Reference: Gibeonites
Fausets
Their safety was covenanted by Israel (Joshua 9), even though obtained by a deceit, their ambassadors having taken old sacks and mended wineskins (the tear being tied up like a bag) and old mended sandals ("clouted," i.e. mended coarsely); but they were made "hewers of wood and drawers of water." Israel's error was in making the treaty without inquiring of the Lord; a warning to the church of all ages against the dissimulation of the world, which seeks admission and union with the kingdom of God without real conversion, faith, and sanctification, when it suits its own carnal advantage. Saul in his zeal for Israel where God sanctioned it not, though wanting in zeal against Israel's foe Amalek (1Sa 15:18-20) where God commanded it, sought to slay them, probably (2 Samuel 21) in the dark closing period of his reign seeking to atone for his deficiency as to Amalek and to win the divine favor and popularity with his people by this mis-timed and misplaced zeal.
God remembers the sins of the fathers upon the children, and vindicates His righteousness as Ruler of the nations by making an entail of curse go down from one generation to another for the unexpiated guilt of bloodshed and violation of covenants. The three years' famine, the Lord's answer when consulted as to the cause, that it was "for Saul and his bloody house because he slew the Gibeonites," and after the execution of Saul's seven (seven, the sacred number, denotes the performance of a work of God) sons "the Lord being entreated for the hind," prove that David did not contrive or eagerly fall in with this device for ridding himself of the remainder of Saul's royal line. Nay, he showed by the honorable burial he gave their remains, and by sparing Mephibosheth, that he entertained no such feeling, nor had he by this time anything to fear from Saul's family.
The whole matter was divinely ordered to teach solemn moral lessons of God's government to the king and the nation (Ex 20:5; 34:7; Le 26:34-40; Nu 14:18-34, especially Nu 35:33, "blood it defileth the land, and the land cannot be cleansed of the blood that is shed therein but by the blood of him that shed it"; Isa 14:20-21; 65:6-7; Jer 2:9; 32:18). The "water dropping upon them (the hanged or crucified seven) out of heaven" marked the cessation of the heaven sent drought and the point of time when the bodies might be taken down from the stakes and buried. Ordinarily bodies were taken down for burial before night (De 21:22-23); but in this case guilt rested on the whole land, and therefore the expiatory sacrifice was to remain exposed to birds of prey (the greatest ignominy, 1Sa 17:44) before Jehovah, until the cessation of the drought showed that His wrath was appeased.
See Verses Found in Dictionary
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.
Then shall the land enjoy its sabbaths, as long as it lieth desolate, and ye are in your enemies' land; even then shall the land rest, and enjoy its sabbaths. As long as it lieth desolate, it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. read more. And upon them that are left alive of you, I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall, when none pursueth. And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. And ye shall perish among the heathen, and the land of your enemies shall eat you up. And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;
The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children to the third and fourth generation. Pardon, I beseech thee, the iniquity of this people according to the greatness of thy mercy, and as thou hast forgiven this people, from Egypt, even until now. read more. And the LORD said, I have pardoned according to thy word: But as truly as I live, all the earth shall be filled with the glory of the LORD. Because all those men who have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; Surely they shall not see the land which I swore to their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it. (Now the Amalekites, and the Canaanites dwelt in the valley.) To-morrow turn you, and pass into the wilderness, by the way of the Red sea. And the LORD spoke to Moses and to Aaron, saying, How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say to them, As truly as I live, saith the LORD, as ye have spoken in my ears, so will I do to you: Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, Doubtless ye shall not come into the land concerning which I swore to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in this wilderness. And your children shall wander in the wilderness forty years, and bear your lewd deeds, until your carcasses shall be wasted in the wilderness. After the number of the days in which ye searched the land, even forty days (each day for a year) shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
So ye shall not pollute the land in which ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed in it, but by the blood of him that shed it.
And if a man shall have committed a sin worthy of death, and he must be put to death, and thou shalt hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land may not be defiled, which the LORD thy God giveth thee for an inheritance.
And the LORD sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed. Why then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? read more. And Saul said to Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
And the Philistine said to David, Come to me, and I will give thy flesh to the fowls of the air, and to the beasts of the field.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evil-doers shall never be renowned. Prepare slaughter for his children for the iniquity of their fathers; that they may not rise, nor possess the land, nor fill the face of the world with cities.
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Your iniquities, and the iniquities of your fathers together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
Thou showest loving-kindness to thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, JEHOVAH of hosts, is his name,
Morish
Gib'eonites
The people of Gibeon and perhaps of the three confederate cities
See Verses Found in Dictionary
And the men of Israel said to the Hivites, It may be ye dwell among us; and how shall we make a league with you?
And the children of Israel journeyed, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
Now therefore ye are cursed, and there shall none of you be freed from being bond-men, and hewers of wood and drawers of water for the house of my God.
Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites. And the king called the Gibeonites, and said to them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them, in his zeal to the children of Israel and Judah.) read more. Wherefore David said to the Gibeonites, What shall I do for you? and with what shall I make the atonement, that ye may bless the inheritance of the LORD? And the Gibeonites said to him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you. And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining within the borders of Israel, Let seven men of his sons be delivered to us, and we will hang them up to the LORD in Gibeah of Saul, whom the LORD chose. And the king said, I will give them. But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul. But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite: And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest. And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night. And it was told David what Rizpah the daughter of Aiah the concubine of Saul had done. And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa: And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged. And the bones of Saul and Jonathan his son they buried in the country of Benjamin in Zelah, in the sepulcher of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.
And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,
And next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, to the throne of the governor on this side of the river.