Reference: Dispensation
American
The charge of proclaiming the gospel of Christ, 1Co 9:17; Eph 3:2. Also the scheme or plan of God's dealings with men. In the Patriarchal, Mosaic, and Christian dispensations, God has commenced, enlarged, and perfected his revelation of himself and his grace to this world, Eph 1:10; Col 1:25. The whole development of his great plan has been gradual, and adapted at every stage to the existing state of the human family.
See Verses Found in Dictionary
For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God].
[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.
[Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God's unearned favor.
I was made a minister of the church according to the task given to me by God to fully present His message to you.
Easton
(Gr. oikonomia, "management," "economy"). (1.) The method or scheme according to which God carries out his purposes towards men is called a dispensation. There are usually reckoned three dispensations, the Patriarchal, the Mosaic or Jewish, and the Christian. (See Covenant, Administration of.) These were so many stages in God's unfolding of his purpose of grace toward men. The word is not found with this meaning in Scripture.
(2.) A commission to preach the gospel (1Co 9:17; Eph 1:10; 3:2; Col 1:25).
Dispensations of Providence are providential events which affect men either in the way of mercy or of judgement.
See Verses Found in Dictionary
For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God].
[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.
[Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God's unearned favor.
I was made a minister of the church according to the task given to me by God to fully present His message to you.
Morish
?????????. This is literally 'administration of a house,' an 'economy,' and hence an ordered dealing with men by God in the varied administration of his ways at different times. In reviewing God's administrations with man, we may notice the state of innocence in Eden, though it hardly partook of the character of a dispensation. One law was given to Adam and Eve, and obedience was required, the penalty being announced if they failed.
This was followed by the lengthy period of nearly 1600 years till the flood
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The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].
And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?]. Suddenly a rushing sound, like a fierce wind blowing, came from the sky above them, and [its noise] filled the entire house where they were sitting. read more. Then they saw what appeared to be flames of fire shooting down and landing on each one of them. And they [i.e., the apostles] were all filled with [the power of] the Holy Spirit and began to speak ["the mighty accomplishments of God," See verse 11] in different languages, as the Holy Spirit gave them the ability.
[This letter is from] Paul, a slave of Jesus Christ, [who was] called to be an apostle, [and] set apart for [preaching] the Gospel of God.
So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].
For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God].
[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.
[Note: Paul here digresses from his prayer, begun in 1:15-16, to explain the circumstances of his being a prisoner on behalf of these Gentiles]. [I assume] you have heard about my commission [to minister] to you, which was given to me by God's unearned favor. [It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff].
I was made a minister of the church according to the task given to me by God to fully present His message to you. [This message is] the secret which has been kept hidden throughout the ages and generations, but has now been revealed to God's saints [i.e., His holy people].
These people had disobeyed [Noah's preaching, See II Pet. 2:5] back when God's patience waited [for them to repent, See Gen. 6:3], during the days of Noah, when the ship was being constructed. It was by that means [i.e., the ship floating them to safety through the Flood waters] that a few persons, eight of them, were saved [from destruction] through water.
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand. And he took hold of the dragon, that old snake, who is the devil or Satan, and chained him up for a thousand years. read more. He threw him into the pit, and closed it and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that time, he must be released for a short while. Then I saw thrones, with individuals sitting on them who had been given [authority] to judge. And I [also] saw the souls of those who had been decapitated because they had testified about Jesus and [had proclaimed] the message of God. [They are] the ones who had refused to worship the beast or his statue, and had not received his mark on their foreheads or on their hands. And these ones lived again and ruled with Christ for a thousand years. (The rest of those who had died did not come [back] to life until the thousand years had ended). This is the first resurrection [from the dead]. The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.