Reference: Birthright
American
The privilege of the firstborn son. Among the Hebrews, as indeed among most other nations, the firstborn enjoyed particular privileges; and wherever polygamy was tolerated, it was highly necessary to fix them, De 21:15-17. Besides the father's chief blessing, Ge 27, and various minor advantages, the firstborn son was, first, specially consecrated to the Lord,
Ex 13:11-16; 22:29; and the firstborn son of a priest succeeded his father in the priestly office. Among the sons of Jacob, Reuben the firstborn forfeited the right of the firstborn, Ge 35:22; 49:3-4, and God gave it to Levi, Nu 3:12-13; 8:18. Secondly, the firstborn was entitled to a share of his father's estate twice as large as any of the other brethren received, De 21:17. Thirdly, he succeeded to the official dignities and rights of his father, 2Ch 21:3. In some of these privileges there is an allusion to Him, who is "the firstborn among many brethren," Ro 8:29; Col 1:18; Heb 1:2-6. Universal dominion is his, and an everlasting priesthood.
See Verses Found in Dictionary
When Israel dwelt there, Reuben [his eldest son] went and lay with Bilhah his father's concubine; and Israel heard about it. Now Jacob's sons were twelve.
Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power. But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch!
And when the Lord brings you into the land of the Canaanites, as He promised and swore to you and your fathers, and shall give it to you, You shall set apart to the Lord all that first opens the womb. All the firstlings of your livestock that are males shall be the Lord's. read more. Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem. And when, in time to come, your son asks you, What does this mean? You shall say to him, By strength of hand the Lord brought us out from Egypt, from the house of bondage and bondmen. For when Pharaoh stubbornly refused to let us go, the Lord slew all the firstborn in the land of Egypt, both the firstborn of man and of livestock. Therefore I sacrifice to the Lord all the males that first open the womb; but all the firstborn of my sons I redeem. And it shall be as a reminder upon your hand or as frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.
You shall not delay to bring to Me from the fullness [of your harvested grain] and the outflow [of your grape juice and olive oil]; give Me the firstborn of your sons [or redeem them].
Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine, For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
And I have taken the Levites instead of all the firstborn of the Israelites.
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked, Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older. read more. But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
[But] in the last of these days He has spoken to us in [the person of a] Son, Whom He appointed Heir and lawful Owner of all things, also by and through Whom He created the worlds and the reaches of space and the ages of time [He made, produced, built, operated, and arranged them in order]. He is the sole expression of the glory of God [the Light-being, the out-raying or radiance of the divine], and He is the perfect imprint and very image of [God's] nature, upholding and maintaining and guiding and propelling the universe by His mighty word of power. When He had by offering Himself accomplished our cleansing of sins and riddance of guilt, He sat down at the right hand of the divine Majesty on high, read more. [Taking a place and rank by which] He Himself became as much superior to angels as the glorious Name (title) which He has inherited is different from and more excellent than theirs. For to which of the angels did [God] ever say, You are My Son, today I have begotten You [established You in an official Sonship relation, with kingly dignity]? And again, I will be to Him a Father, and He will be to Me a Son? Moreover, when He brings the firstborn Son again into the habitable world, He says, Let all the angels of God worship Him.
Easton
(1.) This word denotes the special privileges and advantages belonging to the first-born son among the Jews. He became the priest of the family. Thus Reuben was the first-born of the patriarchs, and so the priesthood of the tribes belonged to him. That honour was, however, transferred by God from Reuben to Levi (Nu 3:12-13; 8:18).
(2.) The first-born son had allotted to him also a double portion of the paternal inheritance (De 21:15-17). Reuben was, because of his undutiful conduct, deprived of his birth-right (Ge 49:4; 1Ch 5:1). Esau transferred his birth-right to Jacob (Ge 25:33).
(3.) The first-born inherited the judicial authority of his father, whatever it might be (2Ch 21:3). By divine appointment, however, David excluded Adonijah in favour of Solomon.
(4.) The Jews attached a sacred importance to the rank of "first-born" and "first-begotten" as applied to the Messiah (Ro 8:29; Col 1:18; Heb 1:4-6). As first-born he has an inheritance superior to his brethren, and is the alone true priest.
See Verses Found in Dictionary
Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright.
But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch!
Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine, For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
And I have taken the Levites instead of all the firstborn of the Israelites.
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked, Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older. read more. But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
He also is the Head of [His] body, the church; seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place [stand first and be preeminent].
[Taking a place and rank by which] He Himself became as much superior to angels as the glorious Name (title) which He has inherited is different from and more excellent than theirs. For to which of the angels did [God] ever say, You are My Son, today I have begotten You [established You in an official Sonship relation, with kingly dignity]? And again, I will be to Him a Father, and He will be to Me a Son? read more. Moreover, when He brings the firstborn Son again into the habitable world, He says, Let all the angels of God worship Him.
Fausets
A double portion fell to the firstborn, compare De 21:15-17, whence Joseph's two sons, who received the birthright forfeited by Reuben the firstborn, were counted as heads of the tribes Ephraim and Manasseh (Ge 48:5-6,22; 49:4; 1Ch 5:1). The "princes" of the congregation were so probably by primogeniture (Nu 7:2; 21:18). The rebellion of the Reubenite leaders, Dathan and Abiram, may have arisen through jealousy at the preeminence which others enjoyed above them, Reuben their first father baring had originally the primogeniture; compare Nu 16:1-2, with Nu 26:5-9. Esau transferred his birthright to Jacob for a paltry mess of pottage, profanely setting at nought what was the spiritual privilege connected with it, the being progenitor of the promised Messiah (Ge 25:33; Heb 12:16-17).
It is striking how often God set aside the birthright, in order to show that the objects of His choice are "born not of bloods (Greek natural descents), nor of the will of the flesh, nor of the will of man, but of God" (Joh 1:13).Thus Isaac is preferred to Ishmael, Jacob to Esau, Joseph to Reuben, David to his elder brothers. Solomon to Adonijah the elder of the two (1Ki 2:15). Ordinarily the firstborn inherited the throne (2Ch 21:3), typifying Messiah the "first begotten" of the Father, "the Firstborn among many brethren," and Heir of all things (Ro 8:29; Heb 1:6). All the firstborn of Israel were claimed by Jehovah as His, He having saved them when Egypt's firstborn were slain (Ex 22:29). He allowed them to be redeemed, and the tribe of Levi to serve Him in their stead (Nu 3:12-13). The whole nation was God's firstborn among all the peoples (Ex 4:22). The spiritual Israel in a still higher sense is "the church of the first born written in heaven" (enrolled as its citizens in the book of life) (Heb 12:23; Jas 1:18; Re 14:1-4).
See Verses Found in Dictionary
Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright.
Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright.
And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine.
And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine. But other sons who may be born after them shall be your own; and they shall be called after the names of these [two] brothers and reckoned as belonging to them [when they come] into their inheritance.
But other sons who may be born after them shall be your own; and they shall be called after the names of these [two] brothers and reckoned as belonging to them [when they come] into their inheritance.
Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow.
Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow.
But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch!
But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch!
And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn.
And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn.
You shall not delay to bring to Me from the fullness [of your harvested grain] and the outflow [of your grape juice and olive oil]; give Me the firstborn of your sons [or redeem them].
You shall not delay to bring to Me from the fullness [of your harvested grain] and the outflow [of your grape juice and olive oil]; give Me the firstborn of your sons [or redeem them].
Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine,
Behold, I have taken the Levites from among the Israelites instead of every firstborn who opens the womb among the Israelites; and the Levites shall be Mine, For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
For all the firstborn are Mine. On the day that I slew all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and beast; Mine they shall be. I am the Lord.
The princes or leaders of Israel, heads of their fathers' houses, made offerings. These were the leaders of the tribes and were over those who were numbered.
The princes or leaders of Israel, heads of their fathers' houses, made offerings. These were the leaders of the tribes and were over those who were numbered.
Now Korah son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men,
Now Korah son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men, And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction.
And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction.
The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
Reuben, the firstborn of Israel, the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
Reuben, the firstborn of Israel, the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites; Of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.
Of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites. These are the families of the Reubenites; and their number was 43,730.
These are the families of the Reubenites; and their number was 43,730. And the son of Pallu: Eliab.
And the son of Pallu: Eliab. The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram chosen from the congregation who contended against Moses and Aaron in the company of Korah when they contended against the Lord.
The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram chosen from the congregation who contended against Moses and Aaron in the company of Korah when they contended against the Lord.
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked,
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked, Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older.
Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older. But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
He said, You know that the kingdom belonged to me [as the eldest living son], and all Israel looked to me to reign. However, the kingdom has passed from me to my brother; for it was his from the Lord.
He said, You know that the kingdom belonged to me [as the eldest living son], and all Israel looked to me to reign. However, the kingdom has passed from me to my brother; for it was his from the Lord.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
Who owe their birth neither to bloods nor to the will of the flesh [that of physical impulse] nor to the will of man [that of a natural father], but to God. [They are born of God!]
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.
Moreover, when He brings the firstborn Son again into the habitable world, He says, Let all the angels of God worship Him.
Moreover, when He brings the firstborn Son again into the habitable world, He says, Let all the angels of God worship Him.
That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.
That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal. For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.
For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.
And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,
And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,
And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
Then I looked, and behold, the Lamb stood on Mount Zion, and with Him 144,000 [men] who had His name and His Father's name inscribed on their foreheads.
Then I looked, and behold, the Lamb stood on Mount Zion, and with Him 144,000 [men] who had His name and His Father's name inscribed on their foreheads. And I heard a voice from heaven like the sound of great waters and like the rumbling of mighty thunder; the voice I heard [seemed like the music] of harpists accompanying themselves on their harps.
And I heard a voice from heaven like the sound of great waters and like the rumbling of mighty thunder; the voice I heard [seemed like the music] of harpists accompanying themselves on their harps. And they sang a new song before the throne [of God] and before the four living creatures and before the elders [of the heavenly Sanhedrin]. No one could learn [to sing] that song except the 144,000 who had been ransomed (purchased, redeemed) from the earth.
And they sang a new song before the throne [of God] and before the four living creatures and before the elders [of the heavenly Sanhedrin]. No one could learn [to sing] that song except the 144,000 who had been ransomed (purchased, redeemed) from the earth. These are they who have not defiled themselves by relations with women, for they are [ pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.
These are they who have not defiled themselves by relations with women, for they are [ pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.
Hastings
Smith
the advantages accruing to the eldest son. These were not definitely fixed in patriarchal times. Great respect was paid to him in the household, and, as the family widened into a tribe, this grew into a sustained authority, undefined save by custom, in all matters of common interest. Thus the "princes" of the congregation had probably rights of primogeniture.
(Gradually the rights of the eldest son came to be more definite: (1) The functions of the priesthood in the family with the paternal blessing. (2) A "double portion" of the paternal property was allotted by the Mosaic law.
De 21:16-17
(3) The eldest son succeeded to the official authority of the father. The first-born of the king was his successor by law.
In all these Jesus was the first-born of the father.
See Verses Found in Dictionary
The princes or leaders of Israel, heads of their fathers' houses, made offerings. These were the leaders of the tribes and were over those who were numbered.
The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites.
Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older. But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
Watsons
BIRTHRIGHT, or PRIMOGENITURE, the right of the first-born or eldest son. The birthright, or right of primogeniture, had many privileges annexed to it. The first-born was consecrated to the Lord, Ex 22:29; had a double portion of the estate allotted him, De 21:17; had a dignity and authority over his brethren, Ge 49:3; succeeded in the government of the family or kingdom, 2Ch 21:3; and, as some with good reason suppose, in ancient times to the priesthood or chief government in matters, ecclesiastical. Jacob, having bought Esau's birthright, acquired a title to the particular blessing of his dying father; and, accordingly, he had consigned to him the privilege of the covenant which God made with Abraham, that from his loins the Messiah should spring; a prerogative which descended to his posterity. Reuben forfeited the blessings of his birthright, as we see by the express declaration of his father Jacob, in his benediction of his children, Ge 49:1, &c, for the crime of incest with his father's concubine, on account of which his tribe continued all along in obscurity; while the priesthood was conferred on Levi, the government on Judah, and the double portion on Joseph, to descend to their respective tribes. And this preeminence of the first born took place from the beginning, and as much belonged to Cain, before his forfeiture of it, as it did to Reuben before his. See Ge 4:7; 49:3. Thus the patriarchs, Abraham, Isaac, and Jacob, offered sacrifices, and were priests as well as kings in their respective families, Ge 12:7-8; 13:18; 17:7; 26:25; 31:54; 35:7. Job, in Arabia, acted in the same capacity, Job 1:5; and it is highly probable that, among the ancient Heathen nations in general, the first-born were entitled not only to the civil authority, but also to the priesthood. This seems to have been the case in Egypt, in the time of Moses: and hence Jehovah's destroying their first- born, as it was the last miracle wrought in that country before the Exodus, so was it the most dreadful, and most effectual in prevailing on Pharaoh and the Egyptians to dismiss the Israelites.
See Verses Found in Dictionary
If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it.
Then the Lord appeared to Abram and said, I will give this land to your posterity. So Abram built an altar there to the Lord, Who had appeared to him. From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you.
And [Isaac] built an altar there and called on the name of the Lord and pitched his tent there; and there Isaac's servants were digging a well.
Then Jacob offered a sacrifice on the mountain and called his brethren to eat food; and they ate food and lingered all night on the mountain.
There he built an altar, and called the place El-bethel [God of Bethel], for there God revealed Himself to him when he fled from the presence of his brother.
And Jacob called for his sons and said, Gather yourselves together [around me], that I may tell you what shall befall you in the latter or last days.
Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power.
Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power.
You shall not delay to bring to Me from the fullness [of your harvested grain] and the outflow [of your grape juice and olive oil]; give Me the firstborn of your sons [or redeem them].
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
Their father gave them great gifts of silver, gold, and precious things, together with fortified cities in Judah, but the kingdom he gave to Jehoram, the firstborn.
And when the days of their feasting were over, Job sent for them to purify and hallow them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, It may be that my sons have sinned and cursed or disowned God in their hearts. Thus did Job at all [such] times.