Reference: Daniel, Book of
American
This is a mixture of history and prophecy. The first six chapters are chiefly historical, and the remainder prophetical. It was completed about B. C. 534. The wonders related are of a peculiar and striking character, and were designed to show the people of God that, amid their degeneracy, the Lord's hand was not shortened that it could not save; and also to exhibit to their enemies that there was an essential difference between Jehovah and idols, between the people of God and the world. The prophecies contained in the latter part of the book extend from the days of Daniel to the general resurrection. The Assyrian, the Persian, the Grecian, and the Roman empires are described under appropriate imagery. The precise time of Christ's coming is told; the rise and the fall of antichrist, and the duration of his power, are accurately determined; the victory of Christ over his enemies, and the universal prevalence of his religion are clearly pointed out. The book is filled with the most exalted sentiments of piety and devout gratitude. Its style is simple, clear, and concise, and many of the prophecies are delivered in language so plain and circumstantial, that some infidels have asserted that they were written after the events they described had taken place. Sir Isaac Newton regards Daniel as the most distinct and plain of all the prophets, and most easy to be understood; and therefore considers that in things relating to the last times, he is to be regarded as the key to the other prophets.
With respect to the genuineness and authenticity of the book, there is the strongest evidence, both internal and external. We have the testimony of Christ himself, Mt 24:15; of St. John and St. Paul, who have copied his prophecies; of the Jewish church and nation, who have constantly received this book as canonical; of Josephus, who recommends him as the greatest of the prophets; and of the Jewish Targets and Talmuds, which frequently cite his authority. As to the internal evidence, the style, the language, the manner of writing, perfectly agree with the age; and especially, he is proved to have been a prophet by the exact fulfilment of his predictions. This book, like that of Ezra, is written partly in Hebrew, and partly in Chaldee, the prevailing language of the Babylonians.
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Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Easton
is ranked by the Jews in that division of their Bible called the Hagiographa (Heb. Khethubim). (See Bible.) It consists of two distinct parts. The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical.
The historical part of the book treats of the period of the Captivity. Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates. His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: 'And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" (2Ch 36:20).
The prophetical part consists of three visions and one lengthened prophetical communication.
The genuineness of this book has been much disputed, but the arguments in its favour fully establish its claims. (1.) We have the testimony of Christ (Mt 24:15; 25:31; 26:64) and his apostles (1Co 6:2; 2Th 2:3) for its authority; and (2) the important testimony of Ezekiel (Eze 14:14,20; 28:3). (3.) The character and records of the book are also entirely in harmony with the times and circumstances in which the author lived. (4.) The linguistic character of the book is, moreover, just such as might be expected. Certain portions (Da 2:4; 7) are written in the Chaldee language; and the portions written in Hebrew are in a style and form having a close affinity with the later books of the Old Testament, especially with that of Ezra. The writer is familiar both with the Hebrew and the Chaldee, passing from the one to the other just as his subject required. This is in strict accordance with the position of the author and of the people for whom his book was written. That Daniel is the writer of this book is also testified to in the book itself (Da 7:1,28; 8:2; 9:2; 10:1-2; 12:4-5). (See Belshazzar.)
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and he exiled the remnant left from the sword, into Babylon, - where they became his and his sons, as servants, until the reign of the kingdom of Persia:
Then should these three men be in the midst thereof, Noah, Daniel, and Job, they by their righteousness should deliver their own lives - Declareth My Lord, Yahweh.
Were Noah, Daniel and Job n the midst thereof, As I live, Declareth My Lord Yahweh, Surely neither son nor daughter, should they deliver, They, by their righteousness should deliver only their own lives.
Lo! wiser, thou than Daniel, - No secret, have they hidden from thee:
Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
In the first year of Belshazzar, king of Babylon, Daniel, beheld, a dream, and visions of his head upon his bed, - then, the dream, he wrote, the sum of the matters, he told.
Hitherto is the end of the matter. As for me, Daniel, greatly did my thoughts terrify me, and, my bright looks, were changed upon me, but, the matter - in mine own heart, I kept.
So then I saw, in the vision, and it came to pass, when I saw, that I was in Shusan the fortress, which is in Persia the province, - yea I saw it in a vision, when, I, was by the river Ulai.
in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
In the third year of Cyrus, king of Persia, a matter, was revealed unto Daniel, whose name was called Belteshazzar; and faithful was the matter, but concerned a great warfare, and he marked the word, and had understanding in the revelation. In those days, I, Daniel, was mourning three sevens of days:
But, thou, Daniel, close up the words, and seal the book, until the time of the end, - many will run to and fro, and knowledge, shall abound. Then, I, Daniel, looked, and lo! two others, standing, - one on this side of the bank of the river, and one on that side of the bank of the river.
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;
Jesus saith unto him: Thou, hast said; Moreover, I say unto you - Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven.
Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?
Hastings
DANIEL, BOOK OF
1. Authorship and Date.
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In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon to Jerusalem, and laid siege against it; and the Lord gave into his hand Jehoiakim king of Judah, and a part of the vessels of the house of God, and he brought them into the land of Shinar, into the house of his gods, - and, the vessels, brought he into the treasure-house of his gods.
and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.
Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire;
Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine. Belshazzar, gave word, at the flavour of the wine, to bring the vessels of gold and silver, which Nebuchadnezzar his father, had brought forth, out of the temple which was in Jerusalem, - that the king and his nobles, his wives and his concubines, might drink therein.
There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king!
and, when he drew near to the den, unto Daniel, with distressed voice, made he outcry, - the king spake and said unto Daniel, O Daniel! servant of the Living God! Thy God, whom thou art serving continually, hath he been able to deliver thee from the lions?
In the first year of Belshazzar, king of Babylon, Daniel, beheld, a dream, and visions of his head upon his bed, - then, the dream, he wrote, the sum of the matters, he told.
And, lo! another wild beast, a second, resembling a bear, and, on one side, was it raised up, with three ribs in its mouth, between its teeth, - and, thus, were they saying to it, Rise! devour much flesh.
but, Judgment, will take its seat, - and, his dominion, will they take away, to destroy and make disappear unto an end.
in the first year of his reign, I, Daniel, perceived by the writings, - the number of the years, as to which the word of Yahweh came unto Jeremiah the prophet, to fulfil the desolations of Jerusalem, seventy years.
yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; read more. and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice. Now, therefore, O Lord our God, who didst bring forth thy people out of the land of Egypt with a firm hand, and didst make for thyself a name, as at this day, - we have sinned, we have been guilty of lawlessness. O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us. Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord. Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions. O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people. And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;
In the third year of Cyrus, king of Persia, a matter, was revealed unto Daniel, whose name was called Belteshazzar; and faithful was the matter, but concerned a great warfare, and he marked the word, and had understanding in the revelation.
And, on the twenty-fourth day of the first month, - when, I, was by the side of the great river, the same, is Tigris,
I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength. So then I heard the sound of his words, - and, when I heard the sound of his words, then, I myself, came to be in a deep sleep upon my face, with, my face, to the earth.
And he said, Knowest thou wherefore I am come unto thee? But, now, must I return to fight with the ruler of Persia; I, therefore am going forth, and lo! the ruler of Greece, is coming.
and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.
and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.
but, when they are brought low, they shall be helped with a little help, - and many, will join themselves unto them, by flatteries;
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.
Morish
This book holds a peculiar place among the prophecies: its subject is the "Times of the Gentiles." It is not an appeal to Israelites, but is mostly taken up with prophecies concerning the Gentile powers. The times of Gentile domination had begun by Nebuchadnezzar taking Jerusalem and being called king of kings, to whom God had given a kingdom, and made him ruler over all the children of men. God's personal dealings with this monarch are recorded and the kingdoms that would follow are revealed.
The book divides itself into two portions: the first six chapters give Daniel's intercourse with the great monarchs; and the latter six chapters the visions and revelations made to Daniel himself. For the personal history of the prophet see DANIEL. The prophetical aspect of the first division begins with Nebuchadnezzar's dream.
Daniel 2: Under the figure of the Great Image are described the four Gentile empires that were to succeed each other, further particulars of which were afterwards revealed to Daniel. It is plainly manifested that these empires would depreciate. The first is compared to gold, the second to silver, the third to brass, and the fourth to iron and clay which would not mingle together. It is noteworthy that, notwithstanding this declaration, the great effort of many in modern days is to endeavour to unite the iron and clay, and others strive to make the clay (the mass of the people) the ruling power. The fourth empire will be resuscitated, for the Lord Jesus at His first coming did not set up His kingdom
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In the first year of Cyrus, king of Persia, to fulfil the word of Yahweh from the mouth of Jeremiah, Yahweh aroused the spirit of Cyrus, king of Persia, and he made a proclamation throughout all his kingdom, moreover also in writing, saying:
But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them.
Alas! for, great, is that day, so that none is like it, - Yea, a time of anguish it is for Jacob, But out of it, shall he be saved.
Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
And, the ten horns of that kingdom, are ten kings who will arise, - and, another, will arise after them, and, he, will be diverse from the former ones, and, three kings, will he cast down;
even as far as the ruler of the host, shewed he his greatness, - and, because of him, was taken away the continual ascending-sacrifice , and the place of the sanctuary, was cast down;
And he said unto him, Until two thousand and three hundred evening-mornings, - then shall the sanctuary, be vindicated.
So he came near where I stood, and, when he came, I was terrified, and fell upon my face, - but he said unto me, Understand, O son of man, that, to the time of the end, belongeth the vision.
Then said he, Behold me! causing thee to know, that which shall come to pass in the afterpart of the indignation, - for, at an appointed time, shall be an end.
but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation; and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, - and will destroy mighty ones, and the people of holy ones; read more. and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.
and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.
In the third year of Cyrus, king of Persia, a matter, was revealed unto Daniel, whose name was called Belteshazzar; and faithful was the matter, but concerned a great warfare, and he marked the word, and had understanding in the revelation.
So then I am come to let thee understand that which shall befall thy people in the afterpart of the days, - for yet is the vision for those days.
And he said, Knowest thou wherefore I am come unto thee? But, now, must I return to fight with the ruler of Persia; I, therefore am going forth, and lo! the ruler of Greece, is coming.
I, therefore, in the first year of Darius the Mede, was at my station to strengthen and embolden him;
I, therefore, in the first year of Darius the Mede, was at my station to strengthen and embolden him; and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece. read more. And so a hero king, will arise, - and wield great authority, and do according to his own pleasure; but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these. But a king of the south, will become strong, even from among his rulers, - and will prevail against him, and have authority, a great authority, shall his authority be. And, at the end of years, they will league together, yea, the daughter of the king of the south, will go in unto the king of the north, to make peace, but she shall not retain strength of arm, neither shall he stand, nor his arm, but she shall be delivered up - she herself, and they who brought her in, and he who begat her, and he that strengthened her in the times. But one will stand up from the sprout of her roots, in his stead, - and he will enter the army, and enter into a fortress of the king of the north, and deal with them and shew himself strong; yea, even their gods, with their molten images, with their delightful vessels of silver and gold, with a host of captives, will he bring into Egypt, - and, he, will stand more, years, than the king of the north; so will the king of the south, enter into the kingdom, and then return unto his own soil. But, his sons, will rouse themselves to war, and gather together a multitude of large armies, but he will come on and on, and overflow and pass through, - and will return and wage war, up to his fortress. Then will the king of the south, be enraged, and go forth and fight with him, with the king of the north, - and will raise a great multitude, but the multitude, will be delivered, into his hand. And, when he hath taken away the multitude, his heart, will he uplifted, - and he will cause tens of thousands to fall, but will not conquer. Then will the king of the north again raise a multitude, greater than the first, - and, at the end of the times - some years, he will come on and on with a great army, and with great substance. And, in those times, many, will rise against the king of the south, - and, the sons of the oppressors of thy people, will exalt themselves to confirm the vision, but will be overthrown. Then will come in the king of the north, and cast up a rampart, and capture a city of strongholds, - and, the arms of the south, will not rise, nor the people of his chosen ones, and there shall be no strength to rise. So shall he that cometh against him do according to his own pleasure, and, none, shall stand before him, - therefore will he take his stand in the beautiful land, and it will languish and be exhausted in his hand. Then will he set his face to enter, with the might of all his kingdom, and, equitable terms with him, will make, - and, a daughter of women, will he give him to corrupt her, but she will not remain, nor, his, shall she become. Then will he turn his face to the Coastlands, and will capture many, - but a commander, will bring to an end, his reproach against himself, that, his reproach, return not unto him. Therefore will he turn his face towards the fortresses of his land, - but he shall stagger and fall, and shall not be found. Then will rise up in his stead, one causing an exactor to pass through the ornament of the kingdom, - but, in a few days, shall he be broken in pieces, not with anger, nor in battle. Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;
Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries; and, the arms of an overflowing flood, will sweep all before him, and they shall be broken in pieces, - moreover also, the prince of a covenant; read more. and, by reason of the leaguing against him, he will work deceitfully, and will come up and become strong, with a small nation. Unexpectedly, even into the rich places of the province, will he enter, and will do what neither his fathers nor his father's fathers had done, prey and spoil and substance - among them, will he scatter, - and, against strongholds, will he devise plots even until a (convenient) time. Then will he stir up his strength and his heart, against the king of the south, with a great army, and, the king of the south, will wage war, with a great and exceedingly mighty army, - but will make no stand, for they will devise against him plots; and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall. Now, as for the two kings, their heart, will be set on acting wickedly, and, at one table, will they speak, falsehood, - but it shall not succeed, for yet is the end for an appointed time. So then he will return to his own land, with great substance, with, his heart, set upon a holy covenant; yea he will act with effect, and return to his own land. At the appointed time, will he again enter the south, - but it shall not be like the former, nor like the latter. Then will come in against him the ships of Cyprus, and he will be disheartened, and again have indignation against a holy covenant, and will act with effect, - and again gain intelligence, concerning them who are forsaking a holy covenant. And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth. And, them who are ready to deal lawlessly with a covenant, will he make impious by flatteries, - but, the people who know their God, will be strong and act with effect. And, they who make the people wise, will impart understanding to the many, - yet shall they be brought low, by sword and by flame, by captivity and by prey, for some days; but, when they are brought low, they shall be helped with a little help, - and many, will join themselves unto them, by flatteries; and, of them who make wise, some shall be brought low, to refine them, and to purify and make white, up to the time of the end, - for yet is it for an appointed time. And the king, will do according to his own pleasure, and will exalt himself, and magnify himself against every GOD, yea, against the GOD of GODS, will he speak wonderful things, - and will succeed, until exhausted is the indignation, for, what is decreed, must be done;
And the king, will do according to his own pleasure, and will exalt himself, and magnify himself against every GOD, yea, against the GOD of GODS, will he speak wonderful things, - and will succeed, until exhausted is the indignation, for, what is decreed, must be done; and, for the god of his fathers, will he have no regard, nor, for the delight of women, nor for any god, will he have regard, - for, against all, will he magnify himself.
and, for the god of his fathers, will he have no regard, nor, for the delight of women, nor for any god, will he have regard, - for, against all, will he magnify himself. Howbeit, to the god of the fortresses, in his place, will he give honour, - even to a god whom his fathers, knew not, will he give honour, with gold and with silver and with precious stones and with articles of delight.
Howbeit, to the god of the fortresses, in his place, will he give honour, - even to a god whom his fathers, knew not, will he give honour, with gold and with silver and with precious stones and with articles of delight. And he will prepare, for the strongholds of the fortress of the sea, the people of an alien god, whom he will acknowledge - will greatly honour, - and will give them authority over the many, and, the soil, will he apportion for a price.
And he will prepare, for the strongholds of the fortress of the sea, the people of an alien god, whom he will acknowledge - will greatly honour, - and will give them authority over the many, and, the soil, will he apportion for a price. And, in the time of the end, will the king of the south, push at him, and the king of the north, will rush against him, with chariots and with horsemen, and with many ships, - and he will enter the lands, and overwhelm and pass over;
And, in the time of the end, will the king of the south, push at him, and the king of the north, will rush against him, with chariots and with horsemen, and with many ships, - and he will enter the lands, and overwhelm and pass over; yea he will enter the beautiful land, and, many lands , shall be laid low, - but, these, shall be delivered out of his hand, Edom and Moab, and the first portion of the sons of Ammon;
yea he will enter the beautiful land, and, many lands , shall be laid low, - but, these, shall be delivered out of his hand, Edom and Moab, and the first portion of the sons of Ammon; yea he will thrust forth his hand against the lands, - and, the land of Egypt, shall have no deliverance;
yea he will thrust forth his hand against the lands, - and, the land of Egypt, shall have no deliverance; and he will have authority over the treasures of gold and silver, and over all the delightful things of Egypt, - with Libyans and Ethiopians among his followers;
and he will have authority over the treasures of gold and silver, and over all the delightful things of Egypt, - with Libyans and Ethiopians among his followers; but, tidings, will terrify him, out of the east, and out of the north, - therefore will he go forth with great fury, to destroy and to devote many;
but, tidings, will terrify him, out of the east, and out of the north, - therefore will he go forth with great fury, to destroy and to devote many; and will plant his palace-home between the seas, towards the beautiful holy mountain, but shall come to his end, with none to help him.
and will plant his palace-home between the seas, towards the beautiful holy mountain, but shall come to his end, with none to help him.
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And, at that time, will Michael, the great ruler who standeth for the sons of thy people, make a stand, and there will be a time of trouble, such as never was since there was a nation, up to that time, - and, at that time, shall thy people, be delivered, every one found written in the hook;
And he saith unto me - Do not seal up the words of the prophecy of this scroll, for, the season, is, near: