Reference: Gibeon
American
A considerable city of the Hivites, afterwards a Levitical city in the tribe of Benjamin, Jos 18:25; 21:17. It lay near Geba and Gibeah, and is sometimes wrongly taken for Geba. Its Canaanite inhabitants secured a treaty with Joshua and the elders of Israel by strategem, and were made hewers of wood for the sanctuary. Five neighboring kings unitedly fell upon them; but were defeated by the Jews in a great battle, during which "the sun stood still upon Gibeon," Jos 9:10. Here the tabernacle was set up for many years,1Ch 16:39; 21:29; 2Ch 1:3-4; and here god communed by night with young king Solomon, 1Ki 3:4-15. It is also memorable for two scenes in the life of Joab, 2Sa 2:12-32; 20:8-12; Jer 41:12. It stood on an eminence, six miles north of Jerusalem.
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and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth.
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
Abner son of Ner and soldiers of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon. So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool. read more. Then Abner said to Joab, "Let's have the young men get up and compete in front of us." "Let them get up," Joab replied. So they got up and were counted off-12 for Benjamin and Ish-bosheth son of Saul, and 12 from David's soldiers. Then each man grabbed his opponent by the head and [thrust] his sword into his opponent's side so that they all died together. So this place, which is in Gibeon, is named Field of Blades. The battle that day was extremely fierce, and Abner and the men of Israel were defeated by David's soldiers. The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was a fast runner, like one of the wild gazelles. He chased Abner and did not turn to the right or the left in his pursuit of him. Abner glanced back and said, "Is that you, Asahel?" "Yes it is," Asahel replied. Abner said to him, "Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him." But Asahel would not stop chasing him. Once again, Abner warned Asahel, "Stop chasing me. Why should I strike you to the ground? How could I ever look your brother Joab in the face?" But Asahel refused to turn away, so Abner hit him in the stomach with the end of his spear. The spear went through his body, and he fell and died right there. When all who came to the place where Asahel had fallen and died, they stopped, but Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah, which is opposite Giah on the way to the wilderness of Gibeon. The Benjaminites rallied to Abner; they formed a single unit and took their stand on top of a hill. Then Abner called out to Joab: "Must the sword devour forever? Don't you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?" "As God lives," Joab replied, "if you had not spoken up, the troops wouldn't have stopped pursuing their brothers until morning." Then Joab blew the ram's horn, and all the troops stopped; they no longer pursued Israel or continued to fight. So Abner and his men marched through the Arabah all that night. They crossed the Jordan, marched all morning, and arrived at Mahanaim. When Joab had turned back from pursuing Abner, he gathered all the troops. In addition to Asahel, 19 of David's soldiers were missing, but they had killed 360 of the Benjaminites and Abner's men. Afterwards, they carried Asahel to his father's tomb in Bethlehem and buried him. Then Joab and his men marched all night and reached Hebron at dawn.
They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, [the sword] fell out. Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him. read more. Amasa was not on guard against the sword in Joab's hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri. One of Joab's young men had stood over Amasa saying, "Whoever favors Joab and whoever is for David, follow Joab!" Now Amasa was writhing in his blood in the middle of the highway, and the man had seen that all the people stopped. So he moved Amasa from the highway to the field and threw a garment over him because he realized that all those who encountered Amasa were stopping.
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered 1,000 burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream at night. God said, "Ask. What should I give you?" read more. And Solomon replied, "You have shown great and faithful love to Your servant, my father David, because he walked before You in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today. "Lord my God, You have now made Your servant king in my father David's place. Yet I am just a youth with no experience in leadership. Your servant is among Your people You have chosen, a people too numerous to be numbered or counted. So give Your servant an obedient heart to judge Your people and to discern between good and evil. For who is able to judge this great people of Yours?" Now it pleased the Lord that Solomon had requested this. So God said to him, "Because you have requested this and did not ask for long life or riches for yourself, or the death of your enemies, but you asked discernment for yourself to understand justice, I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again. In addition, I will give you what you did not ask for: both riches and honor, so that no man in any kingdom will be your equal during your entire life. If you walk in My ways and keep My statutes and commandments just as your father David did, I will give you a long life." Then Solomon woke up and realized it had been a dream. He went to Jerusalem, stood before the ark of the Lord's covenant, and offered burnt offerings and fellowship offerings. Then he held a feast for all his servants.
[David left] Zadok the priest and his fellow priests before the tabernacle of the Lord at the high place in Gibeon
At that time the tabernacle of the Lord, which Moses made in the desert, and the altar of burnt offering were at the high place in Gibeon,
they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.
Easton
hill-city, "one of the royal cities, greater than Ai, and all the men thereof were mighty" (Jos 10:2). Its inhabitants were Hivites (Jos 11:19). It lay within the territory of Benjamin, and became a priest-city (Jos 18:25; 21:17). Here the tabernacle was set up after the destruction of Nob, and here it remained many years till the temple was built by Solomon. It is represented by the modern el-Jib, to the south-west of Ai, and about 5 1/2 miles north-north-west of Jerusalem.
A deputation of the Gibeonites, with their allies from three other cities (Jos 9:17), visited the camp at Gilgal, and by false representations induced Joshua to enter into a league with them, although the Israelites had been specially warned against any league with the inhabitants of Canaan (Ex 23:32; 34:12; Nu 33:55; De 7:2). The deception practised on Joshua was detected three days later; but the oath rashly sworn "by Jehovah God of Israel" was kept, and the lives of the Gibeonites were spared. They were, however, made "bondmen" to the sanctuary (Jos 9:23).
The most remarkable incident connected with this city was the victory Joshua gained over the kings of Palestine (Jos 10:16-27). The battle here fought has been regarded as "one of the most important in the history of the world." The kings of southern Canaan entered into a confederacy against Gibeon (because it had entered into a league with Joshua) under the leadership of Adoni-zedec, king of Jerusalem, and marched upon Gibeon with the view of taking possession of it. The Gibeonites entreated Joshua to come to their aid with the utmost speed. His army came suddenly upon that of the Amorite kings as it lay encamped before the city. It was completely routed, and only broken remnants of their great host found refuge in the fenced cities. The five confederate kings who led the army were taken prisoners, and put to death at Makkedah (q.v.). This eventful battle of Beth-horon sealed the fate of all the cities of Southern Palestine. Among the Amarna tablets is a letter from Adoni-zedec (q.v.) to the king of Egypt, written probably at Makkedah after the defeat, showing that the kings contemplated flight into Egypt.
This place is again brought into notice as the scene of a battle between the army of Ish-bosheth under Abner and that of David led by Joab. At the suggestion of Abner, to spare the effusion of blood twelve men on either side were chosen to decide the battle. The issue was unexpected; for each of the men slew his fellow, and thus they all perished. The two armies then engaged in battle, in which Abner and his host were routed and put to flight (2Sa 2:12-17). This battle led to a virtual truce between Judah and Israel, Judah, under David, increasing in power; and Israel, under Ish-bosheth, continually losing ground.
Soon after the death of Absalom and David's restoration to his throne his kingdom was visited by a grievous famine, which was found to be a punishment for Saul's violation (2Sa 21:2,5) of the covenant with the Gibeonites (Jos 9:3-27). The Gibeonites demanded blood for the wrong that had been done to them, and accordingly David gave up to them the two sons of Rizpah (q.v.) and the five sons of Michal, and these the Gibeonites took and hanged or crucified "in the hill before the Lord" (2Sa 21:9); and there the bodies hung for six months (2Sa 21:10), and all the while Rizpah watched over the blackening corpses and "suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night." David afterwards removed the bones of Saul and Jonathan at Jabeshgilead (2Sa 21:12-13).
Here, "at the great stone," Amasa was put to death by Joab (2Sa 20:5-10). To the altar of burnt-offering which was at Gibeon, Joab (1Ki 2:28-34), who had taken the side of Adonijah, fled for sanctuary in the beginning of Solomon's reign, and was there also slain by the hand of Benaiah.
Soon after he came to the throne, Solomon paid a visit of state to Gibeon, there to offer sacrifices (1Ki 3:4; 2Ch 1:3). On this occasion the Lord appeared to him in a memorable dream, recorded in 1Ki 3:5-15; 2Ch 1:7-12. When the temple was built "all the men of Israel assembled themselves" to king Solomon, and brought up from Gibeon the tabernacle and "all the holy vessels that were in the tabernacle" to Jerusalem, where they remained till they were carried away by Nebuchadnezzar (2Ki 24:13).
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You must not make a covenant with them or their gods.
Be careful not to make a treaty with the inhabitants of the land that you are going to enter; otherwise, they will become a snare among you.
But if you don't drive out the inhabitants of the land before you, those you allow to remain will become thorns in your eyes and in your sides; they will harass you in the land where you will live.
and when the Lord your God delivers them over to you and you defeat them, you must completely destroy them. Make no treaty with them and show them no mercy.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. read more. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them. So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the Lord, the God of Israel. Then the whole community grumbled against the leaders. read more. All the leaders answered them, "We have sworn an oath to them by the Lord, the God of Israel, and now we cannot touch them. This is how we will treat them: we will let them live, so that no wrath will fall on us because of the oath we swore to them." They also said, "Let them live." So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them. Joshua summoned the Gibeonites and said to them, "Why did you deceive us by telling us you live far away from us, when in fact you live among us? Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God."
Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God." The Gibeonites answered him, "It was clearly reported to your servants that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land before you. We greatly feared for our lives because of you, and that is why we did this. read more. Now we are in your hands. Do to us whatever you think is right." This is what Joshua did to them: he delivered them from the hands of the Israelites, and they did not kill them. On that day he made them woodcutters and water carriers-as they are today-for the community and for the Lord's altar at the place He would choose.
So Adoni-zedek and his people were greatly alarmed because Gibeon was a large city like one of the royal cities; it was larger than Ai, and all its men were warriors.
Now the five [defeated] kings had fled and hidden themselves in the cave at Makkedah. It was reported to Joshua: "The five kings have been found; they are hiding in the cave at Makkedah." read more. Joshua said, "Roll large stones against the mouth of the cave, and station men by it to guard the kings. But as for the rest of you, don't stay there. Pursue your enemies and attack them from behind. Don't let them enter their cities, for the Lord your God has handed them over to you." So Joshua and the Israelites finished inflicting a terrible slaughter on them until they were destroyed, although a few survivors ran away to the fortified cities. The people returned safely to Joshua in the camp at Makkedah. No one could say a thing against the Israelites. Then Joshua said, "Open the mouth of the cave, and bring those five kings to me out of there." That is what they did. They brought the five kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon to Joshua out of the cave. When they had brought the kings to him, Joshua summoned all the men of Israel and said to the military commanders who had accompanied him, "Come here and put your feet on the necks of these kings." So the commanders came forward and put their feet on their necks. Joshua said to them, "Do not be afraid or discouraged. Be strong and courageous, for the Lord will do this to all the enemies you fight." After this, Joshua struck them down and executed them. He hung their bodies on five trees and they were there until evening. At sunset Joshua commanded that they be taken down from the treesand thrown into the cave where they had hidden. Then large stones were placed against the mouth of the cave, and the stones are there to this day.
No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
Abner son of Ner and soldiers of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon. So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool. read more. Then Abner said to Joab, "Let's have the young men get up and compete in front of us." "Let them get up," Joab replied. So they got up and were counted off-12 for Benjamin and Ish-bosheth son of Saul, and 12 from David's soldiers. Then each man grabbed his opponent by the head and [thrust] his sword into his opponent's side so that they all died together. So this place, which is in Gibeon, is named Field of Blades. The battle that day was extremely fierce, and Abner and the men of Israel were defeated by David's soldiers.
Amasa went to summon Judah, but he took longer than the time allotted him. So David said to Abishai, "Sheba son of Bichri will do more harm to us than Absalom. Take your lord's soldiers and pursue him, or he will find fortified cities and elude us." read more. So Joab's men, the Cherethites, the Pelethites, and all the warriors marched out under Abishai's command; they left Jerusalem to pursue Sheba son of Bichri. They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, [the sword] fell out. Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him. Amasa was not on guard against the sword in Joab's hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel,
and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night.
he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung.
The news reached Joab. Since he had supported Adonijah but not Absalom, Joab fled to the Lord's tabernacle and took hold of the horns of the altar. It was reported to King Solomon: "Joab has fled to the Lord's tabernacle and is now beside the altar." Then Solomon sent Benaiah son of Jehoiada and told [him], "Go and strike him down!" read more. So Benaiah went to the tabernacle and said to Joab, "This is what the king says: 'Come out!' " But Joab said, "No, for I will die here." So Benaiah took a message back to the king, "This is what Joab said, and this is how he answered me." The king said to him, "Do just as he says. Strike him down and bury him in order to remove from me and from my father's house the blood that Joab shed without just cause. The Lord will bring back his own blood on his own head because he struck down two men more righteous and better than he, without my father David's knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. Their blood will come back on Joab's head and on the head of his descendants forever, but for David, his descendants, his dynasty, and his throne, there will be peace from the Lord forever." Benaiah son of Jehoiada went up, struck down Joab, and put him to death. He was buried at his house in the wilderness.
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered 1,000 burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream at night. God said, "Ask. What should I give you?" read more. And Solomon replied, "You have shown great and faithful love to Your servant, my father David, because he walked before You in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today. "Lord my God, You have now made Your servant king in my father David's place. Yet I am just a youth with no experience in leadership. Your servant is among Your people You have chosen, a people too numerous to be numbered or counted. So give Your servant an obedient heart to judge Your people and to discern between good and evil. For who is able to judge this great people of Yours?" Now it pleased the Lord that Solomon had requested this. So God said to him, "Because you have requested this and did not ask for long life or riches for yourself, or the death of your enemies, but you asked discernment for yourself to understand justice, I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again. In addition, I will give you what you did not ask for: both riches and honor, so that no man in any kingdom will be your equal during your entire life. If you walk in My ways and keep My statutes and commandments just as your father David did, I will give you a long life." Then Solomon woke up and realized it had been a dream. He went to Jerusalem, stood before the ark of the Lord's covenant, and offered burnt offerings and fellowship offerings. Then he held a feast for all his servants.
He also carried off from there all the treasures of the Lord's temple and the treasures of the king's palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord's sanctuary, just as God had predicted.
Fausets
Chief of the four Hivite (in 2 Samuel 21 called by the general name "Amorite") cities which obtained a league from Joshua by guile (Joshua 9). "A great city like one of the royal cities, greater than Ai" (Jos 10:2); "all its men were mighty." Within Benjamin; by the main road. six and a half miles from Jerusalem; allotted to the priests (Jos 21:17). Ninety-five men of Gibeon returned with Zerubbabel, and helped in repairing the wall of Jerusalem under Nehemiah (Ne 3:7; 7:25). Here the Jews defeated Cestius Gallus and the Romans. Now el Jib, on a rounded chalk hill the limestone strata of which lie horizontally, forming terraces along which olives and vines abound, with a basin of broad valleys and plains below. E. of the hill is a spring and reservoir.
The remains of a tank 120 ft. by 100 ft. are visible still amidst the trees lower down; this was "the pool of Gibeon" where Abner's and Joab's men had the encounter ending in Asahel's death and issuing in Abner's own murder. At the "great waters of Gibeon" Johanan son of Kareah found the treacherous Ishmael (Jer 41:12). Here were encamped the five kings of the Amorites when Joshua came down on them from Gilgal (Josephus, Ant. 5:1, section 17). The "wilderness (midbar), pasture ground) of Gibeon" lay to the E. (2Sa 2:24.) Here immediately at "the great stone in Gibeon," some old landmark, Joab pursuing the Benjamite rebel Sheba among the towns of his tribe met and treacherously murdered Amasa (2Sa 20:5-10). Retributively it was here also that Joab met his doom from Benaiah while clinging to the brazen altar of the tabernacle at Gibeon (1Ki 2:28-34; 1Ch 16:39-41.)
To "the great high place" (whether Neby Samwil, the highest eminence about, at a mile's distance, or the twin mount on the S. and close to el Jib) the tabernacle was removed from Nob after Saul's slaughter of the priests there. David put the brazen altar before the tabernacle (2Ch 1:5) probably at the same time lie removed the ark to Zion and appointed the priests under Zadok to offer the daily sacrifices, and Heman and Jeduthun to direct the music (2Ch 1:3). Here Solomon offered a thousand burnt offerings, and God appeared in a dream by night and gave him all and more than he asked (1 Kings 3). Then in a few years the tabernacle was taken down and the holy vessels removed to the temple (1Ki 8:3).
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So Adoni-zedek and his people were greatly alarmed because Gibeon was a large city like one of the royal cities; it was larger than Ai, and all its men were warriors.
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
but Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah, which is opposite Giah on the way to the wilderness of Gibeon.
Amasa went to summon Judah, but he took longer than the time allotted him. So David said to Abishai, "Sheba son of Bichri will do more harm to us than Absalom. Take your lord's soldiers and pursue him, or he will find fortified cities and elude us." read more. So Joab's men, the Cherethites, the Pelethites, and all the warriors marched out under Abishai's command; they left Jerusalem to pursue Sheba son of Bichri. They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, [the sword] fell out. Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him. Amasa was not on guard against the sword in Joab's hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.
The news reached Joab. Since he had supported Adonijah but not Absalom, Joab fled to the Lord's tabernacle and took hold of the horns of the altar. It was reported to King Solomon: "Joab has fled to the Lord's tabernacle and is now beside the altar." Then Solomon sent Benaiah son of Jehoiada and told [him], "Go and strike him down!" read more. So Benaiah went to the tabernacle and said to Joab, "This is what the king says: 'Come out!' " But Joab said, "No, for I will die here." So Benaiah took a message back to the king, "This is what Joab said, and this is how he answered me." The king said to him, "Do just as he says. Strike him down and bury him in order to remove from me and from my father's house the blood that Joab shed without just cause. The Lord will bring back his own blood on his own head because he struck down two men more righteous and better than he, without my father David's knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. Their blood will come back on Joab's head and on the head of his descendants forever, but for David, his descendants, his dynasty, and his throne, there will be peace from the Lord forever." Benaiah son of Jehoiada went up, struck down Joab, and put him to death. He was buried at his house in the wilderness.
All the elders of Israel came, and the priests picked up the ark.
Solomon and the whole assembly with him went to the high place that was in Gibeon because God's tent of meeting, which the Lord's servant Moses had made in the wilderness, was there.
but he put the bronze altar, which Bezalel son of Uri, son of Hur, had made, in front of the Lord's tabernacle. Solomon and the assembly inquired of Him [there].
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.
they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.
Hastings
A town in Palestine north of Jerusalem. Its inhabitants seem to have been Hivites (Jos 9:7), though spoken of in 2Sa 21:2 by the more general term 'Amorites.' It was a city of considerable size. Its inhabitants, by means of a trick, succeeded in making a truce with Joshua, but were reduced to servitude (Jos 9); a coalition of other Canaanite kings against it was destroyed by him (ch. 10). It became a Levitical city (Jos 21:17) in the tribe of Benjamin (Jos 18:25). The circumstances of the destruction of part of the Gibeonites by Saul (2Sa 21:1) are unknown. Here the champions of David fought those of the rival king Ish-bosheth (2Sa 2:18-32), and defeated them; and here Joab murdered Amasa (2Sa 20:9). The 'great stone' In Gibeon was probably some part of the important high place which we know from 1Ki 3:4 was situated here. The statement of the parallel passage, 2Ch 1:3, that the ark was placed here at the time, is probably due merely to the desire of the Chronicler to explain Solomon's sacrificing there in the light of the Deuteronomic legislation. Here Solomon was vouchsafed a theophany at the beginning of his reign. In Jer 41:12 we again hear of Gibeon, in connexion with Johanan's expedition against Ishmael to avenge the murder of Gedaliah.
The city has constantly been identified with el-Jib, and there can be little or no doubt that the identification is correct. This is a small village standing on an isolated hill about 5 miles from Jerusalem. The hill is rocky and regularly terraced. It is remarkable chiefly for its copious springs
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The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?"
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool.
The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was a fast runner, like one of the wild gazelles. He chased Abner and did not turn to the right or the left in his pursuit of him. read more. Abner glanced back and said, "Is that you, Asahel?" "Yes it is," Asahel replied. Abner said to him, "Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him." But Asahel would not stop chasing him. Once again, Abner warned Asahel, "Stop chasing me. Why should I strike you to the ground? How could I ever look your brother Joab in the face?" But Asahel refused to turn away, so Abner hit him in the stomach with the end of his spear. The spear went through his body, and he fell and died right there. When all who came to the place where Asahel had fallen and died, they stopped, but Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah, which is opposite Giah on the way to the wilderness of Gibeon. The Benjaminites rallied to Abner; they formed a single unit and took their stand on top of a hill. Then Abner called out to Joab: "Must the sword devour forever? Don't you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?" "As God lives," Joab replied, "if you had not spoken up, the troops wouldn't have stopped pursuing their brothers until morning." Then Joab blew the ram's horn, and all the troops stopped; they no longer pursued Israel or continued to fight. So Abner and his men marched through the Arabah all that night. They crossed the Jordan, marched all morning, and arrived at Mahanaim. When Joab had turned back from pursuing Abner, he gathered all the troops. In addition to Asahel, 19 of David's soldiers were missing, but they had killed 360 of the Benjaminites and Abner's men. Afterwards, they carried Asahel to his father's tomb in Bethlehem and buried him. Then Joab and his men marched all night and reached Hebron at dawn.
Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him.
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered 1,000 burnt offerings on that altar.
Solomon and the whole assembly with him went to the high place that was in Gibeon because God's tent of meeting, which the Lord's servant Moses had made in the wilderness, was there.
Next to them Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, who were under the authority of the governor of the region west of the Euphrates River.
they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.
they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.
Morish
Gib'eon
The leading city of the four which beguiled Joshua into making a league with them, on the plea of their being far distant. Jos 9:3-17. When the Amorites attacked Gibeon, because they had made peace with Israel, Joshua hastened to their deliverance, and to lengthen the daylight he said, "Sun, stand thou still upon Gibeon." Jos 10:1-41. The city was afterwards given to Benjamin and made a Levitical city. Jos 18:25; 21:17. In the days of Solomon, before the temple was built, the tabernacle was pitched at Gibeon, and thither Solomon went and offered a thousand sacrifices, and there God appeared to him in a dream, and gave him the desire of his heart
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When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. read more. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them. So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and completely destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were [living] among them. So Adoni-zedek and his people were greatly alarmed because Gibeon was a large city like one of the royal cities; it was larger than Ai, and all its men were warriors. read more. Therefore Adoni-zedek king of Jerusalem sent [word] to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying, "Come up and help me. We will attack Gibeon, because they have made peace with Joshua and the Israelites." So the five Amorite kings-the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon-joined forces, advanced with all their armies, besieged Gibeon, and fought against it. Then the men of Gibeon sent [word] to Joshua in the camp at Gilgal: "Don't abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us." So Joshua and his whole military force, including all the fighting men, came from Gilgal. The Lord said to Joshua, "Do not be afraid of them, for I have handed them over to you. Not one of them will be able to stand against you." So Joshua caught them by surprise, after marching all night from Gilgal. The Lord threw them into confusion before Israel. He defeated them in a great slaughter at Gibeon, chased them through the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah. As they fled before Israel, the Lord threw large hailstones on them from the sky along the descent of Beth-horon all the way to Azekah, and they died. More of them died from the hail than the Israelites killed with the sword. On the day the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord in the presence of Israel: "Sun, stand still over Gibeon, and moon, over the valley of Aijalon." And the sun stood still and the moon stopped, until the nation took vengeance on its enemies. Isn't this written in the Book of Jashar? So the sun stopped in the middle of the sky and delayed its setting almost a full day. There has been no day like it before or since, when the Lord listened to the voice of a man, because the Lord fought for Israel. Then Joshua and all Israel with him returned to the camp at Gilgal. Now the five [defeated] kings had fled and hidden themselves in the cave at Makkedah. It was reported to Joshua: "The five kings have been found; they are hiding in the cave at Makkedah." Joshua said, "Roll large stones against the mouth of the cave, and station men by it to guard the kings. But as for the rest of you, don't stay there. Pursue your enemies and attack them from behind. Don't let them enter their cities, for the Lord your God has handed them over to you." So Joshua and the Israelites finished inflicting a terrible slaughter on them until they were destroyed, although a few survivors ran away to the fortified cities. The people returned safely to Joshua in the camp at Makkedah. No one could say a thing against the Israelites. Then Joshua said, "Open the mouth of the cave, and bring those five kings to me out of there." That is what they did. They brought the five kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon to Joshua out of the cave. When they had brought the kings to him, Joshua summoned all the men of Israel and said to the military commanders who had accompanied him, "Come here and put your feet on the necks of these kings." So the commanders came forward and put their feet on their necks. Joshua said to them, "Do not be afraid or discouraged. Be strong and courageous, for the Lord will do this to all the enemies you fight." After this, Joshua struck them down and executed them. He hung their bodies on five trees and they were there until evening. At sunset Joshua commanded that they be taken down from the treesand thrown into the cave where they had hidden. Then large stones were placed against the mouth of the cave, and the stones are there to this day. On that day Joshua captured Makkedah and struck it down with the sword, including its king. He completely destroyed it and everyone in it, leaving no survivors. So he treated the king of Makkedah as he had the king of Jericho. Joshua and all Israel with him crossed from Makkedah to Libnah and fought against Libnah. The Lord also handed it and its king over to Israel. He struck it down, putting everyone in it to the sword, and left no survivors in it. He treated Libnah's king as he had the king of Jericho. From Libnah, Joshua and all Israel with him crossed to Lachish. They laid siege to it and attacked it. The Lord handed Lachish over to Israel, and Joshua captured it on the second day. He struck it down, putting everyone in it to the sword, just as he had done to Libnah. At that time Horam king of Gezer went to help Lachish, but Joshua struck him down along with his people, leaving no survivors in it. Then Joshua crossed from Lachish to Eglon and all Israel with him. They laid siege to it and attacked it. On that day they captured it and struck it down, putting everyone in it to the sword. He completely destroyed it that day, just as he had done to Lachish. Next, Joshua and all Israel with him went up from Eglon to Hebron and attacked it. They captured it and struck down its king, all its villages, and everyone in it with the sword. Just as he had done at Eglon, he left no survivors. He completely destroyed Hebron and everyone in it. Finally, Joshua turned toward Debir and attacked it. And all Israel was with him. He captured it-its king and all its villages. They struck them down with the sword and completely destroyed everyone in it, leaving no survivors. He treated Debir and its king as he had treated Hebron and as he had treated Libnah and its king. So Joshua conquered the whole region-the hill country, the Negev, the Judean foothills, and the slopes-with all their kings, leaving no survivors. He completely destroyed every living being, as the Lord, the God of Israel, had commanded. Joshua conquered everyone from Kadesh-barnea to Gaza, and all the land of Goshen as far as Gibeon.
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool.
So David did exactly as the Lord commanded him, and he struck down the Philistines all the way from Geba to Gezer.
They were at the great stone in Gibeon when Amasa joined them. Joab was wearing his uniform and over it was a belt around his waist with a sword in its sheath. As he approached, [the sword] fell out. Joab asked Amasa, "Are you well, my brother?" Then with his right hand Joab grabbed Amasa by the beard to kiss him. read more. Amasa was not on guard against the sword in Joab's hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered 1,000 burnt offerings on that altar. At Gibeon the Lord appeared to Solomon in a dream at night. God said, "Ask. What should I give you?"
So David did exactly as God commanded him, and they struck down the Philistine army from Gibeon to Gezer.
they took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool in Gibeon.
Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam-men, soldiers, women, children, and court officials whom he brought back from Gibeon.
Smith
Gib'eon
(hill city), one of the four , cities of the Hivites, the inhabitants of which made a league with Joshua,
and thus escaped the fate of Jericho and Ai. Comp. ch.
Gibeon lay within the territory of Benjamin, ch.
and with its "suburbs" was allotted to the priests, ch.
of whom it became afterwards a principal station. It retains its ancient name almost intact, el-Jib. Its distance from Jerusalem by the main road is about 6 1/2 miles; but there is a more direct road reducing it to five miles.
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When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. read more. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.
No city made peace with the Israelites except the Hivites who inhabited Gibeon; all of them were taken in battle.
From the tribe of Benjamin [they gave]: Gibeon with its pasturelands, Geba with its pasturelands,
Watsons
GIBEON, the capital city of the Gibeonites, who took advantage of the oaths of Joshua, and of the elders of Israel, procured by an artful representation of their belonging to a very remote country, Joshua 9. Joshua and the elders had not the precaution to consult God on this affair, but inconsiderately made a league with these people. They soon discovered their mistake, and, without revoking their promise of saving their lives, they condemned them to labour in carrying wood and water for the tabernacle; and to other works, as slaves and captives; in which state of servitude they remained, till the entire dispersion of the Jewish nation, A.M. 2553; B.C. 1451. Three days after the Gibeonites had surrendered to the Hebrews, the kings of Canaan being informed of it, five of them came and besieged the city of Gibeon. The Gibeonites sent to Joshua, and desired speedy help. Joshua attacked the five kings early in the morning, put them to flight, and pursued them to Bethoron, Jos 10:3, &c. The Gibeonites were descended from the Hivites, the old inhabitants of the country, and possessed four cities: Cephirah, Beeroth, Kirjath-jearim, and Gibeon, their capital; all afterward given to Benjamin, except Kirjath- jearim, which fell to Judah. The Gibeonites continued subject to those burdens which Joshua imposed on them, and were very faithful to the Israelites. Nevertheless, Saul destroyed a great number of them, 2Sa 21:1; but God, in the reign of David, sent a great famine, which lasted three years, A.M. 2983; B.C. 1021; and the prophets told David that this calamity would continue while Saul's cruelty remained un-avenged. David asked the Gibeonites what satisfaction they desired. They answered, "Seven of Saul's sons we will put to death, to avenge the blood of our brethren." The Gibeonites crucified them. From this time there is no mention of the Gibeonites as a distinct people. But they were probably included among the Nethinim, appointed for the service of the temple, 1Ch 9:2. Afterward, those of the Canaanites who were subdued, and had their lives spared, were added to the Gibeonites. We see in Ezr 8:20; 2:58; 1Ki 9:20-21, that David, Solomon, and the princes of Judah, gave many such to the Lord; these Nethinim being carried into captivity with Judah and the Levites, many of them returned with Ezra, Zerubbabel, and Nehemiah, and continued, as before, in the service of the temple, under the priests and Levites. We neither know when, nor by whom, nor on what occasion, the tabernacle and altar of burnt sacrifices, made by Moses in the wilderness, were removed to Gibeon; but this we certainly know, that, toward the end of David's reign, and in the beginning of Solomon's, they were there, 1Ch 21:29-30. David, seeing an angel of the Lord at Araunah's threshing floor, was so terrified that he had not time or strength to go so far as Gibeon to offer sacrifice; but Solomon, being seated on the throne, went to sacrifice at Gibeon, 1Ki 3:4.
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Therefore Adoni-zedek king of Jerusalem sent [word] to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites."
The king went to Gibeon to sacrifice there because it was the most famous high place. He offered 1,000 burnt offerings on that altar.
The first to live in their towns on their own property again were Israelites, priests, Levites, and temple servants.
At that time the tabernacle of the Lord, which Moses made in the desert, and the altar of burnt offering were at the high place in Gibeon, but David could not go before it to inquire of God, because he was terrified of the sword of the Lord's angel.
All the temple servants and the descendants of Solomon's servants 392
There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.