Reference: Antioch
Hastings
By the issue of the battle of Ipsus, Seleucus Nikator (b.c. 312
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This plan met the approval of the whole body, and they selected Stephen, a man full of faith and of the holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, who had been a convert to Judaism.
The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews.
The fugitives from the persecution that had broken out over Stephen went all the way to Phoenicia, Cyprus, and Antioch, but they told the message to none but Jews.
and found him and brought him to Antioch. The result was that for a whole year they met with the church, and taught large numbers of people, and it was at Antioch that the disciples first came to be known as Christians. About that time some prophets from Jerusalem came down to Antioch, read more. and one of them named Agabus got up and under the influence of the Spirit revealed the fact that there was going to be a great famine all over the world. This was the famine that occurred in the reign of Claudius. The disciples determined to make up a contribution, each according to his ability, and send it to the brothers who lived in Judea, and this they did, sending it to the elders by Barnabas and Saul.
There were at Antioch in the church there a number of prophets and teachers??arnabas, Symeon who was called Niger, Lucius the Cyrenian, Manaen, who had been brought up with Herod the governor, and Saul. As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." read more. So after fasting and prayer, they laid their hands upon them and let them go. Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus.
Being sent out in this way by the holy Spirit, they went down to Seleucia and sailed from there to Cyprus.
but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats.
but they went on from Perga and reached Antioch in Pisidia. On the Sabbath they went to the synagogue there and took seats.
They proclaimed the good news in that town and made a number of disciples. Then they returned to Lystra, Iconium, and Antioch,
They proclaimed the good news in that town and made a number of disciples. Then they returned to Lystra, Iconium, and Antioch,
and from there they sailed back to Antioch, where they had first been commended to God's favor for the work which they had now finished.
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved. This created a disturbance and a serious discussion between Paul and Barnabas and them, and it was agreed that Paul and Barnabas and some others of their number should go up to Jerusalem to confer with the apostles and elders about this question. read more. The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers. When they reached Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported how God had worked with them. But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses. The apostles and elders had a meeting to look into this matter. After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it. And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers.
But Paul and Barnabas stayed on in Antioch and taught, and with many others preached the good news of the Lord's message. Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing." read more. Now Barnabas wanted to take John who was called Mark with them. But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work. They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, the brothers commending him to the Lord's favor. He traveled through Syria and Cilicia and strengthened the churches.
Thus they crossed Phrygia and Galatia. The holy Spirit prevented them from delivering the message in Asia,
When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch. After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples.
But when Cephas came to Antioch, I opposed him to his face, for his own conduct condemned him. For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision. read more. The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose. But when I saw that they were not straightforward about the truth of the good news, I said to Cephas, right before them all, "If you live like a heathen, and not like a Jew, though you are a Jew yourself, why should you try to make the heathen live like Jews?" We who are Jews by birth, and not sinful heathen, but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus??ven we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands??or by doing what the Law commands no one can be made upright. If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means. I really convict myself of wrongdoing when I start to rebuild what I tore down. For it is through the Law that I have become dead to the Law, so that I may live for God. I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me. I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!
I can testify how anxious he is about you and the brothers in Laodicea and Hierapolis. Our dear Luke, the doctor, and Demas wish to be remembered to you. read more. Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house. When this letter has been read to you, have it read to the church at Laodicea also, and see that you read the letter that is coming from there.
You may be sure that a man of that kind is corrupt and sinful, for his own actions condemn him.
say, "Write what you see in a roll and send it to the seven churches??o Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."
"To the angel of the church in Laodicea write: " 'The Amen, the true and faithful witness, the origin of God's creation, speaks thus: