Reference: Ezra, The Book of
Fausets
Hilary of Poitiers calls Ezra a continuation of Chronicles. The first part of Ezra (Ezra 1-6) describes the return from the captivity under Joshua and Zerubbabel, and the building of the temple; the enemy's obstructions; its advance through the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14), and its completion in Darius Hystaspes' sixth year, 516 B.C. (Ezr 6:15.) A long interval follows; and the second part of the book (Ezra 7-10) passes to Ezra's journey from Persia to Jerusalem in Artaxerxes Longimanus' seventh year, 458-457 B.C. (Ezr 7:1,7); the details are given in Ezra 7; 8. Ezra's numerous caravan bringing fresh strength to the weak colony (Ezra 8). And his work in Ezra 9-10, restoring the theocratic nationality and removing foreign wives. The book ends with the names of those who had married them.
The second part combined with Nehemiah is a complete historical picture. But the distinct title to Nehemiah shows it is a separate book. ESTHER fills up the interval between Ezra 6 and Ezra 7. The first part (Ezra 1-6) period (536-516 B.C.) is the time of prince Zerubbabel and the high priest Joshua aided by Haggai and Zechariah. The second (Ezra 7-10) is that of the priest Ezra and the governor Nehemiah, aided by the prophet Malachi. In both royal, priestly, and prophetical men lead God's people. The first is the period of building the temple, a religious restoration; the second that of restoring the people and rebuilding the city, a political combined with a religious restoration. The things of God first, then the things of men. Only 50,000 settled with Joshua and Zerubbabel (Ezr 2:64, etc.); and these intermingled with the pagan, and were in "affliction and reproach" (Ezr 9:6-15; Ne 1:3).
Hence the need of restoring the holy nationality, as well as the temple, under Ezra and Nehemiah. Ezra the priest took charge of the inner restoration, by purging out paganism and bringing back the law; Nehemiah the governor did the outer work, restoring the city and its polity. Ezra is therefore rightly accounted by the Jews as a second Moses. Ezra received permission to go to Jerusalem in the seventh year of Artaxerxes Longimanus (Ezr 7:6-26); Nehemiah in the 20th year (Ne 2:1). Ezra is supposed by some to have used the Babylonian era, Nehemiah the Persian. The 70 weeks (490 years) of Da 9:24-25 probably date from this seventh year of Artaxerxes, when Ezra received leave to restore the temple and the people and the holy city (457 B.C.), because the re-establishment of the theocracy then began, though the actual rebuilding was not until 13 years later under Nehemiah.
Ezra's placing of Daniel in the canon immediately before his own book and Nehemiah's implies that his commission began the fulfillment of Daniel's prophecy; Christ's 30th year in beginning His ministry would be A.D. 26-27 (the A.D. dates three or four years later than Christ's actual birth), and His crucifixion A.D. 30. So that "He was cut off" and "caused the sacrifice to cease in the midst of the week," the last week beginning with His ministry to the Jews, A.D. 26-27, and ending with that exclusive ministry to them for three and a half years after His crucifixion, ceasing through their own rejection of Him when preached by the apostles and evangelists (Acts 7-8).
Thus the 490 years or 70 weeks consist of (1) seven weeks (49 years) of revelation, from 457 to 407 B.C., the probable date of Malachi's prophecy and Nehemiah's work, which the prophet supported, ending; then (2) 62 weeks (434 years) of no revelation; then seven years of special and brightest revelation to Israel, first by Messiah in person, then by His still more powerful presence by the Holy Spirit, in the middle of which week His one sacrifice supersedes all other sacrifices. The succession of Persian monarchs in Ezra is Cyrus, Ahasuerus (the Cam byses of secular history), Artaxerxes (Pseudo-Smerdis, the Magian, an usurper), Darius (the Ahasuerus of Esther or Xerxes of secular history comes in here, in the interval between Ezra 6 and 7), Artaxerxes. Ezra's account of (See CYRUS accords with his character, celebrated for clemency.
A Zoroastrian, a worshipper of Ormuzd, the great God, he hated idolatry and the shameless licentiousness of the Babylonian worship, and so was disposed to patronize the Jews, whose religion so much resembled his own. Hence his edicts for restoring the Jews, though an act unparalleled in history, harmonize with the facts concerning him in the Bible and in secular history (Ezr 1:2-4; 6:3-5). He identifies "the Lord God of heaven" with the Jehovah of the Jews. His restoring them in his first year immediately (Ezr 1:1), and his words "the Lord God of heaven has charged me to build Him a house at Jerusalem," plainly show he bad heard of God's words by Isaiah (Isa 44:28), "Cyrus is My shepherd, and shall perform all My pleasure, even saying to Jerusalem, thou shalt be built, and to the temple, thy foundation shall be laid."
Daniel would necessarily, as just made "third ruler in the kingdom," and having foretold its transfer to "the Medes and Persians" (Da 5:28-29), come under Cyrus' notice immediately on the capture of Babylon; moreover, it is stated "he prospered in the reign of Cyrus the Persian" (Da 6:28), he would therefore be sure to mention to Cyrus Isaiah's prophecy. Cyrus' pious confession that he received all his dominions from Him accords with the spirit of the old Persian religion. His returning the golden vessels (Ezr 1:7-11; 6:5), his allowing the whole expense of rebuilding from the royal revenue (Ezr 6:4), his directing all Persians to help with silver, etc. (Ezr 1:4), agree with his known munificence. An undesigned coincidence, and therefore mark of genuineness, is that when Ezra wrote, a century later than Cyrus, the Persian kings usually lived at Susa or Babylon, where the archives were kept, and there Ezra would naturally have placed Cyrus' roll had he been forging.
But Ezra says Cyrus' decree was found at Achmetha (Ecbatana), Ezr 6:2. Herodotus (i. 153) and Ctesias (Exc. Per., 2-4) confirm this by mentioning that Cyrus held his court permanently at Ecbatana, and so would have his archives there. (See ARTAXERXES.) (Ezr 4:7) Artaxerxes or Smerdis, as a Magian, whose worship was antagonistic to Zoroastrianism (compare Herodotus iii. 61, Ctes. Exc. Pers., 10, Justin, 1:9, and Darius' inscription at Behistun, as to Smerdis' special portion), would naturally reverse the policy of Cyrus and Ahasuerus (Cambyses, who did not act on the accusation of the Jews' enemies: Ezr 4:6); accordingly, his harsh edict expresses no faith in the supreme God, whom Cyrus' edict honored (Ezr 4:17-22). Darius, a zealous Zoroastrian, succeeded; his Behistun inscription tells us he "rebuilt the temples the Magian had destroyed, and restored the chants and worship he had abolished."
This explains the strange boldness of the Jews (Ezr 5:1-2) in treating Smerdis' edict as void, and without waiting for Darius' warrant resuming the work under Zerubbabel and Jeshua, with Zechariah and Haggai. Their enemies, hoping Smerdis had destroyed Cyrus' edict, wrote to king Darius (Ezr 5:6) that they were building again on the plea of Cyrus' edict, and that search should be made at Babylon whether there were any such edict of Cyrus. Their mention of Babylon was either to mislead the king as to the real repository of the decree, or more probably from ignorance of Cyrus' habit of living at Ecbatana, which ignorance Providence overruled to save the roll from their destroying hands under Smerdis. The language of Darius' edict on finding it accords with his character and circumstances.
The Jewish temple he calls "the house of God," and Jehovah "the God of heaven"; he approves as a Zoroastrian of sacrifices to the Supreme Being, desires their prayers for himself and "his sons" (Herodotus i. 132, confirms Ezra that Darius had "sons" already, though he had but just ascended the throne), mentions the "tribute" (Ezr 6:8) which (Herodotus, 3:89) he was the first to impose on the provinces, and threatens the refractory with impaling, his usual mode of punishment (Ezr 6:11; Behistun inscription; Herodotus, 3:159). The three books Ezra, (See CHRONICLES , prob
See Verses Found in Dictionary
In his days Pharaoh-necho king of Egypt went up against the king of Assyria to the river Euphrates. And King Josiah went against him. And he killed him at Megiddo, when he saw him.
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying,
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying, So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah. read more. Who is there among you of all His people? Let his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (He is God) which is in Jerusalem. And whoever remains in any place where he resides, let the men of his place help him with silver and with gold and with goods and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And whoever remains in any place where he resides, let the men of his place help him with silver and with gold and with goods and with animals, besides the freewill offering for the house of God that is in Jerusalem.
And Cyrus the king brought out the vessels of the house of Jehovah, which Nebuchadnezzar had brought out of Jerusalem and had put them in the house of his gods. Even those Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and numbered them to Sheshbazzar, the prince of Judah. read more. And this is the number of them: thirty platters of gold, a thousand platters of silver, twenty-nine knives, thirty basins of gold, four hundred and ten silver basins of a second kind, and a thousand other vessels. All the vessels of gold and of silver were five thousand and four hundred. All these Sheshbazzar brought up, when the exiles were brought up from Babylon to Jerusalem.
The whole congregation together was forty-two thousand, three hundred and sixty,
And the priests, and the Levites, and many of the people, and the singers, and the gatekeepers, and the temple slaves, lived in their cities. And all Israel in their cities.
And when the seventh month had come, and the sons of Israel were in the cities, the people gathered themselves as one man to Jerusalem. And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God.
And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God. And they set the altar on its bases, for fear was on them because of the people of those countries. And they offered burnt offerings on it to Jehovah, burnt offerings both morning and evening. read more. And they kept the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required. And afterward they offered the continual burnt offering, both of the new moons and of all the set feasts of Jehovah that were set apart, and of everyone who willingly offered a freewill offering to Jehovah. From the first day of the seventh month they began to offer burnt offerings to Jehovah. But the foundation of the temple of Jehovah was not laid.
From the first day of the seventh month they began to offer burnt offerings to Jehovah. But the foundation of the temple of Jehovah was not laid.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah. And Jeshua stood up together with his sons and his brothers, Kadmiel and his sons, the sons of Judah, to set forward the workmen in the house of God the sons of Henadad, with their sons and their brothers the Levites. read more. And when the builders laid the foundation of the temple of Jehovah, they set the priests in their robes with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, according to David king of Israel. And they sang, praising and giving thanks to Jehovah, because He is good, for His mercy endures forever toward Israel. And all the people shouted with a great shout when they praised Jehovah, because the foundation of the house of Jehovah was laid. But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy
But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy
And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the people of Judah and Jerusalem. And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their companions, wrote to Artaxerxes king of Persia. And the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
The message the king sent to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and to the rest Beyond the River, Peace! And now, the letter which you sent to us has been plainly read before me. read more. And I commanded, and search has been made, and it is found that this city has lifted up itself against kings in the past, and rebellion and revolt have been made in it. There have been mighty kings also over Jerusalem, who have ruled over all Beyond the River. And toll, taxes, and custom was paid to them. Now make a decree to cause these men to cease, and that this city be not built until the decree shall be given from me. And take heed that you do not fail to do this. Why should damage grow to the hurt of the kings?
Then the work of the house of God at Jerusalem ceased. So it ceased to the second year of the reign of Darius king of Persia.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to build the house of God at Jerusalem. And with them were the prophets of God helping them.
The copy of the letter which Tatnai, governor of the province Beyond the River, and Shethar-boznai, and his companions, the officials Beyond the River, sent to Darius the king:
And there was found at Achmetha, in the palace that was in the province of the Medes, a scroll. And in it was a record written thus: In the first year of Cyrus the king, Cyrus the king made a decree concerning the house of God at Jerusalem. Let the house be built, the place where they offered sacrifices, and let the foundations of it be strongly laid. The height of it shall be sixty cubits, and the breadth of it shall be sixty cubits, read more. with three rows of great stones and a row of new timber. And let the expenses be given out of the king's house.
with three rows of great stones and a row of new timber. And let the expenses be given out of the king's house. And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple at Jerusalem, and brought to Babylon, be given back and brought again to the temple which is at Jerusalem, to their place, and place them in the house of God.
And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple at Jerusalem, and brought to Babylon, be given back and brought again to the temple which is at Jerusalem, to their place, and place them in the house of God.
Also I make a decree as to what you shall do to the elders of these Jews for the building of this house of God, that at once expense be given to these men from the king's goods, from the tax Beyond the River, so that they may not have to stop.
Also I have made a decree that whoever shall alter this word, let timber be pulled down from his house and be set up, and let him be hanged on it. And let his house be made a dunghill for this.
And the elders of the Jews built, and they were blessed through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the command of the God of Israel, and according to the command of Cyrus, and Darius, and Artaxerxes king of Persia.
And the elders of the Jews built, and they were blessed through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it according to the command of the God of Israel, and according to the command of Cyrus, and Darius, and Artaxerxes king of Persia. And this house was finished on the third day of the month Adar, in the sixth year of the reign of Darius the king.
And this house was finished on the third day of the month Adar, in the sixth year of the reign of Darius the king. And the sons of Israel, the priests, and the Levites, and the rest of the sons of the captivity, kept the dedication of this house of God with joy.
And they kept the Feast of Unleavened Bread seven days with joy. For Jehovah had made them joyful, and had turned the heart of the king of Assyria to them, to make their hands strong in the work of the house of God, the God of Israel.
And after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
And after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, read more. the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest, this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him.
this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him. And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.
And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.
And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king. And he came to Jerusalem in the fifth month, in the seventh year of the king.
And he came to Jerusalem in the fifth month, in the seventh year of the king. For on the first of the first month he began to go up from Babylon, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God on him.
For on the first of the first month he began to go up from Babylon, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God on him. For Ezra had prepared his heart to seek the Law of Jehovah, and to do it, and to teach statutes and judgments in Israel.
For Ezra had prepared his heart to seek the Law of Jehovah, and to do it, and to teach statutes and judgments in Israel. And this is the copy of the letter which King Artaxerxes gave to Ezra the scribe, a scribe of the words of the commandments of Jehovah, and of His statutes to Israel.
And this is the copy of the letter which King Artaxerxes gave to Ezra the scribe, a scribe of the words of the commandments of Jehovah, and of His statutes to Israel. Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of Heaven, perfect peace, and now:
Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of Heaven, perfect peace, and now:
Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of Heaven, perfect peace, and now: From me was made a decree that everyone of the people of Israel, and their priests and Levites in my kingdom, who desire of their own free will to go up to Jerusalem, go with you;
From me was made a decree that everyone of the people of Israel, and their priests and Levites in my kingdom, who desire of their own free will to go up to Jerusalem, go with you;
From me was made a decree that everyone of the people of Israel, and their priests and Levites in my kingdom, who desire of their own free will to go up to Jerusalem, go with you; since you have been sent by the king, and by his seven counselors to ask about Judah and Jerusalem, according to the Law of your God in your hand;
since you have been sent by the king, and by his seven counselors to ask about Judah and Jerusalem, according to the Law of your God in your hand;
since you have been sent by the king, and by his seven counselors to ask about Judah and Jerusalem, according to the Law of your God in your hand; and to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose house is in Jerusalem,
and to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose house is in Jerusalem,
and to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose house is in Jerusalem, and all the silver and gold which you can find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God in Jerusalem.
and all the silver and gold which you can find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God in Jerusalem.
and all the silver and gold which you can find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God in Jerusalem. Before all of this, you shall diligently buy with this money, bulls, rams, lambs, with their food offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.
Before all of this, you shall diligently buy with this money, bulls, rams, lambs, with their food offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.
Before all of this, you shall diligently buy with this money, bulls, rams, lambs, with their food offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem. And whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.
And whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.
And whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God. Also the vessels which are given you for the service of the house of your God, deliver them before the God of Jerusalem.
Also the vessels which are given you for the service of the house of your God, deliver them before the God of Jerusalem.
Also the vessels which are given you for the service of the house of your God, deliver them before the God of Jerusalem. And whatever more shall be needful for the house of God, which you shall have need to give, give it out of the king's treasure house.
And whatever more shall be needful for the house of God, which you shall have need to give, give it out of the king's treasure house.
And whatever more shall be needful for the house of God, which you shall have need to give, give it out of the king's treasure house. And I, Artaxerxes the king, make a decree to all the treasurers who are Beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of Heaven, shall ask of you, it shall be done exactly,
And I, Artaxerxes the king, make a decree to all the treasurers who are Beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of Heaven, shall ask of you, it shall be done exactly,
And I, Artaxerxes the king, make a decree to all the treasurers who are Beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of Heaven, shall ask of you, it shall be done exactly, to a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without saying.
to a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without saying.
to a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without saying. Whatever is commanded by the God of Heaven, let it be carefully done for the house of the God of Heaven, for why should there be wrath against the realm of the king and his sons?
Whatever is commanded by the God of Heaven, let it be carefully done for the house of the God of Heaven, for why should there be wrath against the realm of the king and his sons?
Whatever is commanded by the God of Heaven, let it be carefully done for the house of the God of Heaven, for why should there be wrath against the realm of the king and his sons? Also, we notify you, that in regard to any of the priests and the Levites, singers, gatekeepers, temple slaves, or ministers of this house of God, it shall not be lawful to impose toll, taxes, or custom on them.
Also, we notify you, that in regard to any of the priests and the Levites, singers, gatekeepers, temple slaves, or ministers of this house of God, it shall not be lawful to impose toll, taxes, or custom on them.
Also, we notify you, that in regard to any of the priests and the Levites, singers, gatekeepers, temple slaves, or ministers of this house of God, it shall not be lawful to impose toll, taxes, or custom on them. And now, Ezra, after the wisdom of your God that is in your hand, set officers and judges who may judge all the people who are Beyond the River, all who know the Laws of your God; and teach them who do not know.
And now, Ezra, after the wisdom of your God that is in your hand, set officers and judges who may judge all the people who are Beyond the River, all who know the Laws of your God; and teach them who do not know.
And now, Ezra, after the wisdom of your God that is in your hand, set officers and judges who may judge all the people who are Beyond the River, all who know the Laws of your God; and teach them who do not know. And whoever will not do the Law of your God, and the law of the king, let judgment be executed speedily on him, whether it is to death, or to exile, or to confiscation of goods, or imprisonment.
And whoever will not do the Law of your God, and the law of the king, let judgment be executed speedily on him, whether it is to death, or to exile, or to confiscation of goods, or imprisonment.
And whoever will not do the Law of your God, and the law of the king, let judgment be executed speedily on him, whether it is to death, or to exile, or to confiscation of goods, or imprisonment. Blessed be Jehovah, the God of our fathers, who has put this in the king's heart, to beautify the house of Jehovah in Jerusalem,
And I said, O my God, I am ashamed and blush to lift up my face to You, my God. For our iniquities have increased over our heads, and our guiltiness has grown up to the heavens. Since the days of our fathers we have been in a great sin until this day. And for our iniquities we, our kings, our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to shame of face, as it is this day. read more. And now for a little time grace has been shown from Jehovah our God, to leave us a remnant to escape and to give us a nail in His holy place, so that our God may enlighten our eyes and give us a little life in our bondage. For we were slaves, yet our God has not left us in our bondage, but has given mercy to us in the sight of the kings of Persia, to give us some life, to set up the house of our God, and to repair its waste, and to give us a wall in Judah and in Jerusalem.
For we were slaves, yet our God has not left us in our bondage, but has given mercy to us in the sight of the kings of Persia, to give us some life, to set up the house of our God, and to repair its waste, and to give us a wall in Judah and in Jerusalem. And now, O our God, what shall we say after this? For we have forsaken Your commandments read more. which You commanded by Your servants the prophets, saying, The land into which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations which have filled it from one end to the other with their uncleanness. And now do not give your daughters to their sons, nor take their daughters to your sons, nor seek their peace or their wealth forever, so that you may be strong and eat the good of the land and leave it for an inheritance to your sons forever. And after all that has come on us for our evil deeds and for our great sin, since You our God have punished us less than our iniquities deserve, and have given us such an escape as this, should we again break Your commandments and join hands with the people of these abominations? Would You not be angry with us until You had crushed us, until there is no remnant nor survivor? O Jehovah, the God of Israel, You are righteous. For we are left a remnant that has escaped, as today. Behold, we are before You in our sins, for we cannot stand before You because of this.
And they said to me, The remnant left of the captivity there in the province is in great affliction and shame. And the wall of Jerusalem is broken down, and its gates are burned with fire.
And it happened in the month Nisan, in the twentieth year of Artaxerxes the king, wine was before him. And I took up the wine and gave it to the king. Now I had not been sad in his presence before.
and I said to the king, If it please the king, and if your servant has found favor in your sight, I pray that you would send me to Judah, to the city of my fathers' tombs, so that I may build it. And the king said to me (the queen also sitting by him), For how long shall your journey be? And when will you return? So it pleased the king to send me, and I set him a time. read more. And I said to the king, If it please the king, let letters be given me to the governors Beyond the River, so that they may let me pass through until I come to Judah, and a letter to Asaph the keeper of the king's forest, so that he may give me timber to make beams for the gates of the palace which belong to the house, and for the wall of the city, and for the house into which I shall enter. And the king granted me what I asked, according to the good hand of my God upon me.
And my God put into my heart to gather together the nobles, and the rulers, and the people, so that they might be counted by genealogy. And I found a register of the genealogy of those who came up at the first. And I found written in it:
And my God put into my heart to gather together the nobles, and the rulers, and the people, so that they might be counted by genealogy. And I found a register of the genealogy of those who came up at the first. And I found written in it:
And the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the temple slaves, and all Israel, lived in their cities. And when the seventh month came, the sons of Israel were in their cities.
And all the people gathered themselves as one man into the street before the water gate. And they spoke to Ezra the scribe to bring the Book of the Law of Moses, which Jehovah had commanded to Israel.
And these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua, Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shechaniah, Rehum, Meremoth, Iddo, Ginnetho, Abijah, Miamin, Maadiah, Bilgah, Shemaiah, and Joiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brothers in the days of Jeshua. And the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah. Mattaniah was over the thanksgiving, he and his brothers. And Bakbukiah and Unni, their brothers, were next to them in the watches. And Jeshua fathered Joiakim, and Joiakim fathered Eliashib, and Eliashib fathered Joiada, and Joiada fathered Jonathan, and Jonathan fathered Jaddua. And in the days of Joiakim were priests, the chief of the fathers: from the house of Seraiah was Meraiah; from Jeremiah, Hananiah; from Ezra, Meshullam; from Amariah, Jehohanan; from Melicu, Jonathan; from Shebaniah, Joseph; from Harim, Adna; from Meraioth, Helkai; from Iddo, Zechariah; from Ginnethon, Meshullam; from Abijah, Zichri; from Miniamin of Moadiah, Piltai; from Bilgah, Shammua; from Shemaiah, Jehonathan; and from Joiarib, Mattenai; from Jedaiah, Uzzi; from Sallai, Kallai; from Amok, Eber; from Hilkiah, Hashabiah; from Jedaiah, Nethaneel. The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers and the priests, until the reign of Darius the Persian. The sons of Levi, the chief of the fathers, were written in the Book of the Chronicles, even until the days of Johanan the son of Eliashib. And the chief of the Levites were Hashabiah, Sherebiah; and Jeshua the son of Kadmiel, with their brothers next to them, to praise and to give thanks, according to the command of David the man of God, watch by watch. Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub, were guarding the gates, the guard at the thresholds of the gates. These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
And all Israel gave the portions of the singers and the gatekeepers, every day its portion, in the days of Zerubbabel and in the days of Nehemiah. And they set the holy things apart for the Levites, and the Levites set them apart for the sons of Aaron.
who says of Cyrus, He is My shepherd, and shall do all My pleasure; even saying to Jerusalem, You shall be built; and to the temple, Your foundation shall be laid.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
And God had given Daniel kindness and compassion before the chief of the eunuchs. And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.
And in the second year of the reign of King Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled and his sleep left him.
HALF-MINAS, Your kingdom is divided and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
And this Daniel was blessed in the reign of Darius, and in the reign of Cyrus the Persian.
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
Seventy weeks are decreed as to your people and as to your holy city, to finish the transgression and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know therefore and understand, that from the going out of the command to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks. The street shall be built again, and the wall, even in times of affliction.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Jehovah came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high Priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Jehovah came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high Priest, saying,
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Jehovah came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high Priest, saying,
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God and the words of Haggai the prophet, as Jehovah their God had sent him. And the people feared before Jehovah.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God and the words of Haggai the prophet, as Jehovah their God had sent him. And the people feared before Jehovah.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God and the words of Haggai the prophet, as Jehovah their God had sent him. And the people feared before Jehovah.
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of Jehovah of Hosts, their God,
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of Jehovah of Hosts, their God,
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of Jehovah of Hosts, their God, in the twenty-fourth day of the sixth month, in the second year of Darius the king.
In the seventh month, in the twenty-first of the month, the Word of Jehovah came by the prophet Haggai, saying, Now speak to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Now speak to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying, Who is left among you who saw this house in her first glory? And how do you see it now? When compared to it, is it not as nothing in your eyes? read more. Yet now be strong, O Zerubbabel, says Jehovah. And be strong, O Joshua, son of Jehozadak, the high priest; and be strong all people of the land, says Jehovah, and work; for I am with you, says Jehovah of Hosts
In the twenty-fourth of the ninth month, in the second year of Darius, the Word of Jehovah came by Haggai the prophet, saying,
In the twenty-fourth of the ninth month, in the second year of Darius, the Word of Jehovah came by Haggai the prophet, saying,
Now set your heart from this day and forward, from the twenty-fourth day of the ninth month, from the day that Jehovah's temple was founded. Set your heart:
In that day, says Jehovah of Hosts, I will take you, O Zerubbabel, My servant, the son of Shealtiel, says Jehovah, and will make you like a signet; for I have chosen you, says Jehovah of Hosts.