Reference: Anoint
Easton
The practice of anointing with perfumed oil was common among the Hebrews.
(1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Ex 29:29; Le 4:3) and of the sacred vessels (Ex 30:26). The high priest and the king are thus called "the anointed" (Le 4:3,5,16; 6:20; Ps 132:10). Anointing a king was equivalent to crowning him (1Sa 16:13; 2Sa 2:4, etc.). Prophets were also anointed (1Ki 19:16; 1Ch 16:22; Ps 105:15). The expression, "anoint the shield" (Isa 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war.
(2.) Anointing was also an act of hospitality (Lu 7:38,46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (De 28:40; Ru 3:3; 2Sa 14:2; Ps 104:15, etc.). This custom is continued among the Arabians to the present day.
(3.) Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Ps 109:18; Isa 1:6; Mr 6:13; Jas 5:14).
(4.) The bodies of the dead were sometimes anointed (Mr 14:8; Lu 23:56).
(5.) The promised Deliverer is twice called the "Anointed" or Messiah (Ps 2:2; Da 9:25-26), because he was anointed with the Holy Ghost (Isa 61:1), figuratively styled the "oil of gladness" (Ps 45:7; Heb 1:9). Jesus of Nazareth is this anointed One (Joh 1:41; Ac 9:22; 17:2-3; 18:5,28), the Messiah of the Old Testament.
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Many demons they expelled, and many invalids they anointed with oil and cured.
What she could she did: she has perfumed my body in preparation for my burial.
and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.
No oil did you pour even on my head; but she has poured perfume upon my feet.
Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.
He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One.
Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.
Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures, which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.
Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions."
Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.
Fausets
To put oil on the head or body; a practice common in the E. (Ru 3:3). To cease anointing was a mark of mourning (2Sa 14:2; Da 10:3; Mt 6:17). A mark of respect to a guest so common that to omit it implied defective hospitality (Lu 7:46; Ps 23:5); Heb., "Thou hast made fat," or "unctuous" (Joh 11:2; 12:3). A body was prepared for burial with unguents (Mr 16:1; 14:8). Metaphorically, "anointed with oil" means successful, joyous (Ps 92:10; Ec 9:8). "Anointing with the oiler gladness" (Ps 45:7; Heb 1:9) expresses spiritual joy, such as Messiah felt and shall feel in seeing the blessed fruit of His sufferings (Isa 61:3). Anointing prevents excessive perspiration in the hot and arid E., gives elasticity to the limbs, and acts as clothing in both sun and shade.
The ordinary clothing is thin, and the heat and sand produce weariness and irritation, which the oil relieves. Oil was used as a medicament for the sick, and liniment for bodily pain (Isa 1:6), so that it was used as a symbol in miraculous cures (Mr 6:13). The usage which Christ practiced Himself (Joh 9:6,11) and committed to His apostles was afterward continued with laying on of hands as a token of the highest faculty of medicine in the church. Rome vainly continues the sign, when the reality, the power of miraculous healing, is wanting. Rome's "extreme unction" is administered to heal the soul when the body's life is despaired of. James's (Jas 5:14-15) unction was to heal the body. The sacred use of oil was for consecrating things or persons to God. So Jacob anointed for a pillar the stone which had been his pillow at Bethel (Ge 28:18).
The oil is a symbol of the Holy Spirit, and as applied to things gave them a ceremonial sacredness, fitting them for holy ministrations. As applied to prophets (1Ch 16:22; 1Ki 19:16), priests (Le 4:3), and kings (Isa 45:1), it marked their consecration to the office, and was a symbol of the spiritual qualification divinely imparted for its due discharge (Ex 30:29-30). 1Sa 10:1,6: King Saul. 1Sa 16:13-14; David thrice anointed: first to the right; then over Judah; then actually over the whole nation. Isa 61:1; Messiah, twice so designated in the Old Testament (Ps 2:2; Da 9:25-26), at once Prophet, Priest, and King, the Center of all prophecy, the Antitype of all priesthood, and the Source and End of all kingship (Lu 4:18; Ac 4:27; 10:38). He was anointed with the Holy Spirit from the womb, then at His baptism (Joh 1:32-41).
Hereby the New Testament marks Him as the Messiah of the Old Testament (Ac 9:22; 17:2-3; 18:5,28.) What He is His people are, Messiahs or "anointed ones" by union with Him (Zec 4:14), having the unction of the Holy Spirit (2Co 1:21; 1Jo 2:20). Though priests in general were at first anointed, afterward anointing was restricted to the high priest, called "the priest that is anointed:" the perfume used was of stacte, onycha, and galbanum, with pure frankincense, and it was death to imitate it. Antitypically, to Christ, the true high priest alone, belongs the fullness of the Spirit, which it is blasphemy to arrogate.
The Lord's anointed was the ordinary phrase for the theocratic king (1Sa 12:3; La 4:20). "Anointing the shield" was to make the hide of which it was made supple and less liable to crack (Isa 21:5). "Anointing the eyes with eyesalve" expresses imparting of spiritual perceptions (Re 3:18). "The yoke shall be destroyed because of the anointing" (Isa 10:27), i.e., the Assyrian oppression shall be taken away from Judah, because of the consecration that is upon the elect nation, its prophets, priests, kings, and holy place (Ps 105:15); the Antitype to all which is Messiah, "the Anointed" (Da 9:24). It is for Messiah's sake that all their deliverances are vouchsafed to His people.
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But, whenever you fast, pour perfume on your hair and wash your face,
But, whenever you fast, pour perfume on your hair and wash your face,
Many demons they expelled, and many invalids they anointed with oil and cured.
Many demons they expelled, and many invalids they anointed with oil and cured.
What she could she did: she has perfumed my body in preparation for my burial.
What she could she did: she has perfumed my body in preparation for my burial.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.
When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.
"The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed,
"The Spirit of the Lord is upon me, because He has anointed me to proclaim Good News to the poor; He has sent me to announce release to the prisoners of war and recovery of sight to the blind: to send away free those whom tyranny has crushed,
No oil did you pour even on my head; but she has poured perfume upon my feet.
No oil did you pour even on my head; but she has poured perfume upon my feet.
John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.
John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him. I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'
I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.' "This I have seen, and I have become a witness that He is the Son of God."
"This I have seen, and I have become a witness that He is the Son of God." Again the next day John was standing with two of his disciples,
Again the next day John was standing with two of his disciples, when he saw Jesus passing by, and said, "Look! that is the Lamb of God!"
when he saw Jesus passing by, and said, "Look! that is the Lamb of God!" The two disciples heard his exclamation, and they followed Jesus.
The two disciples heard his exclamation, and they followed Jesus. Then Jesus turned round, and seeing them following He asked them, "What is your wish?" "Rabbi," they replied--'Rabbi' means 'Teacher' --"where are you staying?"
Then Jesus turned round, and seeing them following He asked them, "What is your wish?" "Rabbi," they replied--'Rabbi' means 'Teacher' --"where are you staying?" "Come and you shall see," He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning.
"Come and you shall see," He said. So they went and saw where He was staying, and they remained and spent that day with Him. It was then about ten o'clock in the morning. Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.
Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus. He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One.
He first found his own brother Simon, and said to him, "We have found the Messiah!" --that is to say, the Anointed One.
After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man's eyes and said to him,
After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man's eyes and said to him,
"He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight."
"He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight."
(It was the Mary who poured the perfume over the Lord and wiped His feet with her hair, whose brother Lazarus was ill.)
(It was the Mary who poured the perfume over the Lord and wiped His feet with her hair, whose brother Lazarus was ill.)
Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.
Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.
"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--
"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--
Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.
Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
It tells how God anointed Jesus of Nazareth with the Holy Spirit and with power, so that He went about everywhere doing acts of kindness, and curing all who were being continually oppressed by the Devil--for God was with Jesus.
Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,
Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures, which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.
for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.
for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.
But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,
But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,
Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions."
Thou hast loved righteousness and hated lawlessness; therefore God, Thy God, has anointed Thee with the oil of gladness beyond Thy companions."
Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.
Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord. And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.
And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.
Therefore I counsel you to buy of Me gold refined in the fire that you may become rich, and white robes to put on, so as to hide your shameful nakedness, and eye-salve to anoint your eyes with, so that you may be able to see.
Therefore I counsel you to buy of Me gold refined in the fire that you may become rich, and white robes to put on, so as to hide your shameful nakedness, and eye-salve to anoint your eyes with, so that you may be able to see.
Watsons
ANOINT, to pour oil upon, Ge 28:18; 31:13. The setting up of a stone and anointing it by Jacob, as here recorded, in grateful memory of his celestial vision, probably became the occasion of idolatry, in succeeding ages, and gave rise to the erection of temples composed of shapeless masses of unhewn stone, of which so many astonishing remains are scattered up and down the Asiatic and the European world.
Under the law, persons and things set apart for sacred purposes were anointed with the holy oil; which appears to have been a typical representation of the communication of the Holy Ghost to Christ and to his church. See Ex 28:29. Hence the Holy Spirit is called an unction or anointing, 1Jo 2:20,27; and our Lord is called the "Messiah," or "Anointed One," to denote his being called to the offices of mediator, prophet, priest, and king, to all of which he was consecrated by the anointing of the Holy Ghost, Mt 3:16-17.
When we hear of the anointing of the Jewish kings, we are to understand by it the same as their inauguration; inasmuch as anointing was the principal ceremony on such an occasion, 2Sa 2:4; 5:3. As far as we are informed, however, unction, as a sign of investiture with the royal authority, was bestowed only upon Saul and David, and subsequently upon Solomon and Joash, who ascended the throne under such circumstances, that there was danger of their right to the succession being forcibly disputed, 1Sa 10:24; 2Sa 2:4; 5:1-3; 1Ch 11:1-2; 2-Kings/11/210/type/wnt'>2Ki 11:210; 2 Chronicles 23:1-21. The ceremony of regal anointing needed not to be repeated in every instance of succession to the throne, because the unction which the first one who held the sceptre in any particular line of princes had received was supposed to suffice for the succeeding incumbents in the same descent.
In the kingdom of Israel, those who were inducted into the royal office appear to have been inaugurated with some additional ceremonies, 2Ki 9:13. The private anointings, which we learn to have been performed by the prophets, 2Ki 9:3, comp. 1Sa 10:1; 16:1-13, were only prophetic symbols or intimations that the persons who were thus anointed should eventually receive the kingdom.
The holy anointing oil which was made by Moses, Ex 30:22-23, for the maintaining and consecrating of the king, the high priest, and all the sacred vessels made use of in the house of God, was one of those things, as Dr. Prideaux observes, which was wanting in the second temple. The oil made and consecrated for this use was commanded to be kept by the children of Israel, throughout their generations, and therefore it was laid up in the most holy place of the tabernacle and the first temple.
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and Jesus was baptized, and immediately went up from the water. At that moment the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon Him, while a voice came from Heaven, saying, "This is My Son, the dearly loved, in whom is My delight."
As for you, you have an anointing from the holy One and have perfect knowledge.
And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things--and is true and is no falsehood--you are continuing in union with Him even as it has taught you to do.