Reference: Cup
American
This word is taken in Scripture both in a proper and in a figurative sense. In a proper sense, it signifies a common cup, of horn, or some precious metal, Ge 40:13; 44:2; 1Ki 7:26, such as is used for drinking out of at meals; or a cup of ceremony, used at solemn and religious meals-as at the Passover, when the father of the family pronounced certain blessings over the cup, and having tasted it, passed it round to the company and his whole family, who partook of it, 1Co 10:16. In a figurative sense, a cup is spoken of as filled with the portion given to one by divine providence, Ps 11:6; 16:5; with the blessings of life and of grace, Ps 23:5; with a thank-offering to God, Ex 29:40; Ps 116:13; with liquor used at idolatrous feasts, 1Co 10:21; with love-potions, Re 17:4; with sore afflictions, Ps 65:8; Isa 51:17; and with the bitter draught of death, which was often caused by a cup of hemlock or some other poison, Ps 75:8. See Mt 16:28; Lu 22:42; Joh 18:11. See CRUSE.
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Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Easton
a wine-cup (Ge 40:11,21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (1Ki 10:1; 21). The cups mentioned in the New Testament were made after Roman and Greek models, and were sometimes of gold (Re 17:4).
The art of divining by means of a cup was practiced in Egypt (Ge 44:2-17), and in the East generally.
The "cup of salvation" (Ps 116:13) is the cup of thanksgiving for the great salvation. The "cup of consolation" (Jer 16:7) refers to the custom of friends sending viands and wine to console relatives in mourning (Pr 31:6). In 1Co 10:16, the "cup of blessing" is contrasted with the "cup of devils" (1Co 10:21). The sacramental cup is the "cup of blessing," because of blessing pronounced over it (Mt 26:27; Lu 22:17). The "portion of the cup" (Ps 11:6; 16:5) denotes one's condition of life, prosperous or adverse. A "cup" is also a type of sensual allurement (Jer 51:7; Pr 23:31; Re 17:4). We read also of the "cup of astonishment," the "cup of trembling," and the "cup of God's wrath" (Ps 75:8; Isa 51:17; Jer 25:15; La 4:21; Eze 23:32; Re 16:19; comp. Mt 26:39,42; Joh 18:11). The cup is also the symbol of death (Mt 16:28; Mr 9:1; Heb 2:9).
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And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken. As soon as the morning was light, the men were sent away, they and their asses. read more. And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good? Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing. And he overtook them, and he spake unto them these same words. And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen. And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless. Then they speedily took down every man his sack to the ground, and opened every man his sack. And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack. Then they rent their clothes, and laded every man his ass, and returned to the city. And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground. And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found. And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Fausets
Ge 40:11, for drinking; Ge 44:5, for divination, practiced by dropping gold, silver, or jewels into the water, and examining their appearance; or looking into the water as a mirror. The sacred cup symbolized the Nile (which was "the cup of Egypt," Pliny H. N., 8:71) into which a golden and silver goblet was yearly thrown. Joseph's cup was of silver; the Egyptians ordinarily drank from vessels of brass. Joseph's preserving his disguise by language adapted to his supposed character before his brethren, "Wot ye not that such a man as I can certainly divine?" is inconsistent with his disclaiming all knowledge except what God revealed (Ge 41:16), but was the act of a good but erring man.
Scripture does not sanction it. One alone there was in whose mouth was found no guile (1Pe 2:22). Solomon and the Assyrians probably derived their art mainly from Phoenicia. Assyrian cups from Khorsabad resemble the heads of animals, some terminating in the head of a lion. In Mt 26:7 an "alabaster vase" for ointment is meant, broad at the base, tapering to the neck, with little projections at the sides; such as are in the British Museum. Glass was a material for cups, and a glass bead bearing a Pharaoh's name of the 18th dynasty has been found, i.e. 3,200 years ago. Alabastron, a town in Upper Egypt, had quarries of alabaster near, from whence the name is derived. Figuratively, one's portion (Ps 11:6; 16:5; 23:5). Babylon was called a golden cup (Jer 51:7), because of her sensuality, luxury, and idolatries which she gave draughts of to the subject nations; so mystical Babylon, the apostate church (Re 17:4).
So "the cup of devils" is opposed to "the cup of the Lord" (1Co 10:21). To partake of a wine feast where a libation was first poured to an idol made one to have fellowship with the idol, just as believing participation of the Lord's supper gives fellowship with the Lord. This is called "the cup of blessing which WE bless," the celebrants being the whole church, whose leader and representative the minister is; answering to the passover "cup of blessing," over which "blessing" was offered to God. It was at this part of the feast Jesus instituted His supper (1Co 10:15; Lu 22:17,20; compare 1Ch 16:2-3). Figurative also is the cup of affliction (Ps 75:8; Isa 51:17,22). Christ's sufferings (Mt 20:22). The cup of salvation (Ps 116:13).
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And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD. And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD.
I will take the cup of salvation, and call upon the name of the LORD.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
I speak as to wise men; judge ye what I say.
I speak as to wise men; judge ye what I say.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Who did no sin, neither was guile found in his mouth:
Who did no sin, neither was guile found in his mouth:
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Hastings
1. In OT the rendering of various words, the precise distinction between which, either as to form or use, is unknown to us. The usual word is k
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And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Therefore his people return hither: and waters of a full cup are wrung out to them.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people.
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. read more. Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Morish
Various Hebrew words are so translated, having regard to the different uses to which the cup was put. It is frequently used for that which the cup contains, causing either joy or sorrow, as "I will take the cup of salvation and call upon the name of the Lord." Ps 116:13. "In the hand of the Lord there is a cup, and the wine is red . . . . the dregs thereof, all the wicked of the earth shall wring them out and drink them." Ps 75:8: cf. Re 14:10; 16:19, etc. And so in many other instances; and especially in that of the cup of which the Lord Jesus drank when bearing sin. Mt 26:27,39,42; Joh 18:11. In the Lord's Supper the 'cup' is put for the wine which was an emblem of the blood of Christ. 1Co 10:16,21; 11:25-28.
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For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. read more. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup.
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Smith
Cup.
The cups of the Jews, whether of metal or earthenware, were possibly borrowed, in point of shape and design, from Egypt and from the Phoenicians, who were celebrated in that branch of workmanship. Egyptian cups were of various shapes, either with handles or without them. In Solomon's time all his drinking vessels were of gold, none of silver.
Babylon is compared to a golden cup.
The great laver, or "sea," was made with a rim like the rim of a cup (cos), with flowers of lilies,"
a form which the Persepolitan cups resemble. The cups of the New Testament were often no doubt formed on Greek and Roman models. They were sometimes of gold.
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And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Watsons
CUP. This word is taken in a twofold sense; proper, and figurative. In a proper sense, it signifies a vessel, such as people drink out of at meals, Ge 40:13. It was anciently the custom, at great entertainments, for the governor of the feast to appoint to each of his guests the kind and proportion of wine which they were to drink, and what he had thus appointed them it was deemed a breach of good manners either to refuse or not to drink up; hence a man's cup, both in sacred and profane authors, came to signify the portion, whether of good or evil, which happens to him in this world. Thus, to drink "the cup of trembling," or of "the fury of the Lord," is to be afflicted with sore and terrible judgments, Isa 51:17; Jer 25:15-29; Ps 75:8. What Christ means by the expression, we cannot be at a loss to understand, since in two remarkable passages, Lu 22:42, and Joh 18:11, he has been his own interpreter. Lethale poculum bibere, "to drink the deadly cup," or cup of death, was a common phrase among the Jews; and from them, we have reason to believe, our Lord borrowed it.
CUP OF BLESSING, 1Co 10:16, is that which was blessed in entertainments of ceremony, or solemn services; or, rather, a cup over which God was blessed for having furnished its contents; that is, for giving to men the fruit of the vine. Our Saviour, in the Last Supper, blessed the cup, and gave it to each of his Apostles to drink, Lu 22:20.
CUP OF SALVATION, Ps 116:13, a phrase of nearly the same import as the former, a cup of thanksgiving, of blessing the Lord for his saving mercies. We see, in 2 Macc. 6:27, that the Jews of Egypt, in their festivals for deliverance, offered cups of salvation. The Jews have at this day cups of thanksgiving, which are blessed, in their marriage ceremonies, and in entertainments made at the circumcision of their children. Some commentators think that "the cup of salvation" was a libation of wine poured on the victim sacrificed on thanksgiving occasions, according to the law of Moses, Ex 29:40.
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Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
I will take the cup of salvation, and call upon the name of the LORD.
Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it. And they shall drink, and be moved, and be mad, because of the sword that I will send among them. read more. Then took I the cup at the LORD'S hand, and made all the nations to drink, unto whom the LORD had sent me: To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day; Pharaoh king of Egypt, and his servants, and his princes, and all his people; And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, Edom, and Moab, and the children of Ammon, And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, Dedan, and Tema, and Buz, and all that are in the utmost corners, And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert, And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them. Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you. And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink. For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?