Reference: Gibeon
American
A considerable city of the Hivites, afterwards a Levitical city in the tribe of Benjamin, Jos 18:25; 21:17. It lay near Geba and Gibeah, and is sometimes wrongly taken for Geba. Its Canaanite inhabitants secured a treaty with Joshua and the elders of Israel by strategem, and were made hewers of wood for the sanctuary. Five neighboring kings unitedly fell upon them; but were defeated by the Jews in a great battle, during which "the sun stood still upon Gibeon," Jos 9:10. Here the tabernacle was set up for many years,1Ch 16:39; 21:29; 2Ch 1:3-4; and here god communed by night with young king Solomon, 1Ki 3:4-15. It is also memorable for two scenes in the life of Joab, 2Sa 2:12-32; 20:8-12; Jer 41:12. It stood on an eminence, six miles north of Jerusalem.
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And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.
And Abner son of Ner and the servants of Ish-bosheth son of Saul went out from Mahanaim to Gibeon. Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool. read more. And Abner said to Joab, Let the young men now arise and have a contest before us. And Joab said, Let them arise. Then there arose and went over by number -- "twelve of Benjamin who were with Ish-bosheth son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword into his side; so they all fell together. Therefore that place was called the Field of Sharp Knives, which is at Gibeon. A very fierce battle followed, and Abner and the men of Israel were beaten before the servants of David. Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light of foot as a wild roe or antelope. Asahel pursued Abner, and as he ran he turned not to the right hand or to the left from following Abner. Then Abner looked behind him and said, Are you Asahel? He answered, I am. Abner said to him, Turn aside to your right or left, and seize one of the young men and take his armor. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I be able to face Joab your brother? Asahel refused to turn aside; so Abner with the rear end of his spear smote him through the abdomen, and he fell and died where he fell. And all who came to the place where Asahel fell and died stood still. But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon. And the Benjamites gathered together behind Abner and became one troop and took their stand on the top of a hill. Then Abner called to Joab, Shall the sword devour forever? Do you not know that bitterness will be the result? How long will it be then before you bid the people to stop pursuing their brethren? Joab said, As God lives, if you had not spoken, surely the men would have stopped pursuing their brethren in the morning. So Joab blew a trumpet, and all the people stood still and pursued Israel no more, nor did they fight any more. Abner and his men went all night through the Arabah [plain], crossed the Jordan, and went through the whole Bithron [district of ravines] and came to Mahanaim. Joab returned from pursuing Abner, and when he had gathered all the people together, there were missing of David's servants nineteen men besides Asahel. But the servants of David had slain of Benjamin 360 of Abner's men. And they took up Asahel and buried him in the tomb of his father at Bethlehem. And Joab and his men walked all night and came to Hebron at daybreak.
When they were at the great stone in Gibeon, Amasa came to meet them. Joab was wearing a soldier's garment, and over it was a sheathed sword fastened around his hips; and as he went forward, it fell out. Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him. read more. But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri. And one of Joab's men stood by him and said, Whoever favors Joab and is for David, follow Joab! And Amasa wallowed in his blood in the highway. And when the man saw that all the people who came by stood still, he removed Amasa out of the highway into the field and spread a cloth over him.
The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar. In Gibeon the Lord appeared to Solomon in a dream by night. And God said, Ask what I shall give you. read more. Solomon said, You have shown to Your servant David my father great mercy and loving-kindness, according as he walked before You in faithfulness, righteousness, and uprightness of heart with You; and You have kept for him this great kindness and steadfast love, that You have given him a son to sit on his throne this day. Now, O Lord my God, You have made Your servant king instead of David my father, and I am but a lad [in wisdom and experience]; I know not how to go out (begin) or come in (finish). Your servant is in the midst of Your people whom You have chosen, a great people who cannot be counted for multitude. So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? It pleased the Lord that Solomon had asked this. God said to him, Because you have asked this and have not asked for long life or for riches, nor for the lives of your enemies, but have asked for yourself understanding to recognize what is just and right, Behold, I have done as you asked. I have given you a wise, discerning mind, so that no one before you was your equal, nor shall any arise after you equal to you. I have also given you what you have not asked, both riches and honor, so that there shall not be any among the kings equal to you all your days. And if you will go My way, keep My statutes and My commandments as your father David did, then I will lengthen your days. Solomon awoke, and behold, it was a dream. He came to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings, and made a feast for all his servants.
And David left Zadok the priest and his brethren the priests before the tabernacle of the Lord in the high place that was at Gibeon
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon.
They took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool that is in Gibeon.
Easton
hill-city, "one of the royal cities, greater than Ai, and all the men thereof were mighty" (Jos 10:2). Its inhabitants were Hivites (Jos 11:19). It lay within the territory of Benjamin, and became a priest-city (Jos 18:25; 21:17). Here the tabernacle was set up after the destruction of Nob, and here it remained many years till the temple was built by Solomon. It is represented by the modern el-Jib, to the south-west of Ai, and about 5 1/2 miles north-north-west of Jerusalem.
A deputation of the Gibeonites, with their allies from three other cities (Jos 9:17), visited the camp at Gilgal, and by false representations induced Joshua to enter into a league with them, although the Israelites had been specially warned against any league with the inhabitants of Canaan (Ex 23:32; 34:12; Nu 33:55; De 7:2). The deception practised on Joshua was detected three days later; but the oath rashly sworn "by Jehovah God of Israel" was kept, and the lives of the Gibeonites were spared. They were, however, made "bondmen" to the sanctuary (Jos 9:23).
The most remarkable incident connected with this city was the victory Joshua gained over the kings of Palestine (Jos 10:16-27). The battle here fought has been regarded as "one of the most important in the history of the world." The kings of southern Canaan entered into a confederacy against Gibeon (because it had entered into a league with Joshua) under the leadership of Adoni-zedec, king of Jerusalem, and marched upon Gibeon with the view of taking possession of it. The Gibeonites entreated Joshua to come to their aid with the utmost speed. His army came suddenly upon that of the Amorite kings as it lay encamped before the city. It was completely routed, and only broken remnants of their great host found refuge in the fenced cities. The five confederate kings who led the army were taken prisoners, and put to death at Makkedah (q.v.). This eventful battle of Beth-horon sealed the fate of all the cities of Southern Palestine. Among the Amarna tablets is a letter from Adoni-zedec (q.v.) to the king of Egypt, written probably at Makkedah after the defeat, showing that the kings contemplated flight into Egypt.
This place is again brought into notice as the scene of a battle between the army of Ish-bosheth under Abner and that of David led by Joab. At the suggestion of Abner, to spare the effusion of blood twelve men on either side were chosen to decide the battle. The issue was unexpected; for each of the men slew his fellow, and thus they all perished. The two armies then engaged in battle, in which Abner and his host were routed and put to flight (2Sa 2:12-17). This battle led to a virtual truce between Judah and Israel, Judah, under David, increasing in power; and Israel, under Ish-bosheth, continually losing ground.
Soon after the death of Absalom and David's restoration to his throne his kingdom was visited by a grievous famine, which was found to be a punishment for Saul's violation (2Sa 21:2,5) of the covenant with the Gibeonites (Jos 9:3-27). The Gibeonites demanded blood for the wrong that had been done to them, and accordingly David gave up to them the two sons of Rizpah (q.v.) and the five sons of Michal, and these the Gibeonites took and hanged or crucified "in the hill before the Lord" (2Sa 21:9); and there the bodies hung for six months (2Sa 21:10), and all the while Rizpah watched over the blackening corpses and "suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night." David afterwards removed the bones of Saul and Jonathan at Jabeshgilead (2Sa 21:12-13).
Here, "at the great stone," Amasa was put to death by Joab (2Sa 20:5-10). To the altar of burnt-offering which was at Gibeon, Joab (1Ki 2:28-34), who had taken the side of Adonijah, fled for sanctuary in the beginning of Solomon's reign, and was there also slain by the hand of Benaiah.
Soon after he came to the throne, Solomon paid a visit of state to Gibeon, there to offer sacrifices (1Ki 3:4; 2Ch 1:3). On this occasion the Lord appeared to him in a memorable dream, recorded in 1Ki 3:5-15; 2Ch 1:7-12. When the temple was built "all the men of Israel assembled themselves" to king Solomon, and brought up from Gibeon the tabernacle and "all the holy vessels that were in the tabernacle" to Jerusalem, where they remained till they were carried away by Nebuchadnezzar (2Ki 24:13).
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You shall make no covenant with them or with their gods.
Take heed to yourself, lest you make a covenant or mutual agreement with the inhabitants of the land to which you go, lest it become a snare in the midst of you.
But if you will not drive out the inhabitants of the land from before you, then those you let remain of them shall be as pricks in your eyes and as thorns in your sides, and they shall vex you in the land in which you dwell.
And when the Lord your God gives them over to you and you smite them, then you must utterly destroy them. You shall make no covenant with them, or show mercy to them.
But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, read more. And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them. And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. read more. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God.
Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. read more. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.
Those five kings fled and hid themselves in the cave of Makkedah. And it was told Joshua, The five kings are hidden in the cave at Makkedah. read more. Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. When they brought out those kings to Joshua, [he] called for all the Israelites and told the commanders of the men of war who went with him, Come, put your feet on the necks of these kings. And they came and put their feet on the [kings'] necks. Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight. Afterward Joshua smote and slew them and hanged their bodies on five trees, and they hung on the trees until evening. At sunset Joshua ordered and they took the bodies down from the trees and cast them into the cave where the kings had hidden and laid great stones on the cave's mouth, which remain to this very day.
Not a city made peace with the Israelites except the Hivites, the people of Gibeon; all the others they took in battle.
And Abner son of Ner and the servants of Ish-bosheth son of Saul went out from Mahanaim to Gibeon. Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool. read more. And Abner said to Joab, Let the young men now arise and have a contest before us. And Joab said, Let them arise. Then there arose and went over by number -- "twelve of Benjamin who were with Ish-bosheth son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword into his side; so they all fell together. Therefore that place was called the Field of Sharp Knives, which is at Gibeon. A very fierce battle followed, and Abner and the men of Israel were beaten before the servants of David.
So Amasa went to assemble the men of Judah, but he tarried longer than the set time which had been appointed him. And David said to Abishai, Now will Sheba son of Bichri do us more harm than Absalom did. Take your lord's servants and pursue him, lest he get for himself fenced cities and snatch away our very eyes. read more. And there went after him Joab's men and [David's bodyguards] the Cherethites and Pelethites and all the mighty men; they went out from Jerusalem to pursue Sheba son of Bichri. When they were at the great stone in Gibeon, Amasa came to meet them. Joab was wearing a soldier's garment, and over it was a sheathed sword fastened around his hips; and as he went forward, it fell out. Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him. But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri.
So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- "
They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel,
He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest. Rizpah daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell on them, and she did not allow either the birds of the air to come upon them by day or the beasts of the field by night.
And David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hung them up when the Philistines had slain Saul in Gilboa. He brought from there the bones of Saul and of Jonathan his son, and they gathered the bones of those who were hung up.
When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it]. King Solomon was told that Joab had fled to the tent of the Lord and was at the altar. Then Solomon sent Benaiah son of Jehoiada, saying, Go, strike him down. read more. So Benaiah came to the tent of the Lord and told Joab, The king commands, Come forth. But Joab said, No, I will die here. Then Benaiah brought the king word again, Thus said Joab, and thus he answered me. The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father's house the innocent blood which Joab shed. The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever. So Benaiah son of Jehoiada went up and struck and killed Joab, and he was buried at his own house in the wilderness.
The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar. In Gibeon the Lord appeared to Solomon in a dream by night. And God said, Ask what I shall give you. read more. Solomon said, You have shown to Your servant David my father great mercy and loving-kindness, according as he walked before You in faithfulness, righteousness, and uprightness of heart with You; and You have kept for him this great kindness and steadfast love, that You have given him a son to sit on his throne this day. Now, O Lord my God, You have made Your servant king instead of David my father, and I am but a lad [in wisdom and experience]; I know not how to go out (begin) or come in (finish). Your servant is in the midst of Your people whom You have chosen, a great people who cannot be counted for multitude. So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? It pleased the Lord that Solomon had asked this. God said to him, Because you have asked this and have not asked for long life or for riches, nor for the lives of your enemies, but have asked for yourself understanding to recognize what is just and right, Behold, I have done as you asked. I have given you a wise, discerning mind, so that no one before you was your equal, nor shall any arise after you equal to you. I have also given you what you have not asked, both riches and honor, so that there shall not be any among the kings equal to you all your days. And if you will go My way, keep My statutes and My commandments as your father David did, then I will lengthen your days. Solomon awoke, and behold, it was a dream. He came to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings, and made a feast for all his servants.
He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said.
Fausets
Chief of the four Hivite (in 2 Samuel 21 called by the general name "Amorite") cities which obtained a league from Joshua by guile (Joshua 9). "A great city like one of the royal cities, greater than Ai" (Jos 10:2); "all its men were mighty." Within Benjamin; by the main road. six and a half miles from Jerusalem; allotted to the priests (Jos 21:17). Ninety-five men of Gibeon returned with Zerubbabel, and helped in repairing the wall of Jerusalem under Nehemiah (Ne 3:7; 7:25). Here the Jews defeated Cestius Gallus and the Romans. Now el Jib, on a rounded chalk hill the limestone strata of which lie horizontally, forming terraces along which olives and vines abound, with a basin of broad valleys and plains below. E. of the hill is a spring and reservoir.
The remains of a tank 120 ft. by 100 ft. are visible still amidst the trees lower down; this was "the pool of Gibeon" where Abner's and Joab's men had the encounter ending in Asahel's death and issuing in Abner's own murder. At the "great waters of Gibeon" Johanan son of Kareah found the treacherous Ishmael (Jer 41:12). Here were encamped the five kings of the Amorites when Joshua came down on them from Gilgal (Josephus, Ant. 5:1, section 17). The "wilderness (midbar), pasture ground) of Gibeon" lay to the E. (2Sa 2:24.) Here immediately at "the great stone in Gibeon," some old landmark, Joab pursuing the Benjamite rebel Sheba among the towns of his tribe met and treacherously murdered Amasa (2Sa 20:5-10). Retributively it was here also that Joab met his doom from Benaiah while clinging to the brazen altar of the tabernacle at Gibeon (1Ki 2:28-34; 1Ch 16:39-41.)
To "the great high place" (whether Neby Samwil, the highest eminence about, at a mile's distance, or the twin mount on the S. and close to el Jib) the tabernacle was removed from Nob after Saul's slaughter of the priests there. David put the brazen altar before the tabernacle (2Ch 1:5) probably at the same time lie removed the ark to Zion and appointed the priests under Zadok to offer the daily sacrifices, and Heman and Jeduthun to direct the music (2Ch 1:3). Here Solomon offered a thousand burnt offerings, and God appeared in a dream by night and gave him all and more than he asked (1 Kings 3). Then in a few years the tabernacle was taken down and the holy vessels removed to the temple (1Ki 8:3).
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He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.
But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon.
So Amasa went to assemble the men of Judah, but he tarried longer than the set time which had been appointed him. And David said to Abishai, Now will Sheba son of Bichri do us more harm than Absalom did. Take your lord's servants and pursue him, lest he get for himself fenced cities and snatch away our very eyes. read more. And there went after him Joab's men and [David's bodyguards] the Cherethites and Pelethites and all the mighty men; they went out from Jerusalem to pursue Sheba son of Bichri. When they were at the great stone in Gibeon, Amasa came to meet them. Joab was wearing a soldier's garment, and over it was a sheathed sword fastened around his hips; and as he went forward, it fell out. Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him. But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri.
When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it]. King Solomon was told that Joab had fled to the tent of the Lord and was at the altar. Then Solomon sent Benaiah son of Jehoiada, saying, Go, strike him down. read more. So Benaiah came to the tent of the Lord and told Joab, The king commands, Come forth. But Joab said, No, I will die here. Then Benaiah brought the king word again, Thus said Joab, and thus he answered me. The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father's house the innocent blood which Joab shed. The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever. So Benaiah son of Jehoiada went up and struck and killed Joab, and he was buried at his own house in the wilderness.
All the elders of Israel came, and the priests took up the ark.
And Solomon and all the assembly [a united nation] with him went to the high place that was at Gibeon, for the Tent of Meeting of God, which Moses the servant of the Lord had made in the wilderness, was there [where the Canaanites had habitually worshiped].
Moreover, the bronze altar that Bezalel son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought [the Lord].
Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].
They took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool that is in Gibeon.
Hastings
A town in Palestine north of Jerusalem. Its inhabitants seem to have been Hivites (Jos 9:7), though spoken of in 2Sa 21:2 by the more general term 'Amorites.' It was a city of considerable size. Its inhabitants, by means of a trick, succeeded in making a truce with Joshua, but were reduced to servitude (Jos 9); a coalition of other Canaanite kings against it was destroyed by him (ch. 10). It became a Levitical city (Jos 21:17) in the tribe of Benjamin (Jos 18:25). The circumstances of the destruction of part of the Gibeonites by Saul (2Sa 21:1) are unknown. Here the champions of David fought those of the rival king Ish-bosheth (2Sa 2:18-32), and defeated them; and here Joab murdered Amasa (2Sa 20:9). The 'great stone' In Gibeon was probably some part of the important high place which we know from 1Ki 3:4 was situated here. The statement of the parallel passage, 2Ch 1:3, that the ark was placed here at the time, is probably due merely to the desire of the Chronicler to explain Solomon's sacrificing there in the light of the Deuteronomic legislation. Here Solomon was vouchsafed a theophany at the beginning of his reign. In Jer 41:12 we again hear of Gibeon, in connexion with Johanan's expedition against Ishmael to avenge the murder of Gedaliah.
The city has constantly been identified with el-Jib, and there can be little or no doubt that the identification is correct. This is a small village standing on an isolated hill about 5 miles from Jerusalem. The hill is rocky and regularly terraced. It is remarkable chiefly for its copious springs
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But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you?
Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool.
Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light of foot as a wild roe or antelope. Asahel pursued Abner, and as he ran he turned not to the right hand or to the left from following Abner. read more. Then Abner looked behind him and said, Are you Asahel? He answered, I am. Abner said to him, Turn aside to your right or left, and seize one of the young men and take his armor. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I be able to face Joab your brother? Asahel refused to turn aside; so Abner with the rear end of his spear smote him through the abdomen, and he fell and died where he fell. And all who came to the place where Asahel fell and died stood still. But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon. And the Benjamites gathered together behind Abner and became one troop and took their stand on the top of a hill. Then Abner called to Joab, Shall the sword devour forever? Do you not know that bitterness will be the result? How long will it be then before you bid the people to stop pursuing their brethren? Joab said, As God lives, if you had not spoken, surely the men would have stopped pursuing their brethren in the morning. So Joab blew a trumpet, and all the people stood still and pursued Israel no more, nor did they fight any more. Abner and his men went all night through the Arabah [plain], crossed the Jordan, and went through the whole Bithron [district of ravines] and came to Mahanaim. Joab returned from pursuing Abner, and when he had gathered all the people together, there were missing of David's servants nineteen men besides Asahel. But the servants of David had slain of Benjamin 360 of Abner's men. And they took up Asahel and buried him in the tomb of his father at Bethlehem. And Joab and his men walked all night and came to Hebron at daybreak.
Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him.
There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- "
The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar.
And Solomon and all the assembly [a united nation] with him went to the high place that was at Gibeon, for the Tent of Meeting of God, which Moses the servant of the Lord had made in the wilderness, was there [where the Canaanites had habitually worshiped].
Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].
They took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool that is in Gibeon.
They took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool that is in Gibeon.
Morish
Gib'eon
The leading city of the four which beguiled Joshua into making a league with them, on the plea of their being far distant. Jos 9:3-17. When the Amorites attacked Gibeon, because they had made peace with Israel, Joshua hastened to their deliverance, and to lengthen the daylight he said, "Sun, stand thou still upon Gibeon." Jos 10:1-41. The city was afterwards given to Benjamin and made a Levitical city. Jos 18:25; 21:17. In the days of Solomon, before the temple was built, the tabernacle was pitched at Gibeon, and thither Solomon went and offered a thousand sacrifices, and there God appeared to him in a dream, and gave him the desire of his heart
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But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, read more. And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them. And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
When Adoni-zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it, doing to Jericho and its king as he had done to Ai and its king, and how the residents of Gibeon had made peace with Israel and were among them, He feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty. read more. So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, Come up to me and help me, and let us smite Gibeon, for it has made peace with Joshua and with the Israelites. Then the five kings of the Amorites -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon -- "gathered their forces and went up with all their armies and encamped before Gibeon to fight against it. And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, Do not relax your hand from your servants; come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us. So Joshua went up from Gilgal, he and all the warriors with him and all the mighty men of valor. And the Lord said to Joshua, Do not fear them, for I have given them into your hand; there shall not a man of them stand before you. So Joshua came upon them suddenly, having gone up from Gilgal all night. And the Lord caused [the enemies] to panic before Israel, who slew them with a great slaughter at Gibeon and chased them along the way that goes up to Beth-horon and smote them as far as Azekah and Makkedah. As they fled before Israel, while they were descending [the pass] to Beth-horon, the Lord cast great stones from the heavens on them as far as Azekah, killing them. More died because of the hailstones than the Israelites slew with the sword. Then Joshua spoke to the Lord on the day when the Lord gave the Amorites over to the Israelites, and he said in the sight of Israel, Sun, be silent and stand still at Gibeon, and you, moon, in the Valley of Ajalon! And the sun stood still, and the moon stayed, until the nation took vengeance upon their enemies. Is not this written in the Book of Jasher? So the sun stood still in the midst of the heavens and did not hasten to go down for about a whole day. There was no day like it before or since, when the Lord heeded the voice of a man. For the Lord fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal. Those five kings fled and hid themselves in the cave of Makkedah. And it was told Joshua, The five kings are hidden in the cave at Makkedah. Joshua said, Roll great stones to the cave's mouth, and set men to guard them. But do not stay. Pursue your enemies and fall upon their rear; do not allow them to enter their cities, for the Lord your God has given them into your hand. When Joshua and the Israelites had ended slaying them until they were wiped out and the remnant remaining of them had entered into fortified cities, All the people returned to the camp to Joshua at Makkedah in peace; none moved his tongue against any of the Israelites. Then said Joshua, Open the mouth of the cave and bring out those five kings to me from the cave. They brought the five kings out of the cave to him -- "the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. When they brought out those kings to Joshua, [he] called for all the Israelites and told the commanders of the men of war who went with him, Come, put your feet on the necks of these kings. And they came and put their feet on the [kings'] necks. Joshua said to them, Fear not nor be dismayed; be strong and of good courage. For thus shall the Lord do to all your enemies against whom you fight. Afterward Joshua smote and slew them and hanged their bodies on five trees, and they hung on the trees until evening. At sunset Joshua ordered and they took the bodies down from the trees and cast them into the cave where the kings had hidden and laid great stones on the cave's mouth, which remain to this very day. Joshua took Makkedah that day and smote it and its king with the sword and utterly destroyed everyone in it. He left none remaining. And he did to the king of Makkedah as he had done to the king of Jericho. Then Joshua and all Israel went from Makkedah to Libnah and attacked Libnah. And the Lord gave it also and its king into Israel's hands, and Joshua smote it with the sword, and all the people in it. He left none remaining in it. And he did to its king as he had done to the king of Jericho. And Joshua passed from Libnah, and all Israel with him, to Lachish and encamped against it and attacked it. And the Lord delivered Lachish into the hands of Israel, and Joshua took it on the second day and smote it with the sword, and all the people in it, as he had done to Libnah. Then Horam king of Gezer came up to help Lachish, and Joshua smote him and his people -- "until he had left none remaining. From Lachish Joshua and all Israel went on to Eglon, laid siege to it, and attacked it. And they took it that day and smote it with the sword and utterly destroyed all who were in it that day, as he had done to Lachish. Then Joshua with all Israel went up from Eglon to Hebron, and they attacked it And took it and smote it with the sword, and its king and all its towns and everyone in it. He left none remaining, as he had done to Eglon, and utterly destroyed it and all its people. And Joshua and all Israel with him returned to Debir and attacked it. And he took it, with its king and all its towns, and they smote them with the sword and utterly destroyed everyone in it. He left none remaining. As he had done to Hebron and to Libnah and its king, so he did to Debir and its king. So Joshua smote all the land, the hill country, the South, the lowland, and the slopes, and all their kings. He left none remaining, but utterly destroyed all that breathed, as the Lord, the God of Israel, commanded. And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen even to Gibeon.
Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool.
And David did as the Lord had commanded him, and smote the Philistines from Geba to Gezer.
When they were at the great stone in Gibeon, Amasa came to meet them. Joab was wearing a soldier's garment, and over it was a sheathed sword fastened around his hips; and as he went forward, it fell out. Joab said to Amasa, Are you well, my brother? And Joab took Amasa by the beard with the right hand [as if] to kiss him. read more. But Amasa did not notice the sword in Joab's hand. So [Joab] struck him [who was to have been his successor] with it in the body, shedding his bowels to the ground without another blow; and [soon] he died. So Joab and Abishai his brother pursued Sheba son of Bichri.
The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar. In Gibeon the Lord appeared to Solomon in a dream by night. And God said, Ask what I shall give you.
So David did as God commanded him, and they smote the army of the Philistines from Gibeon even to Gezer.
They took all their men and went to fight with Ishmael son of Nethaniah and found him by the great pool that is in Gibeon.
Then Johanan son of Kareah and all the captains of the forces that were with him took from Mizpah all the remainder of the people whom he had recovered from Ishmael son of Nethaniah after he had slain Gedaliah son of Ahikam: [they were] the soldiers, the women, the children, and the eunuchs whom [Johanan] had brought back from Gibeon.
Smith
Gib'eon
(hill city), one of the four , cities of the Hivites, the inhabitants of which made a league with Joshua,
and thus escaped the fate of Jericho and Ai. Comp. ch.
Gibeon lay within the territory of Benjamin, ch.
and with its "suburbs" was allotted to the priests, ch.
of whom it became afterwards a principal station. It retains its ancient name almost intact, el-Jib. Its distance from Jerusalem by the main road is about 6 1/2 miles; but there is a more direct road reducing it to five miles.
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But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, read more. And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them.
Not a city made peace with the Israelites except the Hivites, the people of Gibeon; all the others they took in battle.
Watsons
GIBEON, the capital city of the Gibeonites, who took advantage of the oaths of Joshua, and of the elders of Israel, procured by an artful representation of their belonging to a very remote country, Joshua 9. Joshua and the elders had not the precaution to consult God on this affair, but inconsiderately made a league with these people. They soon discovered their mistake, and, without revoking their promise of saving their lives, they condemned them to labour in carrying wood and water for the tabernacle; and to other works, as slaves and captives; in which state of servitude they remained, till the entire dispersion of the Jewish nation, A.M. 2553; B.C. 1451. Three days after the Gibeonites had surrendered to the Hebrews, the kings of Canaan being informed of it, five of them came and besieged the city of Gibeon. The Gibeonites sent to Joshua, and desired speedy help. Joshua attacked the five kings early in the morning, put them to flight, and pursued them to Bethoron, Jos 10:3, &c. The Gibeonites were descended from the Hivites, the old inhabitants of the country, and possessed four cities: Cephirah, Beeroth, Kirjath-jearim, and Gibeon, their capital; all afterward given to Benjamin, except Kirjath- jearim, which fell to Judah. The Gibeonites continued subject to those burdens which Joshua imposed on them, and were very faithful to the Israelites. Nevertheless, Saul destroyed a great number of them, 2Sa 21:1; but God, in the reign of David, sent a great famine, which lasted three years, A.M. 2983; B.C. 1021; and the prophets told David that this calamity would continue while Saul's cruelty remained un-avenged. David asked the Gibeonites what satisfaction they desired. They answered, "Seven of Saul's sons we will put to death, to avenge the blood of our brethren." The Gibeonites crucified them. From this time there is no mention of the Gibeonites as a distinct people. But they were probably included among the Nethinim, appointed for the service of the temple, 1Ch 9:2. Afterward, those of the Canaanites who were subdued, and had their lives spared, were added to the Gibeonites. We see in Ezr 8:20; 2:58; 1Ki 9:20-21, that David, Solomon, and the princes of Judah, gave many such to the Lord; these Nethinim being carried into captivity with Judah and the Levites, many of them returned with Ezra, Zerubbabel, and Nehemiah, and continued, as before, in the service of the temple, under the priests and Levites. We neither know when, nor by whom, nor on what occasion, the tabernacle and altar of burnt sacrifices, made by Moses in the wilderness, were removed to Gibeon; but this we certainly know, that, toward the end of David's reign, and in the beginning of Solomon's, they were there, 1Ch 21:29-30. David, seeing an angel of the Lord at Araunah's threshing floor, was so terrified that he had not time or strength to go so far as Gibeon to offer sacrifice; but Solomon, being seated on the throne, went to sacrifice at Gibeon, 1Ki 3:4.
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So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,
There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites.
The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar.
Now the first [of the returned exiles] to dwell again in their possessions in the cities of Israel were the priests, Levites, and the Nethinim [the temple servants].
For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon. But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
All the Nethinim [the temple servants] and the sons of Solomon's servants were 392.
Also 220 of the Nethinim, whose forefathers David and the officials had set apart [with their descendants] to attend the Levites. They were all mentioned by name.