2Ki 9:26). This was the turning point whereat his doom was sealed. Elijah with awful majesty denounces his sentence, "in the place where dogs licked Naboth's blood, shall dogs lick thine" (fulfilled to the letter on Joram his offspring, 2 Kings 9, primarily also on Ahab himself, but not "in the place" where Naboth's blood was shed); while the king abjectly cowers before him with the cry, "Hast thou found me, O mine enemy?" All his male posterity were to be cut off, as Jeroboam's and Baasha's, the two previous dynasties, successively had been (See ELIJAH). Execution was stayed owing to Ahab's partial and temporary repentance; for he seems to have been capable of serious impressions at times (1Ki 20:43); so exceedingly gracious is God at the first dawning of sorrow for sin.
Ahab fought three campaigns against Benhadad II., king of Damascus. The arrogance of the Syrian king, who besieged Samaria, not content with the claim to Ahab's silver, gold, wives, and children being conceded, but also threatening to send his servants to search the Israelite houses for every pleasant thing, brought on him God's wrath. A prophet told Ahab that Jehovah should deliver to him by the young men of the princes of the provinces (compare 1Co 1:27-29) the Syrian multitude of which Benhadad vaunted, "The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me" (1 Kings 20). "Drinking himself drunk" with his 32 vassal princes, he and his force were utterly routed. Compare for the spiritual application 1Th 5:2-8. Again Benhadad, according to the prevalent idea of local gods, thinking Jehovah a god of the hills (His temple being on mount Zion and Samaria being on a hill) and not of the plains, ventured a battle on the plains at Aphek, E. of Jordan, with an army equal to his previous one.
He was defeated and taken prisoner, but released, on condition of restoring to Ahab all the cities of Israel which he held, and making streets for Ahab in Damascus, as his father had made in Samaria (i.e. of assigning an Israelites' quarter in Damascus, where their judges should have paramount authority, for the benefit of Israelites resident there for commerce and political objects). A prophet invested with the divine commission ("in the word of the Lord": Hag 1:13) requested his neighbor to smite him; refusing, he was slain by a lion. Another, at his request, smote and wounded him. By this symbolic act, and by a parable of his having suffered an enemy committed to him to escape, the prophet intimated that Ahab's life should pay the forfeit of his having suffered to escape with life one appointed by God to destruction. This disobedience, like Saul's in the case of Amalek, owing to his preferring his own will to God's, coupled with his treacherous and covetous murder of Naboth, brought on him his doom in his third campaign against Benhadad three years subsequently.
With Jehoshaphat, in spite of the prophet Micaiah's warning, and urged on by an evil spirit in the false prophets, he tried to recover Ramoth Gilead (1 Kings 22). Benhadad's chief aim was to slay Ahab, probably from personal hostility owing to the gratuitousness of the attack. Conscience made Ahab a coward, and selfishness made him reckless of his professed friendship to Jehoshaphat. Compare 2Ch 18:2; feasting and a display of hospitality often seduce the godly. So he disguised himself, and urged his friend to wear the royal robes. The same Benhadad whom duty to God ought to have led him to execute as a blasphemer, drunkard, and murderer, was in retribution made the instrument of his own destruction (1Ki 20:10,16,42). That false friendship which the godly king of Judah ought never to have formed (2Ch 19:2; 1Co 15:33) would have cost him his life but for God's interposition (2Ch 18:31) "moving them to depart from him." Ahab's treachery did not secure his escape, an arrow "at a venture" humanly speaking, but guided by God really, wounded him fatally; and the dogs licked up his blood, according to the Lord's word of which Joram's case in 2Ki 9:25 was a literal fulfillment (1Ki 21:19), on the very spot, while his chariot and armor were bein
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"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me.
"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me.
It was during Ahab's reign that Hiel the Bethelite rebuilt Jericho. He laid its foundations just as his firstborn son Abiram was dying, and he erected its gates while his youngest son Segub was dying, thus fulfilling the message that the LORD delivered through Nun's son Joshua.
It was during Ahab's reign that Hiel the Bethelite rebuilt Jericho. He laid its foundations just as his firstborn son Abiram was dying, and he erected its gates while his youngest son Segub was dying, thus fulfilling the message that the LORD delivered through Nun's son Joshua.
Beh-hadad sent this message back: "May the gods do so to me, and more than that also, if the dust that remains of Samaria is enough to fill up a few handfuls for all of the armies at my disposal."
Beh-hadad sent this message back: "May the gods do so to me, and more than that also, if the dust that remains of Samaria is enough to fill up a few handfuls for all of the armies at my disposal."
They attacked at noon, just as Ben-hadad was drinking himself drunk in the battle pavilions, along with the 32 kings who had joined him.
They attacked at noon, just as Ben-hadad was drinking himself drunk in the battle pavilions, along with the 32 kings who had joined him.
Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.
Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.
He told the king, "This is what the LORD says: "Because you let the man whom I had dedicated to destruction go free, therefore your life is to be forfeited for his life, and your people for his people.'"
He told the king, "This is what the LORD says: "Because you let the man whom I had dedicated to destruction go free, therefore your life is to be forfeited for his life, and your people for his people.'" After hearing this, the king of Israel rode back to his palace in Samaria, frustrated and in a foul mood.
After hearing this, the king of Israel rode back to his palace in Samaria, frustrated and in a foul mood.
Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"
Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"
Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly.
Nevertheless, as soon as Ahab heard this message, he tore his clothes, put on sackcloth, and fasted. He even slept in sackcloth and wandered around meekly.
The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?"
The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?"
They washed the chariot by the reservoir of Samaria, and the dogs licked up his blood near where the prostitutes went to bathe, in keeping with the message that the LORD had spoken.
They washed the chariot by the reservoir of Samaria, and the dogs licked up his blood near where the prostitutes went to bathe, in keeping with the message that the LORD had spoken. Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?
Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?
Moab rebelled against Israel after Ahab died.
Moab rebelled against Israel after Ahab died.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel.
After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him:
After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
"This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.
The Israelis practiced secret things that were not right, offending the LORD their God. In addition, they built high places for use by all their towns, watchtowers, and fortified cities.
After a few years, he visited Ahab in Samaria. Ahab slaughtered lots of sheep and oxen for him, and the people who were with him persuaded Jehoshaphat to attack Ramoth-gilead.
After a few years, he visited Ahab in Samaria. Ahab slaughtered lots of sheep and oxen for him, and the people who were with him persuaded Jehoshaphat to attack Ramoth-gilead.
So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out to the LORD, who helped him, and God diverted them from him.
So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out to the LORD, who helped him, and God diverted them from him.
where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.
where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes. What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
"It will come about at that time," declares the LORD, "that you will address me as "My husband,' and you will no longer call me "My master'.
"It will come about at that time," declares the LORD, "that you will address me as "My husband,' and you will no longer call me "My master'.
I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.
I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.
"Hear this accusation that I am bringing against you: "A dirge, house of Israel:
"Hear this accusation that I am bringing against you: "A dirge, house of Israel:
"Was it to me that you brought offerings and gifts in the desert for 40 years, house of Israel?
"Was it to me that you brought offerings and gifts in the desert for 40 years, house of Israel? And you carried the tent of your king and Saturn, your star god idols that you crafted for yourselves.
And you carried the tent of your king and Saturn, your star god idols that you crafted for yourselves. So I will cause you to be taken captive beyond Damascus," says the LORD, whose name is God of the Heavenly Armies.
So I will cause you to be taken captive beyond Damascus," says the LORD, whose name is God of the Heavenly Armies.
Haggai, the messenger of the LORD, spoke to the people with a special commission from the LORD: ""I am with you,' declares the LORD."
Haggai, the messenger of the LORD, spoke to the people with a special commission from the LORD: ""I am with you,' declares the LORD."
But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed.
But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed. And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something,
And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something, so that no one may boast in God's presence.
so that no one may boast in God's presence.
Stop becoming unevenly yoked with unbelievers. What partnership can righteousness have with lawlessness? What fellowship can light have with darkness?
Stop becoming unevenly yoked with unbelievers. What partnership can righteousness have with lawlessness? What fellowship can light have with darkness? What harmony exists between the Messiah and Beliar, or what do a believer and an unbeliever have in common?
What harmony exists between the Messiah and Beliar, or what do a believer and an unbeliever have in common? What agreement can a temple of God make with idols? For we are the temple of the living God, just as God said: "I will live and walk among them. I will be their God, and they will be my people."
What agreement can a temple of God make with idols? For we are the temple of the living God, just as God said: "I will live and walk among them. I will be their God, and they will be my people." Therefore, "Get away from them and separate yourselves from them," declares the Lord, "and don't touch anything unclean. Then I will welcome you.
Therefore, "Get away from them and separate yourselves from them," declares the Lord, "and don't touch anything unclean. Then I will welcome you. I will be your Father, and you will be my sons and daughters," declares the Lord Almighty.
I will be your Father, and you will be my sons and daughters," declares the Lord Almighty.
for you yourselves know very well that the Day of the Lord will come like a thief in the night.
for you yourselves know very well that the Day of the Lord will come like a thief in the night. When people say, "There is peace and security," destruction will strike them as suddenly as labor pains come to a pregnant woman, and they will not be able to escape.
When people say, "There is peace and security," destruction will strike them as suddenly as labor pains come to a pregnant woman, and they will not be able to escape. However, brothers, you are not in the darkness, in order that the Day of the Lord might surprise you like a thief.
However, brothers, you are not in the darkness, in order that the Day of the Lord might surprise you like a thief. For all of you are children of the light and children of the day. We do not belong to the night or to darkness.
For all of you are children of the light and children of the day. We do not belong to the night or to darkness. Therefore, let's not fall asleep like others do, but let's stay awake and be sober.
Therefore, let's not fall asleep like others do, but let's stay awake and be sober. For people who go to sleep, go to sleep at night; and people who get drunk, get drunk at night.
For people who go to sleep, go to sleep at night; and people who get drunk, get drunk at night. But since we belong to the day, let's be sober. We must put on the breastplate of faith and love, and the hope of salvation as a helmet.
But since we belong to the day, let's be sober. We must put on the breastplate of faith and love, and the hope of salvation as a helmet.
Elijah was a person just like us, and he prayed earnestly for it not to rain, and rain never came to the land for three years and six months.
Elijah was a person just like us, and he prayed earnestly for it not to rain, and rain never came to the land for three years and six months. Then he prayed again, and the skies poured out rain, and the ground produced its crops.
Then he prayed again, and the skies poured out rain, and the ground produced its crops.
Hastings
1. Son of Omri, and the most noted member of his dynasty, king of Israel from about 875 to about 853 b.c. The account of him in our Book of Kings is drawn from two separate sources, one of which views him more favourably than the other. From the secular point of view he was an able and energetic prince; from the religious point of view he was a dangerous innovator, and a patron of foreign gods. His alliance with the Ph
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In fact, as if it were nothing for him to live like Nebat's son Jeroboam, Ahab married Jezebel, the daughter of King Ethbaal of Sidon. Then he went out to serve Baal and worship him.
Then he sent envoys to visit King Ahab of Israel and told him, "This is what Ben-hadad says:
Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.
Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab's palace in Samaria.
So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!"
Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel."
Now as to the rest of Ahab's accomplishments, everything that he undertook, the ivory palace he built, and the cities that he built, they are written in the Book of the Chronicles of the Kings of Israel, are they not?
He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.
Morish
A'hab
1. Son and successor of Omri, king of Israel. He married Jezebel, daughter of Ethbaal king of the Zidonians, and under her influence became an idolater, and led Israel into the worship of Baal. Of him it is said, there was none like him in very abominably following idols. It was chiefly in his reign that Elijah the Tishbite laboured, and he testified for Jehovah against the apostasy and corruption of the king. The trial of fire from heaven is an especial instance of this, which was followed by the death of 450 of the prophets of Baal, 1Ki 18:19-40, but there was no repentance in the king. Ahab made two attacks on Benhadad king of Syria and was helped by God so that he obtained the victory; on the second occasion instead of destroying Benhadad (whom the Lord had doomed to destruction) he made a treaty with him.
Ahab coveted the vineyard of Naboth, but on his refusal to part with the inheritance given by God to his fathers, Jezebel caused his death and bade Ahab take possession of the vineyard. Elijah met him there and declared that dogs should lick his blood where they had licked the blood of Naboth. The dogs should also eat Jezebel, and Ahab's house should be cut off. Ahab humbled himself before God, and the full end of his house was delayed till his son's days. After this Ahab made another attack upon Syria, and his 400 prophets foretold that he would be successful; and he, though warned of his danger by the prophet Micaiah, went into battle accompanied by Jehoshaphat king of Judah, his ally. He disguised himself, but an arrow, shot at a venture, smote him between the joints of his armour, and he was wounded to death, and the prediction of Elijah came literally to pass. 1Ki 21:1; 22:1. Grace had lingered over this poor idolater, for he was an Israelite; but he died impenitent, and his whole house was soon to perish. 2Ki 9:7-10. The judgement of God fell on the apostate king who had seized the inheritance of God's people.
2. A false prophet among the captives of Babylon who prophesied a lie, and was roasted in the fire by Nebuchadnezzar. Jer 29:21-22.
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So go gather all of Israel to meet me on Mount Carmel. Bring along 450 prophets of Baal and 400 prophets of the Asherah who are funded at Jezebel's expense." Ahab sent for the Israelis and brought the prophets together at Mount Carmel, read more. where Elijah approached all the people and asked them, "How long will you keep hesitating between both sides? If the LORD is God, go after him. If Baal, go after him." But the people didn't say a word. So Elijah told the people, "I'm the only one left over as a prophet of the LORD, am I? But Baal's prophets number 450 men? So let them provide two oxen. They can choose one ox for themselves. Cut it up, lay it on top of some wood, but don't set fire to it. I will prepare the other ox and lay it on top of some wood, and I won't set fire to it. Then you can call on the name of your god, and I'll call on the name of the LORD. Let the God who answers by fire be our God!" "That's a good idea!" all the people shouted. So Elijah told the prophets of Baal, "Choose an ox for yourselves and you prepare it first, since there are so many of you. Call on the name of your god, but don't set fire to the offering." So they took the ox that was given to them, prepared it, and called on the name of Baal from early morning until noon. "Baal! Answer us!" they cried. But there was no response. Nobody answered. So they kept on dancing around the altar that they had made. Starting about noon, Elijah began to tease them: "Shout louder! "He's a god, so maybe he's busy. "Maybe he's relieving himself. "Maybe he's busy someplace. "Maybe he's taking a nap and somebody needs to wake him up." So the prophets of Baal cried even louder and slashed themselves with swords and lances until their blood gushed out all over them, as was their custom. They kept on raving right through midday and until it was time to offer the evening sacrifice, but there was still no response. Nobody answered, and nobody paid attention. Eventually, Elijah told everybody, "Come here!" So everybody approached him, and he repaired the LORD's altar that had been torn down. Elijah took twelve stones, one for each of the tribes of Jacob's descendants, to whom the message from the LORD had come that "Israel is to be your name." So Elijah used the stones to build an altar to the name of the LORD. But then he dug a trench around the altar large enough to hold two measures of seed. Then he laid the wood in order, cut the bull into pieces, and laid them on top of the wood. "Fill four pitchers with water," he ordered. "Then pour them out on the burnt offering and the wood." "Do it a second time," he ordered. So they did it a second time. "Do it a third time," he said. So they did it a third time. The water ran down around the altar and completely filled the trench. As the time for the evening offering arrived, Elijah the prophet approached and said, "LORD God of Abraham, Isaac, and Israel, let it be known today that you are God in Israel and that I, your servant, have done all of this in obedience to your word. Answer me, LORD! Answer me so that this people may know that you, LORD, are God, and that you are turning back their hearts again." Right then the LORD's fire fell and consumed the burnt offering, the wood, the stones, the dust, and even the water that was in the trench! When all the people saw what had happened, they fell flat on their faces and cried out "The LORD is God! The LORD is God!" But Elijah said, "Arrest the prophets of Baal. Don't let even one of them get away." So the people seized them, and Elijah brought them down to the Wadi Kishon and executed them there.
Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab's palace in Samaria.
You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. read more. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left.
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes. What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,
Smith
A'hab
(uncle).
1. Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See
One of Ahab's chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law,
a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields.
Thereupon Elijah declared that the entire extirpation of Ahab's house was the penalty appointed for his long course of wickedness. [ELIJAH] The execution, however, of the sentence was delayed in consequence of Ahab's deep repentance.
See Elijah
... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss.
Next year Ben-hadad again invaded Israel by way of Aphek, on the east of Jordan; yet Ahab's victory was so complete that Ben-hadad himself fell into his hands, but was released contrary to God's will,
on condition of restoring the cities of Israel, and admitting Hebrew commissioners into Damascus. After this great success Ahab enjoyed peace for three years, when he attacked Ramoth in Gilead, on the east of Jordan, in conjunction with Jehoshaphat king of Judah, which town he claimed as belonging to Israel. Being told by the prophet Micaiah that he would fall, he disguised himself, but was slain by "a certain man who drew a bow at a venture." When buried in Samaria, the dogs licked up his blood as a servant was washing his chariot; a partial fulfillment of Elijah's prediction,
which was more literally accomplished in the case of his son.
2. A lying prophet, who deceived the captive Israelites in Babylon, and was burnt to death by Nebuchadnezzar.
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"The land is not to be sold with any finality, because the land belongs to me. You're sojourners and travelers with me.
So go gather all of Israel to meet me on Mount Carmel. Bring along 450 prophets of Baal and 400 prophets of the Asherah who are funded at Jezebel's expense."
A little while later, King Ben-hadad of Aram mustered an army of cavalry and chariots in a military confederacy with 32 kings, invaded Samaria, and set up siege encampments there. Then he sent envoys to visit King Ahab of Israel and told him, "This is what Ben-hadad says: read more. "Your silver and gold belong to me. So do the most beautiful of your wives and children.'" "Whatever you want, your majesty," the king of Israel answered. "I belong to you, as does everything I own." After delivering Ahab's answer, the envoys returned with this message: "This is what Ben-hadad says: "I've sent my envoys to you to tell you that your silver, gold, wives, and children are to be given to me. About this time tomorrow, I'll send my servants to you, and they'll search through your palace and your servants' houses. Whatever is important to you will be seized and taken away.'" Then the king of Israel called together all of the elders of the land and told them, "Please note that this man is here looking for trouble. He sent a message to me, demanding my wives, my children, and my silver and gold, and I haven't refused him." "Don't listen to him," all the elders and the people replied. "And don't agree to his terms." So he told Ben-hadad's envoys, "Tell his majesty the king, "Everything that you asked for the first time I will do, but this thing I cannot do.'" So the envoys left to deliver Ahab's response. They returned a little while later. Beh-hadad sent this message back: "May the gods do so to me, and more than that also, if the dust that remains of Samaria is enough to fill up a few handfuls for all of the armies at my disposal." But the king of Israel replied, "Tell him, "The one who is starting to strap on his battle armor should never brag like the one who is taking it off.'" Ben-hadad received Ahab's response while he was celebrating with his kings in the battle pavilions. "Sound "Battle Stations!'" he ordered, and the army began to prepare their attack. Right about then, a prophet approached King Ahab of Israel and told him, "This is what the LORD says: "You see all of this great big army, do you? Well now, I'm going to deliver them all right into your hand, and you will learn that I am the LORD!'" "By whom?" Ahab asked. "This is what the LORD says," the prophet replied. ""By the young men who serve as officials within the provinces.'" "Who is to begin the battle?" Ahab asked. "You," the prophet answered. So Ahab gathered together 232 young men who served as officials within the provinces and then mustered 7,000 soldiers from among the Israelis. They attacked at noon, just as Ben-hadad was drinking himself drunk in the battle pavilions, along with the 32 kings who had joined him. The young men who served as officials within the provinces led the charge, and somebody informed Ben-hadad, "Some men have come out from Samaria." "Take them alive, whether they've come in peace or not," he ordered. Meanwhile, as the young men who served as officials within the provinces left the city, their army followed after them. Each man struck down his opponent, and the Arameans ran away with Israel in pursuit. King Ben-hadad of Aram escaped on horseback with the help of his cavalry. The king of Israel went out and attacked the cavalry and chariots and killed the Arameans in a massive victory. The prophet approached the king of Israel and told him, "Go replenish your forces and prepare for the future, because early this next year the king of Aram will attack you again." Sure enough, the advisors to the king of Aram told him, "Their gods are mountain gods. That's why they were stronger than we were. But when we fight them on the plains, we're certain to be the stronger army! So do this: remove the kings from command and replace them with captains. Then replace the army that you lost, horse-for-horse and chariot-for-chariot. We'll fight them on the plains, and we're certain to be the stronger army." Ben-hadad listened to what they had to say and carried out their advice. Early the next year, Ben-hadad mustered the Arameans and invaded Aphek in a battle against Israel. The Israelis were mustered, equipped with provisions, and sent out to fight. The Israeli encampment looked like two little flocks of goats compared to how the Aramean encampments filled the countryside! Right about then, a man of God approached and told the king of Israel, "This is what the LORD says: "Because the Arameans keep saying "The LORD is a mountain god, but isn't a valley god," I'm going to deliver this entire vast army right into your control, so you'll learn that I really am the LORD.'" So they remained in opposing camps for seven days. Then on the seventh day the battle commenced, and the Israelis killed 100,000 Aramean infantry troops in a single day. The rest of the Aramean army retreated into Aphek, but the city wall collapsed on 27,000 soldiers who had taken shelter there. Ben-hadad himself ran away and hid inside a closet somewhere in the city. "Look, now," his advisors suggested, "we've heard that the Israeli kings are merciful. So let's clothe ourselves with sackcloth, tie our hair back with ropes, and go out to the king of Israel. Maybe he'll spare your life." So they put on some sackcloth, tied their hair back with ropes, and approached the king of Israel. "Your servant Ben-hadad says this," they said. "Please let me live." "Is he still alive?" Ahab asked. "He's my brother." Ben-hadad's advisors, quickly analyzing the signs in what Ahab was saying, responded, "Yes, your brother Ben-hadad." "Go get him," Ahab responded. So Ben-hadad came out to him, and Ahab took him up into his personal chariot. Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.
Meanwhile, there was a man named Naboth from Jezreel who owned a vineyard that was located contiguous to King Ahab's palace in Samaria.
Ask the king, "Did you commit murder? And now you're going to steal as well?' Also tell him, "This is what the LORD says: "Where the dogs were licking up Naboth's blood, dogs will also lick up your blood that's right yours!"'"
"This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
"This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes.
Watsons
AHAB, the son and successor of Omri. He began his reign over Israel, A.M. 3086, and reigned 22 years. In impiety he far exceeded all the kings of Israel. He married Jezebel, the daughter of Ethbaal, king of Zidon, who introduced the whole abominations and idols of her country, Baal and Ashtaroth.
2. AHAB the son of Kolaiah, and Zedekiah the son of Maaseiah, were two false prophets, who, about A.M. 3406, seduced the Jewish captives at Babylon with hopes of a speedy deliverance, and stirred them up against Jeremiah. The Lord threatened them with a public and ignominious death, before such as they had deceived; and that their names should become a curse; men wishing that their foes might be made like Ahab and Zedekiah, whom Nebuchadnezzar king of Babylon roasted in the fire, Jer 29:21-22.
See Verses Found in Dictionary
This is what the LORD of the Heavenly Armies, the God of Israel, says about Kolaiah's son Ahab and Maaseiah's son Zedekiah, who are prophesying lies to you in my name, "I'm about to give them into the domination of Nebuchadnezzar king of Babylon, and he will kill them before your eyes. What happens to them will be the basis for a curse for all the Judean exiles who are in Babylon. People will say, "May the LORD make you like Zedekiah and Ahab, whom the LORD roasted in the fire,