Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The genealogy of Jesus Christ, son of David, son of Abraham.
The genealogy of Jesus Christ, son of David, son of Abraham.
The genealogy of Jesus Christ, son of David, son of Abraham.
Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
and he saith to him, Friend, how camest thou in here, not having a wedding garment? And he was struck dumb.
There is a lad here, who hath five barleyloaves, and two small fishes; but what are they among so many?
Let not your heart be troubled. Have faith in God, and have faith in me. In my Fathers house are many mansions; if it were not so, I would have told you. For I go away to prepare a place for you; read more. and when I have gone away and prepared a place for you, I will come again, and will take you to myself; that where I am, ye also may be. And ye know the way whither I go. Thomas saith to him, Lord, we know not whither thou goest; how then do we know the way? Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me. If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.
And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting. Whereas we have heard, that some who went out from us have troubled you with words, subverting your souls, to whom we gave no command; read more. it seemed good to us, having become of one mind, to choose men and send them to you, with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things: to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell."
Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay? But as God is faithful, our word to you is not yea and nay. read more. For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea. For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.
For this cause I bend my knees to the Father, from whom every family in heaven and on earth receiveth its name, read more. that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love, that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.