Reference: Bethany
American
A village on the eastern slope of the Mount Olivet, about two miles east-south-east of Jerusalem, and on the road to Jericho. It was often visited by Christ, Mt 21:17; Mr 11:1,12; Lu 19:29. Here Martha and Mary dwelt, and Lazarus was raised from the dead, Joh 11 Here Mary anointed the Lord against the day of his burying, Joh 12; and from the midst of his disciples near this village which he loved, he ascended to heaven, Mt 24:50. Its modern name, Aziriyeh , is derived from Lazarus. It is a poor village of some twenty families.
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And he left them and went out of the city into Bethany, and he lodged there.
the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And the next day when they left Bethany, he was hungry,
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Easton
house of dates.
(1.) The Revised Version in Joh 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan.
(2.) A village on the south-eastern slope of the Mount of Olives (Mr 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Mt 21:17; 26:6; Mr 11:11-12; 14:3; Lu 24:50; Joh 11:1; 12:1). It is now known by the name of el-Azariyeh, i.e., "place of Lazarus," or simply Lazariyeh. Seen from a distance, the village has been described as "remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace." Now a mean village, containing about twenty families.
Illustration: Bethany
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And he left them and went out of the city into Bethany, and he lodged there.
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve. And the next day when they left Bethany, he was hungry,
And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.
And he led them out as far as to Bethany, and he lifted up his hands and blessed them.
These things were done in Bethabara beyond Jordan, where John was baptizing.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.
Fausets
("house of dates".) Bethabara, though dates have long disappeared from the locality, and only olives and figs remain (whence Olivet and Bethphage are named). (See BETHABARA.) Bethany is not mentioned until the New Testament time, which agrees with the Chaldee hinee being the word used for "dates" in the composition of the name, Beth-any. Associated with the closing days of the Lord Jesus, the home of the family whom He loved, Mary, Martha. and Lazarus where He raised Lazarus froth the dead; from whence He made His triumphal entry into Jerusalem; His nightly abode each of the six nights preceding His betrayal; where at the house of Simon the leper He was anointed by Mary (Mr 14:3); and where, most of all, we are introduced to the home circle of His private life. In Joh 11:1 His arrival at Bethany is recorded, namely, in the evening.
The sending of the two disciples for the colt was evidently on the following morning, to allow time for the many events of the day of His triumphal entry and visiting the temple, after which it was "eventide" (Mr 11:11), which coincides with John's (Joh 12:12) direct assertion, "the next day"; at the eventide of the day of triumphal entry He "went out unto Bethany with the twelve," His second day of lodging there. On the morrow, in coming from Bethany, He cursed the figtree (Mr 11:12-13), cast out the money-changers from the temple, and at "even" "went out of the city" (Mr 11:19), lodging at Bethany for the third time, according to Mark.
In the morning they proceeded by the same route as before (as appears from their seeing the dried up fig tree), and therefore from Bethany to Jerusalem (Mr 11:27; 12:41) and the temple, where He spoke parables and answered cavils, and then "went out of the temple" (Mr 13:1), to return again to Bethany, as appears from His speaking with Peter, James, Jehu, and Andrew privately "upon the mount of Olives" (Mr 13:3), on the S.E. slope of which Bethany lies, 15 stadia or less than two miles from Jerusalem (Joh 11:18), the fourth day, according to Mark, who adds, "after two days was the feast of the Passover" (Mr 14:1). Thus Mark completes the six days, coinciding (with that absence of design which establishes truth) exactly with John, "Jesus six days before the Passover came to Bethany" (Joh 12:1.)
Though John does not directly say that Jesus went in the evenings to Bethany, yet he incidentally implies it, for he says, "they made Him a supper" at Bethany, i.e. an evening meal (Joh 12:2). The anointing by Mary, introduced by Mark, after mention of the chief priests' plot "two days" before the Passover, is not in chronological order, for it was six days before the Passover (John 12), but stands here parenthetically, to account for Judas' spite against Jesus. Judas "promised and sought opportunity to betray Him unto them in the absence of the multitude " (Lu 22:6); Matthew (Mt 26:5) similarly represents the chief priests, in compassing His death, as saying," Not on the feast day, lest there be an uproar among the people." Jesus therefore in the day could clear the temple of the money-changers, but at night He was exposed to stratagem; so the very first night that He did not retire to Bethany, but remained in Jerusalem, He was seized.
It is striking how God's ordering brought about the offering of the true Paschal Lamb on the feast day, though the opposite was intended by the Jewish rulers. From the vicinity of Bethany, on the wooded slopes beyond the ridge of Olivet, He ascended to heaven, still seen to the moment of His being parted from His disciples, and carried up from their "steadfast gaze," blessing them with uplifted hands (Lu 24:50-51; Ac 1:9-12). Bethany was "at" the mount of Olives (Mr 11:1; Lu 19:1-29), near the usual road from Jericho to Jerusalem (Mr 10:46; 11:1), close to Bethphage ("the house of figs"), frequently named with it.
Now el-Azariyeh, named so from Lazarus; on the E. of the mount of Olives, a mile beyond the summit, near the point at which the road to Jericho makes a sudden descent toward the Jordan valley; a hollow, wooded with olives, almonds, pomegranates, oaks, and carobs; lying below a secondary ridge which shuts out the view of the summit of Olivet. The village is a miserable one, of some 20 families of thriftless inhabitants. The house and tomb of Lazarus, and the house of Simon the leper, exhibited here, are of very doubtful genuineness.
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But they said, Not on the feast day, lest there be an uproar among the people.
But they said, Not on the feast day, lest there be an uproar among the people.
And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.
And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve. And the next day when they left Bethany, he was hungry,
And the next day when they left Bethany, he was hungry, and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not yet.
and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not yet.
But when evening was come, Jesus went out of the city.
But when evening was come, Jesus went out of the city.
And they returned to Jerusalem, and as he was walking in the temple, the princes of the priests and the scribes and the elders came
And they returned to Jerusalem, and as he was walking in the temple, the princes of the priests and the scribes and the elders came
And with Jesus sitting in front of the ark of the offering, he beheld how the people cast money into the ark and many that were rich cast in much.
And with Jesus sitting in front of the ark of the offering, he beheld how the people cast money into the ark and many that were rich cast in much.
And as he went out of the temple, one of his disciples said unto him, Master, see what manner of stones and what buildings are here!
And as he went out of the temple, one of his disciples said unto him, Master, see what manner of stones and what buildings are here!
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
Two days after was the passover and the days of unleavened bread; and the princes of the priests and the scribes sought how they might take him by craft, that they might kill him.
Two days after was the passover and the days of unleavened bread; and the princes of the priests and the scribes sought how they might take him by craft, that they might kill him.
And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.
And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.
And Jesus, having entered, was passing through Jericho;
And Jesus, having entered, was passing through Jericho; and, behold, a man named Zacchaeus, who was the chief among the publicans, and he was rich.
and, behold, a man named Zacchaeus, who was the chief among the publicans, and he was rich. And he sought to see who Jesus was and could not for the crowd because he was small of stature.
And he sought to see who Jesus was and could not for the crowd because he was small of stature. And running ahead, he climbed up into a sycamore tree to see him, for he was to pass that way.
And running ahead, he climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and saw him and said unto him, Zacchaeus, make haste and come down; for today I must abide at thy house.
And when Jesus came to the place, he looked up and saw him and said unto him, Zacchaeus, make haste and come down; for today I must abide at thy house. And he made haste and came down and received him joyfully.
And he made haste and came down and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.
And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.
For the Son of man is come to seek and to save that which was lost. And as they heard these things, he added and spoke a parable because he was near to Jerusalem and because they thought that the kingdom of God should immediately be manifested.
And as they heard these things, he added and spoke a parable because he was near to Jerusalem and because they thought that the kingdom of God should immediately be manifested. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come.
And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us.
But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas.
Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities.
And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas.
And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities.
And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin,
And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow.
for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow;
Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest?
why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas.
And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.)
(And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him.
For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me. And when he had thus spoken, he went before, ascending up to Jerusalem.
And when he had thus spoken, he went before, ascending up to Jerusalem. And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And he promised and sought opportunity to betray him unto them in the absence of the multitude.
And he promised and sought opportunity to betray him unto them in the absence of the multitude.
And he led them out as far as to Bethany, and he lifted up his hands and blessed them.
And he led them out as far as to Bethany, and he lifted up his hands and blessed them. And it came to pass while he blessed them, he was parted from them and carried up into heaven.
And it came to pass while he blessed them, he was parted from them and carried up into heaven.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Now Bethany was near unto Jerusalem, about fifteen furlongs off;
Now Bethany was near unto Jerusalem, about fifteen furlongs off;
Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.
Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead. There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him.
There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him.
On the next day the multitude that were come to the feast, when they heard that Jesus was coming to Jerusalem,
On the next day the multitude that were come to the feast, when they heard that Jesus was coming to Jerusalem,
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel,
And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel, who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
who also said, Ye men of Galilee, what do ye stand gazing at up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Hastings
A village about 15 stadia (2910 yards or about 1? mile) from Jerusalem (Joh 11:18) on the road from Jericho, close to Bethphage and on the Mount of Olives (Mr 11:1; Lu 19:29). It was the lodging-place of Christ when in Jerusalem (Mr 11:11). Here lived Lazarus and Martha and Mary (Joh 11:1), and here He raised Lazarus from the dead (Joh 11). Here also He was entertained by Simon the leper, at the feast where the woman made her offering of ointment (Mt 26:6; Mr 14:3). From 'over against' Bethany took place the Ascension (Lu 24:50). In this case the topographical indications agree exceptionally with the constant tradition which fixes Bethany at the village of el-'Azariyeh, on the S.E. of the Mount of Olives beside the Jericho road. The tomb of Lazarus and the house of Martha and Mary are definitely pointed out in the village, but of course without any historical authority. For a possible Bethany in Galilee, see Bethabara.
R. A. S. Macalister.
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And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.
And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And he led them out as far as to Bethany, and he lifted up his hands and blessed them.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Now Bethany was near unto Jerusalem, about fifteen furlongs off;
Morish
Beth'any
The 'house of dates,' a village on the eastern slope of the Mount of Olives, about 2 miles from Jerusalem, near the road to Jericho. It was where Lazarus, Martha, and Mary resided, in whose house the Lord found a resting place, amidst those whom He loved, and who were ever ready to welcome Him, and to devote the best of their substance to Him. It was from or near Bethany that the Lord ascended. Mt 21:17; 26:6; Mr 11:1,11-12; 14:3; Lu 19:29; 24:50; Joh 11:1,18; 12:1. It is now a ruinous and wretched hamlet called el Azariyeh, or 'Lazariyeh,' from Lazarus, 31 46' N, 35 15' E.
Some of the Greek MSS read BETHANY in Joh 1:28 where John was baptizing on the east of the Jordan.
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And he left them and went out of the city into Bethany, and he lodged there.
And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve. And the next day when they left Bethany, he was hungry,
And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And he led them out as far as to Bethany, and he lifted up his hands and blessed them.
These things were done in Bethabara beyond Jordan, where John was baptizing.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Now Bethany was near unto Jerusalem, about fifteen furlongs off;
Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.
Smith
Beth'any
(house of dates, or house of misery), a village which, scanty as are the notices of it contained in Scripture, is more intimately associated in our minds than perhaps any other place with the most familiar acts and scenes of the last days of the life of Christ. It was situated "at" the Mount of Olives,
Mr 11:1; Lu 19:29
about fifteen stadia (furlongs, i.e. 1 1/2 or 2 miles) from Jerusalem
Joh 11:18
on or near the usual road From Jericho to the city,
Lu 19:29
comp. Mark 11:1 comp. Mark 10:46 and close by the west(?) of another village called Bethphage, the two being several times mentioned together. Bethany was the home of Mary and Martha and Lazarus, and is now known by a name derived from Lazarus--el-Azariyeh or Lazarieh. It lies on the eastern slope of the Mount of Olives, fully a mile beyond the summit, and not very far from the point at which the road to Jericho begins its more sudden descent towards the Jordan valley. El-'Azariyeh is a ruinous and wretched village, a wild mountain hamlet of some twenty families. Bethany has been commonly explained "house of dates," but it more probably signifies "house of misery." H. Dixon, "Holy Land," ii. 214, foll.
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And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Now Bethany was near unto Jerusalem, about fifteen furlongs off;
Watsons
BETHANY, a considerable place, situated on the ascent of the mount of Olives, about two miles from Jerusalem, Joh 11:18; Mt 21:17; 26:6, &c. Here it was that Martha and Mary lived, with their brother Lazarus, whom Jesus raised from the dead; and it was here that Mary poured the perfume on our Saviour's head. Bethany at present is but a very small village. One of our modern travellers tells us, that, at the entrance into it, there is an old ruin, called the castle of Lazarus, supposed to have been the mansion house where he and his sisters resided. At the bottom of a descent, not far from the castle, you see his sepulchre, which the Turks hold in great veneration, and use it for an oratory, or place for prayer. Here going down by twenty-five steps, you come at first into a small square room, and from thence creep into another that is smaller, about a yard and a half deep, in which the body is said to have been laid. About a bow-shot from hence you pass by the place which they say was Mary Magdalene's house; and thence descending a steep hill, you come to the fountain of the Apostles, which is so called because, as the tradition goes, these holy persons were wont to refresh themselves there between Jerusalem and Jericho,
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And he left them and went out of the city into Bethany, and he lodged there.
Now Bethany was near unto Jerusalem, about fifteen furlongs off;