Reference: Demon
Easton
See Daemon.
Hastings
The word does not occur in AV. In RV it is substituted for 'devil' in the margin of many passages, and the American Committee was in favour of its adoption in the text. Twice it stands in the text (De 32:17; Ps 106:37), representing a root found in both Assyrian and Arabic, and denoting a species of genli or demi-gods, who were conceived as invested with power for good or evil, and to whom even human sacrifices were offered. So in Bar 4:7; and in the same sense probably 'devils' is used in 1Co 10:20 and Re 9:20. For the conception of demon as an influence or spirit, exclusively evil, see Devil; and for the phenomena, see Possession and Exorcism.
R. W. Moss.
See Verses Found in Dictionary
They sacrificed unto devils, not to God, to gods whom they knew not, to new gods that came from nearby, whom your fathers feared not.
Yea, they sacrificed their sons and their daughters unto devils
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.
And the rest of the men who were not killed by these plagues did not repent of the works of their hands, that they should not worship demons and the images of gold and of silver and of brass and of stone and of wood, which neither can see nor hear nor walk.
Morish
?????????, ??????. It is to be regretted that the translators of the A.V. did not use the word 'demon' where these words occur instead of 'devil,' for which there is another Greek word, ????????, signifying 'accuser.' This latter word is used only in the singular, referring to the devil
See Verses Found in Dictionary
And they shall never again offer their sacrifices unto devils, after whom they fornicate. They shall have this as a perpetual statute throughout their ages.
They sacrificed unto devils, not to God, to gods whom they knew not, to new gods that came from nearby, whom your fathers feared not.
And he ordained himself priests for the high places and for the demons and for the calves which he had made.
Yea, they sacrificed their sons and their daughters unto devils
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there.
The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl shall have his seat there and find for himself a place of rest.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?
But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; read more. and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house.
And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded.
What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything? But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons. read more. Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons.
Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;
Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.
And the rest of the men who were not killed by these plagues did not repent of the works of their hands, that they should not worship demons and the images of gold and of silver and of brass and of stone and of wood, which neither can see nor hear nor walk.
And the rest of the men who were not killed by these plagues did not repent of the works of their hands, that they should not worship demons and the images of gold and of silver and of brass and of stone and of wood, which neither can see nor hear nor walk.
And I saw three unclean spirits like frogs come out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet. For they are spirits of demons, working miracles, which go forth unto the kings of the earth and of the whole world to gather them to the battle of that great day of God Almighty.
For they are spirits of demons, working miracles, which go forth unto the kings of the earth and of the whole world to gather them to the battle of that great day of God Almighty.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of demons, and the hold of every unclean spirit, and a cage of every unclean and hateful bird.
Smith
Demon.
In the Gospels generally, in
and in Reve 16:14 the demons are spoken of as spiritual beings, at enmity with God, and having power to afflict man not only with disease, but, as is marked by the frequent epithet "un-clean," with spiritual pollution also. They "believe" the power of God "and tremble,"
they recognized the Lord as the Son of God,
Mt 8:29; Lu 4:41
and acknowledged the power of his name, used in exorcism. In the place of the name of Jehovah, by his appointed messengers,
and looked forward in terror to the judgment to come.
The description is precisely that of a nature akin to the angelic in knowledge and powers, but with the emphatic addition of the idea of positive and active wickedness.
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And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?
And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking them suffered them not to speak, for they knew that he was the Christ.
And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye?
Thou believest that God is one; thou doest well; the demons also believe and tremble.
Thou believest that God is one; thou doest well; the demons also believe and tremble.