Reference: Colour
Easton
The subject of colours holds an important place in the Scriptures.
White occurs as the translation of various Hebrew words. It is applied to milk (Ge 49:12), manna (Ex 16:31), snow (Isa 1:18), horses (Zec 1:8), raiment (Ec 9:8). Another Hebrew word so rendered is applied to marble (Es 1:6), and a cognate word to the lily (Song 2:16). A different term, meaning "dazzling," is applied to the countenance (Song 5:10).
This colour was an emblem of purity and innocence (Mr 16:5; Joh 20:12; Re 19:8,14), of joy (Ec 9:8), and also of victory (Zec 6:3; Re 6:2). The hangings of the tabernacle court (Ex 27:9; 38:9), the coats, mitres, bonnets, and breeches of the priests (Ex 39:27-28), and the dress of the high priest on the day of Atonement (Le 16:4,32), were white.
Black, applied to the hair (Le 13:31; Song 5:11), the complexion (Song 1:5), and to horses (Zec 6:2,6). The word rendered "brown" in Ge 30:32 (R.V., "black") means properly "scorched", i.e., the colour produced by the influence of the sun's rays. "Black" in Job 30:30 means dirty, blackened by sorrow and disease. The word is applied to a mourner's robes (Jer 8:21; 14:2), to a clouded sky (1Ki 18:45), to night (Mic 3:6; Jer 4:28), and to a brook rendered turbid by melted snow (Job 6:16). It is used as symbolical of evil in 6/2/type/kjv'>Zec 6:2,6; Re 6:5. It was the emblem of mourning, affliction, calamity (Jer 14:2; La 4:8; 5:10).
Red, applied to blood (2Ki 3; 22), a heifer (Nu 19:2), pottage of lentils (Ge 25:30), a horse (Zec 1:8), wine (Pr 23:31), the complexion (Ge 25:25; Song 5:10). This colour is symbolical of bloodshed (Zec 6:2; Re 6:4; 12:3).
Purple, a colour obtained from the secretion of a species of shell-fish (the Murex trunculus, Illustration: Murex Trunculus) which was found in the Mediterranean, and particularly on the coasts of Phoenicia and Asia Minor. The colouring matter in each separate shell-fish amounted to only a single drop, and hence the great value of this dye. Robes of this colour were worn by kings (Jg 8:26) and high officers (Es 8:15). They were also worn by the wealthy and luxurious (Jer 10:9; Eze 27:7; Lu 16:19; Re 17:4). With this colour was associated the idea of royalty and majesty (Jg 8:26; Song 3:10; 7:5; Da 5:7,16,29).
Blue. This colour was also procured from a species of shell-fish, the chelzon of the Hebrews, and the Helix ianthina of modern naturalists. The tint was emblematic of the sky, the deep dark hue of the Eastern sky. This colour was used in the same way as purple. The ribbon and fringe of the Hebrew dress were of this colour (Nu 15:38). The loops of the curtains (Ex 26:4), the lace of the high priest's breastplate, the robe of the ephod, and the lace on his mitre, were blue (Ex 28:28,31,37).
Scarlet, or Crimson. In Isa 1:18 a Hebrew word is used which denotes the worm or grub whence this dye was procured. In Ge 38:28,30, the word so rendered means "to shine," and expresses the brilliancy of the colour. The small parasitic insects from which this dye was obtained somewhat resembled the cochineal which is found in Eastern countries. It is called by naturalists Coccus ilics. The dye was procured from the female grub alone. The only natural object to which this colour is applied in Scripture is the lips, which are likened to a scarlet thread (Song 4:3). Scarlet robes were worn by the rich and luxurious (2Sa 1:24; Pr 31:21; Jer 4:30; Re 17:4). It was also the hue of the warrior's dress (Na 2:3; Isa 9:5). The Phoenicians excelled in the art of dyeing this colour (2Ch 2:7).
These four colours--white, purple, blue, and scarlet--were used in the textures of the tabernacle curtains (Ex 26:1,31,36), and also in the high priest's ephod, girdle, and breastplate (8/5/type/kjv'>Ex 28:5-6,8,15). Scarlet thread is mentioned in connection with the rites of cleansing the leper (Le 14:4,6,51) and of burning the red heifer (Nu 19:6). It was a crimson thread that Rahab was to bind on her window as a sign that she was to be saved alive (Jos 2:18; 6:25) when the city of Jericho was taken.
Vermilion, the red sulphuret of mercury, or cinnabar; a colour used for drawing the figures of idols on the walls of temples (Eze 23:14), or for decorating the walls and beams of houses (Jer 22:14).
See Verses Found in Dictionary
And the first came out red, all over like an hairy garment; and they called his name Esau.
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
His eyes shall be red with wine, and his teeth white with milk.
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
And they shall take gold, and blue, and purple, and scarlet, and fine linen. And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:
And they made coats of fine linen of woven work for Aaron, and for his sons, And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.
And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.
Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Which are blackish by reason of the ice, and wherein the snow is hid:
My skin is black upon me, and my bones are burned with heat.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Let thy garments be always white; and let thy head lack no ointment.
Let thy garments be always white; and let thy head lack no ointment.
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
My beloved is mine, and I am his: he feedeth among the lilies.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
My beloved is white and ruddy, the chiefest among ten thousand. His head is as the most fine gold, his locks are bushy, and black as a raven.
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
Our skin was black like an oven because of the terrible famine.
And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
In the first chariot were red horses; and in the second chariot black horses;
In the first chariot were red horses; and in the second chariot black horses;
In the first chariot were red horses; and in the second chariot black horses; And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.