Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
See Verses Found in Dictionary
And for Adam and his wife Jehovah God made coats of skins, and clothed them.
And for Adam and his wife Jehovah God made coats of skins, and clothed them.
And He drove out the man. And He placed cherubs at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
And He drove out the man. And He placed cherubs at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
And He drove out the man. And He placed cherubs at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
And He drove out the man. And He placed cherubs at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
And in the end of days, it happened, Cain brought to Jehovah an offering of the fruit of the ground.
And in the end of days, it happened, Cain brought to Jehovah an offering of the fruit of the ground. And Abel also brought of the firstlings of his flock and of the fat of it. And Jehovah had respect to Abel and to his offering,
And Abel also brought of the firstlings of his flock and of the fat of it. And Jehovah had respect to Abel and to his offering,
And Cain went out from the presence of Jehovah and lived in the land of Nod, on the east of Eden.
And Cain went out from the presence of Jehovah and lived in the land of Nod, on the east of Eden.
And make one cherub on the one end, and the other cherub on the other end. From the mercy-seat you shall make the cherubs, on the two ends of it.
And make one cherub on the one end, and the other cherub on the other end. From the mercy-seat you shall make the cherubs, on the two ends of it. And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be.
And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be.
And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.
And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.
And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.
And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.
This shall be a burnt offering forever throughout your generations, at the door of the tabernacle of the congregation before Jehovah, where I will meet you, to speak there to you.
This shall be a burnt offering forever throughout your generations, at the door of the tabernacle of the congregation before Jehovah, where I will meet you, to speak there to you. And there I will meet with the sons of Israel, and Israel shall be sanctified by My glory.
And there I will meet with the sons of Israel, and Israel shall be sanctified by My glory. And I will sanctify the tabernacle of the congregation and the altar. I will also sanctify both Aaron and his sons to minister to Me in the priest's office.
And I will sanctify the tabernacle of the congregation and the altar. I will also sanctify both Aaron and his sons to minister to Me in the priest's office. And I will dwell among the sons of Israel, and will be their God.
And I will dwell among the sons of Israel, and will be their God. And they shall know that I am Jehovah their God, who brought them forth out of the land of Egypt so that I may dwell among them. I am Jehovah their God.
And they shall know that I am Jehovah their God, who brought them forth out of the land of Egypt so that I may dwell among them. I am Jehovah their God.
To the Chief Musician. A Testimony Concerning the Lilies. A Psalm of Asaph. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You dwelling between the cherubs, shine forth.
To the Chief Musician. A Testimony Concerning the Lilies. A Psalm of Asaph. Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You dwelling between the cherubs, shine forth.
Also the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the cub lion and the fatling together; and a little child shall lead them.
Also the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the cub lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt nor destroy in all My holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
They shall not hurt nor destroy in all My holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
Also out of its midst came the likeness of four living creatures. And this was how they looked; they had the likeness of a man.
Also out of its midst came the likeness of four living creatures. And this was how they looked; they had the likeness of a man. And four faces were to each, and four wings to each.
And four faces were to each, and four wings to each.
And a cherub stretched out his hand from between the cherubs to the fire between the cherubs, and he lifted it and put it into the hands of the one clothed with linen. And he took it and went out.
And a cherub stretched out his hand from between the cherubs to the fire between the cherubs, and he lifted it and put it into the hands of the one clothed with linen. And he took it and went out.
And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes all around, even their wheels that the four of them had.
And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes all around, even their wheels that the four of them had. As for the wheels, it was cried to them in my hearing, Whirling wheel!
As for the wheels, it was cried to them in my hearing, Whirling wheel!
And the glory of Jehovah went up from the midst of the city and stood on the mountain which is on the east side of the city.
And the glory of Jehovah went up from the midst of the city and stood on the mountain which is on the east side of the city.
You have been in Eden the garden of God; every precious stone was your covering, the ruby, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the emerald, and gold. The workmanship of your tambourines and of your flutes was prepared in you in the day that you were created.
You have been in Eden the garden of God; every precious stone was your covering, the ruby, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the emerald, and gold. The workmanship of your tambourines and of your flutes was prepared in you in the day that you were created. You were the anointed cherub that covers, and I had put you in the holy height of God where you were; you have walked up and down in the midst of the stones of fire.
You were the anointed cherub that covers, and I had put you in the holy height of God where you were; you have walked up and down in the midst of the stones of fire.
And I will make a covenant of peace with them, and will send the evil beasts out of the land. And they shall dwell safely in the wilderness and sleep in the woods.
And I will make a covenant of peace with them, and will send the evil beasts out of the land. And they shall dwell safely in the wilderness and sleep in the woods.
And behold, the glory of the God of Israel came from the way of the east. And His voice was like the sound of many waters. And the earth shone with His glory.
And behold, the glory of the God of Israel came from the way of the east. And His voice was like the sound of many waters. And the earth shone with His glory.
And in that day I will cut a covenant for them, with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. And I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And in that day I will cut a covenant for them, with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. And I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And Jesus said to them, Truly I say to you that you who have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.
And Jesus said to them, Truly I say to you that you who have followed Me, in the regeneration, when the Son of Man shall sit in the throne of His glory, you also shall sit on twelve thrones, judging the twelve tribes of Israel.
And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together.
And if we are children, then we are heirs; heirs of God and joint-heirs with Christ; so that if we suffer with Him, we may also be glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us.
For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us. For the earnest expectation of the creation waits for the manifestation of the sons of God.
For the earnest expectation of the creation waits for the manifestation of the sons of God. For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope
For the creation was not willingly subjected to vanity, but because of Him who subjected it on hope that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. And we know that the whole creation groans and travails in pain together until now.
And we know that the whole creation groans and travails in pain together until now. And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body.
And not only so, but ourselves also, who have the firstfruit of the Spirit, even we ourselves groan within ourselves, awaiting adoption, the redemption of our body. For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?
For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?
I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
so that now to the rulers and powers in the heavenlies might be known by the church the manifold wisdom of God,
so that now to the rulers and powers in the heavenlies might be known by the church the manifold wisdom of God,
Let the Word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let the Word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And everything, whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.
And everything, whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.
For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers,
For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers,
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
And the tongue is a fire, a world of iniquity. So the tongue is set among our members, spotting all the body and inflaming the course of nature, and being inflamed by hell.
through which He has given to us exceedingly great and precious promises, so that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
through which He has given to us exceedingly great and precious promises, so that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the Tree of Life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the Tree of Life, which is in the midst of the paradise of God.
To him who overcomes I will grant to sit with Me in My throne, even as I also overcame and have sat down with My Father in His throne.
To him who overcomes I will grant to sit with Me in My throne, even as I also overcame and have sat down with My Father in His throne.
And a sea of glass was in front of the throne, like crystal. And in the midst of the throne, and around the throne, were four living creatures, full of eyes in front and behind.
And a sea of glass was in front of the throne, like crystal. And in the midst of the throne, and around the throne, were four living creatures, full of eyes in front and behind.
And a sea of glass was in front of the throne, like crystal. And in the midst of the throne, and around the throne, were four living creatures, full of eyes in front and behind.
And a sea of glass was in front of the throne, like crystal. And in the midst of the throne, and around the throne, were four living creatures, full of eyes in front and behind. And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle.
And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle.
And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle.
And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle.
And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle.
And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had the face of a man, and the fourth living creature like a flying eagle. And each one of the four living creatures had six wings about him, and within being full of eyes. And they had no rest day and night, saying, Holy, holy, holy, Lord God, the Almighty, who was and is and is to come.
And each one of the four living creatures had six wings about him, and within being full of eyes. And they had no rest day and night, saying, Holy, holy, holy, Lord God, the Almighty, who was and is and is to come.
And each one of the four living creatures had six wings about him, and within being full of eyes. And they had no rest day and night, saying, Holy, holy, holy, Lord God, the Almighty, who was and is and is to come.
And each one of the four living creatures had six wings about him, and within being full of eyes. And they had no rest day and night, saying, Holy, holy, holy, Lord God, the Almighty, who was and is and is to come. And whenever the living creatures gave glory and honor and thanks to Him who sat on the throne, who lives forever and ever,
And whenever the living creatures gave glory and honor and thanks to Him who sat on the throne, who lives forever and ever,
And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And I looked, and lo, in the midst of the throne and of the four living creatures, amidst the elders, a Lamb stood, as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having harps and golden vials full of incense, which are the prayers of the saints.
And when He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having harps and golden vials full of incense, which are the prayers of the saints. And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation.
And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation.
And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation.
And they sang a new song, saying, You are worthy to take the book and to open its seals, for You were slain and have redeemed us to God by Your blood out of every kindred and tongue and people and nation. And You made us kings and priests to our God, and we will reign over the earth.
And You made us kings and priests to our God, and we will reign over the earth. And I looked, and I heard the voice of many angels around the throne, and the living creatures and the elders. And the number of them was myriads and myriads, and thousands of thousands,
And I looked, and I heard the voice of many angels around the throne, and the living creatures and the elders. And the number of them was myriads and myriads, and thousands of thousands,
And I looked, and I heard the voice of many angels around the throne, and the living creatures and the elders. And the number of them was myriads and myriads, and thousands of thousands,
And I looked, and I heard the voice of many angels around the throne, and the living creatures and the elders. And the number of them was myriads and myriads, and thousands of thousands, saying with a great voice, Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing.
saying with a great voice, Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing.
And all dwelling on the earth will worship it, those whose names have not been written in the Book of Life of the Lamb slain, from the foundation of the world.
And all dwelling on the earth will worship it, those whose names have not been written in the Book of Life of the Lamb slain, from the foundation of the world.
And one of the four living creatures gave to the seven angels seven golden vials full of the wrath of God, who lives forever and ever.
And one of the four living creatures gave to the seven angels seven golden vials full of the wrath of God, who lives forever and ever.
And I saw Heaven opened. And behold, a white horse! And He sitting on him was called Faithful and True. And in righteousness He judges and makes war.
And I saw Heaven opened. And behold, a white horse! And He sitting on him was called Faithful and True. And in righteousness He judges and makes war. And His eyes were like a flame of fire, and on His head many crowns. And He had a name written, one that no one knew except Himself.
And His eyes were like a flame of fire, and on His head many crowns. And He had a name written, one that no one knew except Himself. And He had been clothed in a garment dipped in blood, and His name is called The Word of God.
And He had been clothed in a garment dipped in blood, and His name is called The Word of God. And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean.
And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean. And out of His mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God.
And out of His mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God. And He has on His garment, and on His thigh a name written, KING OF KINGS AND LORD OF LORDS.
And He has on His garment, and on His thigh a name written, KING OF KINGS AND LORD OF LORDS.
And I heard a great voice out of Heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they will be His people, and God Himself will be with them and be their God.
And I heard a great voice out of Heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they will be His people, and God Himself will be with them and be their God.
Blessed are they who do His commandments, that their authority will be over the Tree of Life, and they may enter in by the gates into the city.
Blessed are they who do His commandments, that their authority will be over the Tree of Life, and they may enter in by the gates into the city.