Reference: Ambassador
Easton
In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Jos 9:4; Pr 13:17; Isa 18:2; Jer 49:14; Ob 1:1). This is also the rendering of melits, meaning "an interpreter," in 2Ch 32:31; and of malak, a "messenger," in 2Ch 35:21; Isa 30:4; 33:7; Eze 17:15. This is the name used by the apostle as designating those who are appointed by God to declare his will (2Co 5:20; Eph 6:20).
The Hebrews on various occasions and for various purposes had recourse to the services of ambassadors, e.g., to contract alliances (Jos 9:4), to solicit favours (Nu 20:14), to remonstrate when wrong was done (Jg 11:12), to condole with a young king on the death of his father (2Sa 10:2), and to congratulate a king on his accession to the throne (1Ki 5:1).
To do injury to an ambassador was to insult the king who sent him (2Sa 10:5).
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And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What -- to me and to thee, that thou hast come in unto me, to fight in my land.'
and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.
and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up -- then ye have returned.'
And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days;
and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,
and he sendeth unto him messengers, saying, 'What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.'
A wicked messenger falleth into evil, And a faithful ambassador is healing.
That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.
Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.
A report I have heard from Jehovah, And an ambassador among nations is sent, Gather yourselves and come in against her, And rise ye for battle.
And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?
Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.'
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.
Fausets
Stands for two Hebrew words: malahch, "messenger," and tzeer, "ambassador." Israel's commanded isolation rendered embassies an infrequent occurrence; they were mere nuncios rather than plenipotentiaries. The earliest instances occur in the case of Edom, Moab, and the Amorites (Nu 20:14; 21:21). Gibeon feigned an ambassage (Jos 9:4). The ambassador's person was regarded as inviolable (2Sa 10:2-5; 12:26-31).
Men of high rank usually; as Sennacherib sent his chief captain, Chief cupbearer, and chief eunuch, Tartan, Rabsaris, Rabshakeh, whom Hezekiah's chief men of the kingdom, Eliakim over the household, Shebna the secretary, and Joab the recorder, met (2Ki 18:17-18; Isa 30:4; 33:7; compare Isa 18:2). Once in New Testament, "we are ambassadors for Christ" (2Co 5:20); treating with men "in Christ's stead": God "beseeching," and His ambassadors "praying" men to be reconciled to God. Majesty, faithfulness, yet withal tenderness, are implied. Our part is to send prayers, as our ambassage, to meet God's ambassadors, desiring His conditions of peace (Lu 14:32; Isa 27:5).
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And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.
and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon. And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?'
And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?' And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;
And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away; and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up -- then ye have returned.'
and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up -- then ye have returned.'
And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city,
And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city, and Joab sendeth messengers unto David, and saith, 'I have fought against Rabbah -- also I have captured the city of waters;
and Joab sendeth messengers unto David, and saith, 'I have fought against Rabbah -- also I have captured the city of waters; and now, gather the rest of the people, and encamp against the city, and capture it, lest I capture the city, and my name hath been called upon it.'
and now, gather the rest of the people, and encamp against the city, and capture it, lest I capture the city, and my name hath been called upon it.' And David gathereth all the people, and goeth to Rabbah, and fighteth against it, and captureth it;
And David gathereth all the people, and goeth to Rabbah, and fighteth against it, and captureth it; and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much;
and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much; and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.
and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.
And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field.
And the king of Asshur sendeth Tartan, and the chief of the eunuchs, and the chief of the butlers, from Lachish, unto king Hezekiah, with a heavy force, to Jerusalem, and they go up and come in to Jerusalem, and they go up, and come in and stand by the conduit of the upper pool that is in the highway of the fuller's field. And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer.
And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer.
That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.
That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.
Or -- he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me.
Or -- he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me.
Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.
Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.
and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
Morish
There are three Hebrew words thus translated, signifying 'an interpreter,' 'a messenger.' They were not, as in modern times, residents in foreign lands, but were officers sent from one sovereign to another with any message of importance, or to negotiate matters of mutual interest. The men from Gibeon pretended to be ambassadors come from a distance to make an alliance with Israel. Jos 9:4. Ambassadors came from Babylon to visit Hezekiah, 2Ch 32:31; and from the king of Egypt to Josiah. 2Ch 35:21. Such persons represented the kings who sent them, and, whatever the message, were usually treated with due respect. David severely resented the insult offered to the messengers sent by him in kindness to Hanun, king of the children of Ammon. 2Sa 10:1-14. In 2 Sam. 9 the kindness of God was accepted; here kindness was rejected. In the N.T. the apostles were ambassadors for Christ to a guilty world, to beseech their hearers to be reconciled to God. 2Co 5:20; Eph 6:20; and judgement will fall on those who obey not the gospel. 2Th 1:8; 1Pe 4:17.
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and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
And it cometh to pass afterwards, that the king of the Bene-Ammon dieth, and Hanun his son reigneth in his stead, and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon. read more. And the heads of the Bene-Ammon say unto Hanun their lord, 'Is David honouring thy father in thine eyes because he hath sent to thee comforters? for to search the city, and to spy it, and to overthrow it, hath not David sent his servants unto thee?' And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away; and they declare it to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up -- then ye have returned.' And the Bene-Ammon see that they have been abhorred by David, and the Bene-Ammon send and hire Aram of Beth-Rehob, and Aram of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and Ish-Tob with twelve thousand men; and David heareth, and sendeth Joab, and all the host -- the mighty men. And the Bene-Ammon come out, and set battle in array, at the opening of the gate, and Aram of Zoba, and Rehob, and Ish-Tob, and Maacah, are by themselves in the field; and Joab seeth that the front of the battle hath been unto him before and behind, and he chooseth of all the chosen in Israel, and setteth in array to meet Aram, and the rest of the people he hath given into the hand of Abishai his brother, and setteth in array to meet the Bene-Ammon. And he saith, 'If Aram be stronger than I, then thou hast been to me for salvation, and if the Bene-Ammon be stronger than thou, then I have come to give salvation to thee; be strong and strengthen thyself for our people, and for the cities of our God, and Jehovah doth that which is good in His eyes.' And Joab draweth nigh, and the people who are with him, to battle against Aram, and they flee from his presence; and the Bene-Ammon have seen that Aram hath fled, and they flee from the presence of Abishai, and go in to the city; and Joab turneth back from the Bene-Ammon, and cometh in to Jerusalem.
and so with the ambassadors of the heads of Babylon, those sending unto him to inquire of the wonder that hath been in the land, God hath left him to try him, to know all in his heart,
and he sendeth unto him messengers, saying, 'What -- to me and to thee, O king of Judah? not against thee do I come to-day, but unto the house with which I have war, and God said to haste me; cease for thee from God who is with me, and He doth not destroy thee.'
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.
in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;
Smith
Ambassador,
a person of high rank employed by a government to represent it and transact its business at the seat of government of some other power. The earliest examples of ambassadors employed occur in
afterwards in that of the fraudulent Gibeonites,
etc., and in the instances of civic strife mentioned
and Judg 20:12 Ambassadors are found to have been employed not only on occasions of hostile challenge or insolent menace,
but of friendly compliment, of request for alliance or other aid, of submissive deprecation and of curious inquiry.
2Ki 14:8; 16:7; 18:14; 2Ch 32:31
Ministers are called ambassadors of Christ.
See Verses Found in Dictionary
And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
And Jephthah saith to the elders of Gilead, 'Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?' and the elders of Gilead say unto Jephthah, 'Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head -- to all the inhabitants of Gilead.' read more. And Jephthah saith unto the elders of Gilead, 'If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me -- I, am I to you for a head?' And the elders of Gilead say unto Jephthah, 'Jehovah is hearkening between us -- if according to thy word we do not so.' And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh. And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What -- to me and to thee, that thou hast come in unto me, to fight in my land.' And the king of the Bene-Ammon saith unto the messengers of Jephthah, 'Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.' And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon, and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon, for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh, and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh, and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon is the border of Moab. 'And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,
And the tribes of Israel send men among all the tribes of Benjamin, saying, 'What is this evil which hath been among you?
for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.'
then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, 'Come, we look one another in the face.'
And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, 'Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.'
Watsons
AMBASSADOR, a messenger sent by a sovereign, to transact affairs of great moment. Ministers of the Gospel are called ambassadors, because, in the name of Jesus Christ the King of kings, they declare his will to men, and propose the terms of their reconciliation to God, 2Co 5:20; Eph 6:20. Eliakim, Shebna, and Josh, the servants of king Hezekiah, were called "ambassadors of peace." In their master's name they earnestly solicited a peace from the Assyrian monarch, but were made "to weep bitterly" with the disappointment and refusal, Isa 33:7.
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Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.
in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'
for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.