Reference: Ezra, The Book of
Fausets
Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezr 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezr 7:1,7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them.
The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezr 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezr 9:6-15; Ne 1:3).
Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezr 7:6-26); Nehemiah in the 20th year (Ne 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Da 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah.
Ezra's placing of Daniel in the canon immediately before his own book and Nehemiah's implies that his commission began the fulfillment of Daniel's prophecy; Christ's 30th year in beginning His ministry would be A.D. 26-27 (the A.D. dates three or four years later than Christ's actual birth), and His crucifixion A.D. 30. So that "He was cut off" and "caused the sacrifice to cease in the midst of the week," the last week beginning with His ministry to the Jews, A.D. 26-27, and ending with that exclusive ministry to them for three and a half years after His crucifixion, ceasing through their own rejection of Him when preached by the apostles and evangelists (Acts 7-8).
Thus the 490 years or 70 weeks consist of (1) seven weeks (49 years) of revelation, from 457 to 407 B.C., the probable date of Malachi's prophecy and Nehemiah's work, which the prophet supported, ending; then (2) 62 weeks (434 years) of no revelation; then seven years of special and brightest revelation to Israel, first by Messiah in person, then by His still more powerful presence by the Holy Spirit, in the middle of which week His one sacrifice supersedes all other sacrifices. The succession of Persian monarchs in Ezra is Cyrus, Ahasuerus (the Cam byses of secular history), Artaxerxes (Pseudo-Smerdis, the Magian, an usurper), Darius (the Ahasuerus of Esther or Xerxes of secular history comes in here, in the interval between Ezra 6 and 7), Artaxerxes. Ezra's account of (See CYRUS accords with his character, celebrated for clemency.
A Zoroastrian, a worshipper of Ormuzd, the great God, he hated idolatry and the shameless licentiousness of the Babylonian worship, and so was disposed to patronize the Jews, whose religion so much resembled his own. Hence his edicts for restoring the Jews, though an act unparalleled in history, harmonize with the facts concerning him in the Bible and in secular history (Ezr 1:2-4; 6:3-5). He identifies "the Lord God of heaven" with the Jehovah of the Jews. His restoring them in his first year immediately (Ezr 1:1), and his words "the Lord God of heaven has charged me to build Him a house at Jerusalem," plainly show he bad heard of God's words by Isaiah (Isa 44:28), "Cyrus is My shepherd, and shall perform all My pleasure, even saying to Jerusalem, thou shalt be built, and to the temple, thy foundation shall be laid."
Daniel would necessarily, as just made "third ruler in the kingdom," and having foretold its transfer to "the Medes and Persians" (Da 5:28-29), come under Cyrus' notice immediately on the capture of Babylon; moreover, it is stated "he prospered in the reign of Cyrus the Persian" (Da 6:28), he would therefore be sure to mention to Cyrus Isaiah's prophecy. Cyrus' pious confession that he received all his dominions from Him accords with the spirit of the old Persian religion. His returning the golden vessels (Ezr 1:7-11; 6:5), his allowing the whole expense of rebuilding from the royal revenue (Ezr 6:4), his directing all Persians to help with silver, etc. (Ezr 1:4), agree with his known munificence. An undesigned coincidence, and therefore mark of genuineness, is that when Ezra wrote, a century later than Cyrus, the Persian kings usually lived at Susa or Babylon, where the archives were kept, and there Ezra would naturally have placed Cyrus' roll had he been forging.
But Ezra says Cyrus' decree was found at Achmetha (Ecbatana), Ezr 6:2. Herodotus (i. 153) and Ctesias (Exc. Per., 2-4) confirm this by mentioning that Cyrus held his court permanently at Ecbatana, and so would have his archives there. (See ARTAXERXES.) (Ezr 4:7) Artaxerxes or Smerdis, as a Magian, whose worship was antagonistic to Zoroastrianism (compare Herodotus iii. 61, Ctes. Exc. Pers., 10, Justin, 1:9, and Darius' inscription at Behistun, as to Smerdis' special portion), would naturally reverse the policy of Cyrus and Ahasuerus (Cambyses, who did not act on the accusation of the Jews' enemies: Ezr 4:6); accordingly, his harsh edict expresses no faith in the supreme God, whom Cyrus' edict honored (Ezr 4:17-22). Darius, a zealous Zoroastrian, succeeded; his Behistun inscription tells us he "rebuilt the temples the Magian had destroyed, and restored the chants and worship he had abolished."
This explains the strange boldness of the Jews (Ezr 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. Their enemies, hoping Smerdis had destroyed Cyrus' edict, wrote to king Darius (Ezr 5:6) that they were building again on the plea of Cyrus' edict, and that search should be made at Babylon whether there were any such edict of Cyrus. Their mention of Babylon was either to mislead the king as to the real repository of the decree, or more probably from ignorance of Cyrus' habit of living at Ecbatana, which ignorance Providence overruled to save the roll from their destroying hands under Smerdis. The language of Darius' edict on finding it accords with his character and circumstances.
The Jewish temple he calls "the house of God," and Jehovah "the God of heaven"; he approves as a Zoroastrian of sacrifices to the Supreme Being, desires their prayers for himself and "his sons" (Herodotus i. 132, confirms Ezra that Darius had "sons" already, though he had but just ascended the throne), mentions the "tribute" (Ezr 6:8) which (Herodotus, 3:89) he was the first to impose on the provinces, and threatens the refractory with impaling, his usual mode of punishment (Ezr 6:11; Behistun inscription; Herodotus, 3:159). The three books Ezra, (See CHRONICLES , prob
See Verses Found in Dictionary
During his reign, Pharaoh Neco, king of Egypt, marched out toward the Euphrates River to meet the king of Assyria. King Josiah went out to engage him in battle, but Pharaoh Neco killed him at Megiddo as soon as he saw him.
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form:
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form: AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA read more. All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem. Furthermore, everyone who wishes to repatriate from any territory where he now resides is to receive assistance from his fellow residents in the form of silver, gold, equipment, and pack animals, in addition to voluntary offerings for the Temple of the God of Jerusalem.
Furthermore, everyone who wishes to repatriate from any territory where he now resides is to receive assistance from his fellow residents in the form of silver, gold, equipment, and pack animals, in addition to voluntary offerings for the Temple of the God of Jerusalem.
King Cyrus also brought out from storage the service instruments from the Temple of the LORD, which Nebuchadnezzar had taken from Jerusalem and had placed in the temple of his gods. Cyrus, king of Persia, had them brought out to Mithredath the Treasurer, had them inventoried, and had them placed in care of Sheshbazzar, governor of Judah. read more. Here is a partial inventory: Gold dishes: 30 Silver dishes: 1,000 Sacrificial knives: 29 Gold bowls: 30 Silver bowls of another kind: 410 Miscellaneous instruments: 1,000 The complete inventory of gold and silver vessels totaled 5,400. Sheshbazzar brought them all to Jerusalem, along with the exiles from Babylon.
As a result, the priests, descendants of Levi, certain people, the singers, door-keepers, and the Temple Servants were able to settle in their original cities, with the rest of the Israelis in their cities.
Seven months after the Israelis had settled in their cities, they all gathered together in Jerusalem as a united body. Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God.
Then Jozadak's son Jeshua and his brothers got up, along with Shealtiel's son Zerubbabel and his brothers. They built an altar of the God of Israel in order to offer burnt offerings, as prescribed by the Law of Moses, the man of God. Even though they feared the people in neighboring regions, they rebuilt the altar where it had stood before. They offered burnt offerings on it to the LORD burnt offerings both in the morning and in the evening. read more. They also observed the Festival of Tents as has been prescribed, offering a specific number of daily burnt offerings in accordance with the ordinance of each day. After that, they offered all of the continual burnt offerings and the New Moon sacrifices for all of the designated festivals of the LORD that were being consecrated, along with all the voluntary offerings that were dedicated to the LORD. They began to offer burnt offerings to the LORD from the first day of the seventh month, even though the foundation of the Temple of the LORD had not yet been laid.
They began to offer burnt offerings to the LORD from the first day of the seventh month, even though the foundation of the Temple of the LORD had not yet been laid.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple.
Two years and two months after arriving at the site of the Temple of God in Jerusalem, Shealtiel's son Zerubbabel, Jozadak's son Jeshua, the relatives of the priests and descendants of Levi, and everyone else who had left the Babylonian captivity for Jerusalem appointed descendants of Levi who were 20 years old and older to oversee the work of the LORD's Temple. At this time Jeshua, along with his children and relatives, and Kadmiel, with his children and the descendants of Judah, joined the family of Henadad with his children and relatives, and the descendants of Levi in overseeing the work on the Temple of God. read more. After the builders laid the foundation for the LORD's Temple, the priests stood in their ministerial robes with trumpets and the descendants of Levi (who were also descendants of Asaph) with cymbals to praise the LORD, according to instructions prepared by David, king of Israel. And they sang in unison to one another, giving thanks to the LORD: "He is good, and his gracious love to Israel endures forever." And all the people shouted out loudly in praise to the LORD when the foundation of the LORD's Temple was laid. Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.
Now a number of the priests, the Levities, and the leading officials of the elders who were very elderly had seen the former Temple with their own eyes. When they observed the foundation of the Temple being laid, they wept with a loud voice, while the rest of them shouted for joy.
At the beginning of the reign of Ahasuerus, they lodged a formal accusation against the inhabitants of Judah and Jerusalem. While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia. Aramaic:
The king replied: To: Governor Rehum, Shimshai the scribe, and their colleagues living in Samaria, and the remainder living beyond the Euphrates River. Greetings: The memorandum you sent to us has been read and carefully considered. read more. Pursuant to my edict, an investigation has been undertaken. It is noted that this city has fomented rebellion against kings from time immemorial, and that rebellion and sedition has occurred in it. Powerful kings have reigned over Jerusalem, including ruling over all lands beyond the Euphrates River. Furthermore, taxes, tribute, and tolls have been paid to them. Accordingly, issue an order to force these men to cease their work so that this city is not rebuilt until you receive further notice from me. Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage?
As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel.
At that time, the prophets Haggai and Iddo's son Zechariah prophesied specifically to the Jews in Judah and Jerusalem in the name of the God of Israel. So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.
Here is a copy of the letter that Trans-Euphrates Governor Tattenai, Shethar-bozenai, and his colleagues the Trans-Euphrates Persians sent to King Darius.
The following was found written on a scroll in Ecbatana at the summer palace of the province of Media: DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem read more. Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury.
Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God.
Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God.
Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered.
I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia. The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius.
The Temple was completed on the third day of the month Adar during the sixth year of the reign of King Darius. The Israelis the priests, the descendants of Levi, and the other related descendants who had returned from captivity celebrated with joy at the dedication of the Temple of God.
Then they observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them glad, turning the heart of the king of Assyria toward them and strengthening them for their work on the Temple of God, the God of Israel.
After all of this, during the reign of King Artaxerxes of Persia, Seraiah's son Ezra (who was the grandson of Azariah, son of Hilkiah,
After all of this, during the reign of King Artaxerxes of Persia, Seraiah's son Ezra (who was the grandson of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, read more. son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest) left Babylon. He was a skillful scribe of the Law of Moses that the LORD God of Israel had given. And the king granted him everything he had requested because the hand of the LORD his God was upon him.
left Babylon. He was a skillful scribe of the Law of Moses that the LORD God of Israel had given. And the king granted him everything he had requested because the hand of the LORD his God was upon him. Some of the descendants of Israel also left for Jerusalem, including the priests, the descendants of Levi, the singers, the gatekeepers, and the Temple Servants, during the seventh year of King Artaxerxes.
Some of the descendants of Israel also left for Jerusalem, including the priests, the descendants of Levi, the singers, the gatekeepers, and the Temple Servants, during the seventh year of King Artaxerxes.
Some of the descendants of Israel also left for Jerusalem, including the priests, the descendants of Levi, the singers, the gatekeepers, and the Temple Servants, during the seventh year of King Artaxerxes. He arrived in Jerusalem during the fifth month of the seventh year of the king's reign.
He arrived in Jerusalem during the fifth month of the seventh year of the king's reign. On the first day of the first month he left Babylon and he arrived in Jerusalem on the first day of the fifth month, since the beneficent hand of his God was upon him.
On the first day of the first month he left Babylon and he arrived in Jerusalem on the first day of the fifth month, since the beneficent hand of his God was upon him. For Ezra had set his heart to seek the Law of the LORD, to obey it, and to teach God's statutes and judgments in Israel.
For Ezra had set his heart to seek the Law of the LORD, to obey it, and to teach God's statutes and judgments in Israel. Here is a copy of the letter that King Artaxerxes gave to Ezra, the priest-scribe, a scholar in matters concerning the commandments of the LORD and concerning his statutes pertaining to Israel:
Here is a copy of the letter that King Artaxerxes gave to Ezra, the priest-scribe, a scholar in matters concerning the commandments of the LORD and concerning his statutes pertaining to Israel: From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings!
From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings!
From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings! I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so.
I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so.
I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so. You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.
You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.
You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession. You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem,
You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem,
You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem, together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem.
together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem.
together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem. Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem.
Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem.
Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem. Furthermore, the balance remaining of the silver and gold may be used for whatever other purpose you and your people desire, as long as such use is consistent with the will of your God.
Furthermore, the balance remaining of the silver and gold may be used for whatever other purpose you and your people desire, as long as such use is consistent with the will of your God.
Furthermore, the balance remaining of the silver and gold may be used for whatever other purpose you and your people desire, as long as such use is consistent with the will of your God. Furthermore, you are to deliver to the God of Jerusalem the vessels for the service of the Temple of your God that have been given to you.
Furthermore, you are to deliver to the God of Jerusalem the vessels for the service of the Temple of your God that have been given to you.
Furthermore, you are to deliver to the God of Jerusalem the vessels for the service of the Temple of your God that have been given to you. Furthermore, provide from the royal treasury whatever else may be needed for the Temple of your God.
Furthermore, provide from the royal treasury whatever else may be needed for the Temple of your God.
Furthermore, provide from the royal treasury whatever else may be needed for the Temple of your God. I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,
I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence,
I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence, up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation.
up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation.
up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation. Whatever is commanded by the God of Heaven is to be done with all due diligence for the Temple of the God of Heaven, or wrath will come against the king's realm and his sons.
Whatever is commanded by the God of Heaven is to be done with all due diligence for the Temple of the God of Heaven, or wrath will come against the king's realm and his sons.
Whatever is commanded by the God of Heaven is to be done with all due diligence for the Temple of the God of Heaven, or wrath will come against the king's realm and his sons. Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.
Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.
Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them. And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them.
And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them.
And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them. Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment.
Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment.
Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment. Blessed be the LORD God of our ancestors, who placed this decree into the king's heart to beautify the Temple of the LORD in Jerusalem
and said, "My God, I am too ashamed and hurt to turn to you, because we're in our iniquities over our heads. Furthermore, my God, our sins have grown as high as the heavens. We have lived in great sin from the days of our ancestors even until today, and because of those iniquities we, our kings, and our priests have been delivered over to foreign kings, for execution, for captivity, for plunder, and for humiliation, as is the case today. read more. Though now, for a moment, grace has been shown from the LORD our God, leaving a few survivors to escape, and providing us a secure hold in his Holy Place, so that our God might enlighten us and give us relief from our servitude. Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem.
Even though we are slaves, our God has not abandoned us in our slavery. Instead, he has extended gracious love to us in the presence of the kings of Persia, to grant us revival, to set up the Temple of our God, to repair its damage, and to give us a protective wall for Judah and Jerusalem. Now, our God, what can we say besides this? Because we have abandoned your commandments read more. that you gave in the writings of your servants, the prophets: "The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.' "After all that has happened to us because of our evil behavior, and because of our great sin considering that you our God have punished us less than our iniquities deserve and have given us this deliverance should we violate your commandments by intermarrying with the nations who practice these abominations? Would you not be angry with us until you had consumed us, with not even a remnant surviving to escape? LORD God of Israel, you are just: As a result, we remain here today delivered. Look at us! Because of our sin, we cannot stand in your presence as a result of everything that has happened."
They told me, "The survivors of the captivity there in the province are living in great distress and shame. Furthermore, the Jerusalem wall remains broken down and its gates have been burned by fire."
It came about in the twentieth year of Artaxerxes, during the month of Nissan, the king was about to drink some wine that I was preparing for him. Now I had never looked troubled in his presence.
So I prayed to the God of heaven and I replied to the king, "If it seems good to you, and if your servant has found favor with you, would you send me to Judah, to the city where my ancestral sepulchers are located, so I can rebuild it?" With his queen seated beside him, the king asked me, "How long will your journey take, and when will you return?" The king thought it was a good idea to send me, so I presented him with a prepared plan. read more. I also asked the king, "If it seems good to you, order that letters of authorization be given me for the Trans-Euphrates governors, so they will allow me to pass through to Judah, along with a letter to Asaph, the royal Commissioner of Forests, so that he will supply me with timber to craft beams for the gatehouses of the Temple, for the city walls, and for the house in which I will be living."
So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies.
So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies.
The priests, descendants of Levi, gatekeepers, singers, some of the people, the Temple Servants, and all the Israelis settled in their cities.
These are the priests and descendants of Levi who had returned with Shealtiel's son Zerubbabel and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaih, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the time of Jeshua. The descendants of Levi included Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving. Bakbukiah and Unni and their associates stood opposite them in the service. Jeshua fathered Joiakim, Joiakim fathered Eliashib, and Eliashib fathered Joiada. Joiada fathered Jonathan and Jonathan fathered Jaddua. These were the priests and heads of their ancestors' houses in the time of Joiakim: of Seraiah, Meraiah; of Jeremiah, Hananiah; of Ezra, Meshullam; of Amariah, Jehohanan; of Malluchi, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethanel. When Eliashib, Joiada, Johanan, and Jaddua were serving, the descendants of Levi were recorded as heads of their ancestors' houses, as were the priests during the reign of Darius the Persian. The leaders of the ancestors of Levi were written in the Book of Annals until the time of Eliashib's son Johanan. The leaders of the descendants of Levi were: Hashabiah, Sherebiah, and Kadmiel's son Jeshua, along with their associates who served opposite them to give praise and thanks, division by division, according to the commands given by David the man of God. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the store houses of the gates. These were at the time of Jeshua's son Joiakim, the grandson of Jozadak, and in the time of Nehemiah the governor and Ezra the priest and scribe.
All Israel in the time of Zerubbabel and in the time of Nehemiah gave allotments to each of the singers and gate keepers on a daily basis, setting them apart to benefit the descendants of Levi. And the descendants of Levi set them apart to benefit the descendants of Aaron.
who says about Cyrus, "He's my shepherd, and he'll carry out everything that I please: He'll say of Jerusalem, "Let it be rebuilt,' and of my Temple, "Let its foundations be laid again.'"'"
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it.
God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king."
During the second year of Nebuchadnezzar's reign, Nebuchadnezzar had dreams that troubled him. As a result, he couldn't sleep.
PERES: Your kingdom has been divided and will be given to the Medes and Persians." Then Belshazzar gave orders to clothe Daniel in purple, to place a chain of gold around his neck, and to proclaim him the third highest ruler of the kingdom.
Daniel achieved success during the reigns of Darius and Cyrus the Persian.
in the first year of his reign I, Daniel, noted in the Scripture the total years that were assigned by the message from the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem: 70 years.
Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place. So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times.
In the third year of Cyrus, king of Persia, a message was revealed to Daniel (also known as Belteshazzar). The message was trustworthy and concerned a great conflict. He understood it and had insight concerning the vision.
On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:
On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:
On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:
Then Shealtiel's son Zerubbabel, Jehozadak's son Joshua the high priest, and all the rest of the people obeyed the LORD their God and the words of Haggai the prophet, because the LORD their God had sent him. And the people feared the LORD.
Then Shealtiel's son Zerubbabel, Jehozadak's son Joshua the high priest, and all the rest of the people obeyed the LORD their God and the words of Haggai the prophet, because the LORD their God had sent him. And the people feared the LORD.
Then Shealtiel's son Zerubbabel, Jehozadak's son Joshua the high priest, and all the rest of the people obeyed the LORD their God and the words of Haggai the prophet, because the LORD their God had sent him. And the people feared the LORD.
Then the LORD revitalized the spirit of Shealtiel's son Zerubbabel, governor of Judah, the spirit of Jehozadak's son Joshua the high priest, and the spirit of all the rest of the people, so they came and began to work on the house of their God, the LORD of the Heavenly Armies.
Then the LORD revitalized the spirit of Shealtiel's son Zerubbabel, governor of Judah, the spirit of Jehozadak's son Joshua the high priest, and the spirit of all the rest of the people, so they came and began to work on the house of their God, the LORD of the Heavenly Armies.
Then the LORD revitalized the spirit of Shealtiel's son Zerubbabel, governor of Judah, the spirit of Jehozadak's son Joshua the high priest, and the spirit of all the rest of the people, so they came and began to work on the house of their God, the LORD of the Heavenly Armies. This took place on the twenty-fourth day of the sixth month of the second year of the reign of King Darius.
On the twenty-first day of the seventh month, this message from the LORD came by Haggai the prophet: "Speak to Shealtiel's son Zerubbabel, governor of Judah, to Jehozadak's son Joshua, the high priest, and to the rest of the people, asking,
"Speak to Shealtiel's son Zerubbabel, governor of Judah, to Jehozadak's son Joshua, the high priest, and to the rest of the people, asking, "Who is left among you who saw this house in its former glory? And what does it look like now? From what you can see, it seems like nothing, doesn't it? read more. Now be strong, Zerubbabel,' declares the LORD, "and be strong, Joshua son of Jehozadak, the high priest, and be strong, all you people of the land,' declares the LORD. "Go to work, because I am with you,' declares the LORD of the Heavenly Armies.
On the twenty-fourth day of the ninth month of the second year of the reign of King Darius, this message from the LORD came to Haggai the prophet:
On the twenty-fourth day of the ninth month of the second year of the reign of King Darius, this message from the LORD came to Haggai the prophet:
"Pay attention from now on, from this twenty-fourth day of the ninth month, when the foundation of the LORD's Temple was laid. Pay attention!
On that day,' declares the LORD of the Heavenly Armies, "I will take you, my servant Zerubbabel son of Shealtiel,' declares the LORD, "and I will set you in place like a signet ring. For I have chosen you,' declares the LORD of the Heavenly Armies."