Reference: Chemosh
American
The national god of the Moabites, and of the Ammonites, worshipped also under Solomon at Jerusalem, Nu 21:29; Jg 11:24; 1Ki 11:7; 2Ki 23:13; Jer 48:7. Some erroneously identify Chemosh with Ammon.
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Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
Easton
the destroyer, subduer, or fish-god, the god of the Moabites (Nu 21:29; Jer 48:7,13,46). The worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon (1Ki 11:7), but was abolished by Josiah (2Ki 23:13). On the "Moabite Stone" (q.v.), Mesha (2Ki 3:5) ascribes his victories over the king of Israel to this god, "And Chemosh drove him before my sight."
See Verses Found in Dictionary
Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.
But when Ahab was dead, the king of Moab got free from the authority of the king of Israel.
And the high places before Jerusalem, on the south side of the mountain of destruction, which Solomon, king of Israel, had made for Ashtoreth, the disgusting god of the Zidonians, and for Chemosh, the disgusting god of Moab, and for Milcom, the disgusting god of the children of Ammon, the king made unclean.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.
Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.
Fausets
The "abomination" (i.e. idol, in Scripture's contemptuous phrase) of Moab (Nu 21:29; Jer 48:7,13-46). Depicted on coins with sword, lance, and shield, and two torches at his side. Ammon, from its close connection with Moab, also worshipped Chemosh, but Moloch (kin) was their peculiar deity (Jg 11:24). Solomon introduced, and Josiah overthrew, Chemosh worship in Jerusalem. A black star, according to Jewish tradition, was his symbol, whether as identical with Mars or Saturn. Jerome states that Dibon was his chief seat of worship.
A black stone was the Arab symbol of him. The inscribed black stone set up at Dibon, lately discovered, is full of the Moabite king Mesha's praises of Chemosh as the giver of his martial successes against Israel. (See MOAB; DIBON.) Derived from kabash, to vanquish. Idolatry originated in appropriating to separate deities the attributes combined in the one true God. "Ashtar Chemosh," mentioned on the Moabite stone, connects the Moabite and the Phoenician worship. Ashtar is the masculine of Astarte, an androgynous god, combining the active and passive powers of nature. Chemosh required human sacrifices as god of war; Mesha, after taking Ataroth, offered all the warriors in sacrifice.
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Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.
And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope. How say you, We are men of war and strong fighters?
How say you, We are men of war and strong fighters? He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.
He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies. The fate of Moab is near, and trouble is coming on him very quickly.
The fate of Moab is near, and trouble is coming on him very quickly. All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch!
All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch! Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.
Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places. O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done?
O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done? Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.
Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste. And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,
And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath, And on Dibon, and on Nebo, and on Beth-diblathaim,
And on Dibon, and on Nebo, and on Beth-diblathaim, And on Kiriathaim, and on Beth-gamul, and on Beth-meon,
And on Kiriathaim, and on Beth-gamul, and on Beth-meon, And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near.
And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near. The horn of Moab is cut off, and his arm is broken, says the Lord.
The horn of Moab is cut off, and his arm is broken, says the Lord. Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.
Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him. For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.
For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him. O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.
O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes. We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.
We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up. I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.
I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing. For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.
For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres. My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.
My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes. All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.
All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices. The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.
The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry. And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.
And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods. So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end.
So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end. For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.
For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body. On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord.
On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord. How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him.
How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him. For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab.
For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab. Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains.
Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains. And Moab will come to an end as a people, because he has been lifting himself up against the Lord.
And Moab will come to an end as a people, because he has been lifting himself up against the Lord. Fear and death and the net have come on you, O people of Moab, says the Lord.
Fear and death and the net have come on you, O people of Moab, says the Lord. He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.
He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord. Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones.
Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones. Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.
Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.
Hastings
The national god of the Moabites (Nu 21:29; in Jg 11:24 probably 'Chemosh' is a scribal or other error for 'Milcom' [wh. see], who held the same position among the Ammonites). His rites seem to have included human sacrifice (cf. 2Ki 3:27). It was for this 'abomination of Moab' that Solomon erected a temple (1Ki 11:7), later destroyed by Josiah (2Ki 23:13).
N. Koenig.
See Verses Found in Dictionary
Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.
Then he took his oldest son, who would have been king after him, offering him as a burned offering on the wall. So there was great wrath against Israel; and they went away from him, back to their country.
And the high places before Jerusalem, on the south side of the mountain of destruction, which Solomon, king of Israel, had made for Ashtoreth, the disgusting god of the Zidonians, and for Chemosh, the disgusting god of Moab, and for Milcom, the disgusting god of the children of Ammon, the king made unclean.
Morish
Chemosh'
One of the chief gods of the Moabites and the Ammonites, the worship of which was introduced at Jerusalem by Solomon, and abolished by Josiah. Nu 21:29; Jg 11:24; 1Ki 11:7,33;
2Ki 23:13; Jer 48:7,13,46. On the 'MOABITE ' STONE, q.v., this 'god' is mentioned. The king, referring to the king of Israel, says, "Chemosh drove him before my sight."
See Verses Found in Dictionary
Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.
Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.
Smith
Che'mosh
(subduer), the national deity of the Moabites.
In
he also appears as the god of the Ammonites. Solomon introduced, and Josiah abolished, the worship of Chemosh at Jerusalem.
Also identified with Baal-peor, Baalzebub, Mars and Saturn.
See Verses Found in Dictionary
Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.
For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.
And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.
Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.
Watsons
CHEMOSH, ????, an idol of the Moabites, Nu 21:29. The name is derived from a root which in Arabic signifies to hasten. For this reason, many believe Chemosh to be the sun, whose precipitate course might well procure it the name of swift. Some identify Chemosh with Ammon; and Macrobius shows that Ammon was the sun, whose rays were denoted by his horns. Calmet is of opinion that the god Hamanus and Apollo Chomeus, mentioned by Strabo and Ammianus Marcellinus, was Chamos, or the sun. These deities were worshipped in many parts of the east. Some, from the resemblance of the Hebrew Chamos with the Greek Comos, have thought Chamos to signify Bacchus. Jerom and most interpreters consider Chemosh and Peor as the same deity; but some think that Baal-Peor was Tammuz, or Adonis. To Chemosh Solomon erected an altar upon the Mount of Olives, 1Ki 11:7. As to the form of the idol Chemosh, the Scripture is silent; but if, according to Jerom, it were like Baal-Peor, it must have been of the beeve kind; as were, probably, all the Baals, though accompanied with various insignia. There can be little doubt that part of the religious services performed to Chemosh, as to Baal- Peor, consisted in revelling and drunkenness, obscenities and impurities of the grossest kinds. From Chemosh the Greeks seem to have derived their ?????, called by the Romans Comus, the god of feasting and revelling.
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Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.
Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.