Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race, a farm belonging to him, having sold it, he brought the money and laid it at the feet of the apostles.
And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple. But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus. And the hand of the Lord was with them: and a great number having believed, turned to the Lord. read more. And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch. Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord: because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord.
And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius. And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; read more. and this they did, sending to the elders by the hands of Barnabas and Saul.
And Barnabas and Saul returned from Jerusalem, having filled their ministry, taking with them John, called Mark.
And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them. Then they having fasted and prayed, and laid hands on them, sent them away. read more. Then they indeed, having been sent away by the Holy Ghost, came down to Seleucia; and thence sailed away to Cyprus. And being in Salamis, they preached the word of God in the synagogues of the Jews: and they also had John as their helper. And having gone through the whole island to Paphos, they found a certain man, a magician, a Jewish false prophet, to whom was the name of Bar-Jesus: who was with Sergius Paulus, the proconsul, an intelligent man. He, having called Barnabas and Saul, sought to hear the word of God; but Elymas the magician (for thus his name is interpreted) opposed them, seeking to turn away the proconsul from the faith. And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him, said, O thou full of all guile and rascality, thou son of the devil, thou enemy of all righteousness, wilt thou not cease perverting the right ways of God? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand. Then the deputy, seeing that which took place, believed; being delighted with the teaching of the Lord. And those around Paul having sailed from Paphos, came into Perge of Pamphylia: and John having departed from them returned to Jerusalem. And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down.
And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race, a farm belonging to him, having sold it, he brought the money and laid it at the feet of the apostles.
But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord. And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch. read more. And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch.
And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius. And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; read more. and this they did, sending to the elders by the hands of Barnabas and Saul.
And there were prophets and teachers in the church at Antioch; Barnabas, and Symeon called Niger, and Lucius the Cyrenean, and Manahem, the foster-brother of Herod the tetrarch, and Saul.
And they having come from Perge, arrived into Picidian Antioch, and having come into the synagogue on the Sabbath day, they sat down.
And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us: and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech.
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.
And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing. But Barnabas advised to take with them John, also called Mark. read more. But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work. But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches.
Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch.
And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch. Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord:
Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord: because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord.
because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord. And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.
And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch. And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch.
And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch. And during those days prophets came from Jerusalem to Antioch.
And during those days prophets came from Jerusalem to Antioch. And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius.
And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius. And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous;
And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; and this they did, sending to the elders by the hands of Barnabas and Saul.
and this they did, sending to the elders by the hands of Barnabas and Saul.
And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them.
And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them.
And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about.
And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about. He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved,
He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved, said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around.
said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around. And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us:
And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us: and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech.
and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech.
And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying,
And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying,
And having read it, they rejoiced over the consolation.
And having read it, they rejoiced over the consolation.
And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy;
And it happened unto me, having returned into Jerusalem, and while I was praying in the temple, I was in an ecstasy; and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me.
and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me. And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue;
And I said, Lord, they know that I was imprisoning and binding those believing on thee throughout the synagogue; and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him.
and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him. And He said to me, Go: because I will send thee far away to the Gentiles.
And He said to me, Go: because I will send thee far away to the Gentiles.
delivering thee from the people, and from the Gentiles, unto whom now I send thee,
delivering thee from the people, and from the Gentiles, unto whom now I send thee,
for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.
for scarcely will one die for a righteous man; for perhaps some one even dares to die for a good man.
Have I and Barnabas alone not the right to forbear working?
Have I and Barnabas alone not the right to forbear working?
Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,
Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead, and all the brethren who are with me, to the churches of Galatia.
and all the brethren who are with me, to the churches of Galatia. Grace to you and peace from God the Father, and our Lord Jesus Christ,
Grace to you and peace from God the Father, and our Lord Jesus Christ, who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: To whom be glory unto the ages of the ages. Amen.
To whom be glory unto the ages of the ages. Amen. I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel;
I am astonished that you are so quickly removed from him who called you in the grace of Christ into another gospel; which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.
which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ. But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.
But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed. As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed.
As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed. For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ.
For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ. But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;
But I make known to you, brethren, the gospel was preached to me, that it is not according to a man; for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.
for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ. For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:
For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it: and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers.
and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers. When the one having separated me, from the womb of my mother, and called me through his grace, was pleased
When the one having separated me, from the womb of my mother, and called me through his grace, was pleased to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:
to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood: neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.
neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.
Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;
Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;
and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;
and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;
And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.
And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.
Aristarchus my fellow-soldier salutes you, and Mark the cousin of Barnabas concerning whom you received commandments; if he may come to you, receive him;
Aristarchus my fellow-soldier salutes you, and Mark the cousin of Barnabas concerning whom you received commandments; if he may come to you, receive him;
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord:
And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.
and this they did, sending to the elders by the hands of Barnabas and Saul.
And recognizing his whereabouts, he came to the house of Mary, the mother of John, called Mark; where many were assembled and praying.
And Barnabas and Saul returned from Jerusalem, having filled their ministry, taking with them John, called Mark.
And there were prophets and teachers in the church at Antioch; Barnabas, and Symeon called Niger, and Lucius the Cyrenean, and Manahem, the foster-brother of Herod the tetrarch, and Saul.
and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech.
and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech.
And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying,
And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question.
And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them.
it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul,
And Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, also along with many others.
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus.
Have we not a right to lead about a sister as a wife, as the other apostles also, and the brothers of the Lord, and Cephas?
Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;
And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.
Aristarchus my fellow-soldier salutes you, and Mark the cousin of Barnabas concerning whom you received commandments; if he may come to you, receive him;
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race, a farm belonging to him, having sold it, he brought the money and laid it at the feet of the apostles.
And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple. But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch. Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord: read more. because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord. And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch. And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch. And during those days prophets came from Jerusalem to Antioch. And one of them by name Agabus, standing up, signified through the Spirit that there is about to be a great famine throughout the whole world: which took place under the reign of Claudius. And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; and this they did, sending to the elders by the hands of Barnabas and Saul.
And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them. Then they having fasted and prayed, and laid hands on them, sent them away. read more. Then they indeed, having been sent away by the Holy Ghost, came down to Seleucia; and thence sailed away to Cyprus.
Have I and Barnabas alone not the right to forbear working?
Then after fourteen years, I again went up to Jerusalem with Barnabas, taking also Titus with me;
and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;
And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
Then indeed those having been dispersed abroad on account of the persecution prevailing over Stephen came through even to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except Jews only. And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus. read more. And the hand of the Lord was with them: and a great number having believed, turned to the Lord. And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch. Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord: because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord. And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch. And it happened unto them, a whole year indeed they assembled in the church, and taught a great multitude: and the disciples were first called Christians in Antioch.
and this they did, sending to the elders by the hands of Barnabas and Saul.
And they ministering to the Lord, and fasting, the Holy Spirit said, Now separate unto me Barnabas and Saul for the work to which I have called them.
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved.
And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing.
delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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And arriving in Jerusalem, he was endeavoring to join himself to the disciples: and all were afraid of him, not believing that he was a disciple. But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.
And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch.
because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord.