Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south unto the way going down from Jerusalem to Gaza; the same is desert. And rising up, he departed. And, behold, an Ethiopian man, a eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasury, had been to Jerusalem to worship, read more. and was returning, and sitting upon his chariot he was reading the prophet Isaiah. And the Spirit said to Philip, Go, and join yourself to that chariot. And Philip running forth, heard him reading Isaiah the prophet, and said; Whether do you understand what you are reading? And he said, How could I, unless some one shall guide me? And he called upon Philip coming up, to sit with him; and the place of the scripture which he was reading was this, He was led like a sheep to the slaughter; and as a lamb before the one shearing him is dumb, so he opens not his mouth. In his humiliation his judgment was taken away: and who shall declare His generation? because his life is taken from the earth. And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man? Philip opening his mouth, and beginning from the same scripture, preached Jesus to him. And while they were journeying along the road, they came to a certain water: and the eunuch says, Behold water; what doth hinder me from being baptized? OMITTED TEXT And he commanded the chariot to stand still: and they both came down into the water, both Philip and the eunuch; and he baptized him. And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more: for he went on his way rejoicing. And Philip was found at Azotus: and going through he preached the gospel to all the cities, until he came to Caesarea.
But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest, asked from him letters to Damascus against the synagogues, in order that if he should find any being of the way, both men and women, he might lead them bound to Jerusalem. read more. And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him; and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord? And He said, I am Jesus whom you are persecuting. But stand up, and go into the city, and it shall be told thee what it behooves thee to do. And the men journeying along with him stood speechless, indeed hearing the voice, but seeing no one. And Saul arose from the ground; and his eyes being open, he saw nothing: but leading him by the hand, they led him into Damascus; and he was three days not seeing, neither did he eat nor drink. And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said to him, Arising, go to the street which is called Straight, and seek a Tarsean, by name Saul, in the house of Judas; for, behold, he is praying, and he saw a man, Ananias by name, coming in, and putting his hands on him, in order that he may look up. And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem: and he here has authority from the chief priests to bind all those calling on thy name. And the Lord said to him, Go: because he is a vessel of election to me, to bear my name both before the Gentiles, and kings, and sons of Israel: for I will show him how many things it behooves him to suffer for my name's sake. And Ananias departed, and came into the house: and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to you in the way in which thou didst come, hath sent me, that thou mayest look up, and he filled with the Holy Ghost. And immediately there fell from his eyes as scales: and he looked up; and having stood up, was baptized, and having received food, he was strengthened. And he was with the disciples who were in Damascus some days; and immediately he was preaching Jesus in the synagogues, that he is the Son of God. And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests. And Saul continued to be the more filled up with dynamite, and he was confounding the Jews dwelling in Damascus, proving that Jesus is the Christ.
Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.
And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. read more. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us.
And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, read more. and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God.
to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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Because the heart of this people is waxed gross, and they heard heavily with their ears, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I shall heal them.
and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.
and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.
in order that seeing they may see, and not know; and hearing they may hear, and not understand; lest they may turn, and their sins may he forgiven unto them.
Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.
and having come to himself he said, How many hired servants of my father have bread in abundance, but here I perish with hunger!
And Zaccheus standing, said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any one fraudulently, I restore fourfold.
but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:
but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:
And he said to Jesus, Lord, remember me when thou mayest come in thy kingdom. And Jesus said to him, Truly I say unto thee, This day shalt thou be with me in Paradise.
He hath blinded their eyes, and hardened their heart; in order that they may not see with their eyes, nor understand with their heart, and turn, and I shall heal them.
Then indeed having received his word they were baptized, and on that day about three thousand souls were added unto them;
praising God, and having favor unto all the people. And the Lord was daily adding to them those who were being saved.
Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord,
Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord,
Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord,
and Philip, having gone down to the city of Samaria, was preaching Christ to them, And the multitudes were unanimously giving heed to the things spoken by Philip, while they were hearing and seeing the miracles which he was performing.
But when they believed Philip preaching the gospel concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And it came to pass, while prosecuting the journey he drew near to Damascus, suddenly a light from heaven shone around him;
And all those dwelling at Lydda and Sharon, whosoever saw him, turned to the Lord.
And the hand of the Lord was with them: and a great number having believed, turned to the Lord.
And the hand of the Lord was with them: and a great number having believed, turned to the Lord.
Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them:
Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.
Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.
and leading them out said, Sirs, what does it behoove me to do in order that I may be saved?
witnessing both to Jews, and to Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.
for the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them.
but when they may turn to the Lord, the veil is taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and said, Truly I say unto you, unless you may be converted, and become as little children, you can not enter into the kingdom of the heavens.
Repent, therefore, and turn, that your sins may be blotted out, in order that seasons of soul-renewing may come from the presence of the Lord,
Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.
for they proclaim concerning what kind of reception we had unto you; and how you turned to God from the idols, to serve the true and the living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.