Reference: Habakkuk
American
One of the minor prophets. Of his life we know nothing, except that he appears to have been contemporary with Jeremiah, and to have prophesied about 610 B.C., shortly before Nebuchadnezzar's first invasion of Judea, 2Ki 24:1.
The BOOK OF HABAKKUK consists of three chapters, which all constitute on oracle. In Hab 1, he foretells the woes which the rapacious and terrible Chaldeans would soon inflict upon his guilty nation. In Hab 2, he predicts the future humiliation of the conquerors. Hab 3 is a sublime and beautiful ode, in which the prophet implores the succor of Jehovah in view of his mighty works of ancient days, and expresses the most assured trust in him. Nothing, even in Hebrew poetry, is more lofty and grand then this triumphal ode.
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In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
Easton
embrace, the eighth of the twelve minor prophets. Of his personal history we have no reliable information. He was probably a member of the Levitical choir. He was contemporary with Jeremiah and Zephaniah.
Fausets
The cordially embraced one (favorite of God), or the cordial embracer. "A man of heart, hearty toward another, taking him into his arms. This Habakkuk does in his prophecy; he comforts and lifts up his people, as one would do with a weeping child, bidding him be quiet, because, please God, it would yet be better with him" (Luther). The psalm (Habakkuk 3) and title "Habakkuk the prophet" favor the opinion that Habakkuk was a Levite. The closing words, "to the chief singer on my stringed instruments," imply that Habakkuk with his own instruments would accompany the song he wrote under the Spirit; like the Levite seers and singers, Asaph, Heman, and Jeduthun (1Ch 25:1-5). A lyrical tone pervades his prophecies, so that he most approaches David in his psalms.
The opening phrase (Hab 1:1) describes his prophecy as "the burden which," etc., i.e. the weighty, solemn announcement. Habakkuk "saw" it with the inner eye opened by the Spirit. He probably prophesied in the 12th or 13th year of Josiah (630 or 629 B.C.), for the words "in your days" (Hab 1:5) imply that the prophecy would come to pass in the lifetime of the persons addressed. In Jer 16:9 the same phrase comprises 20 years, in Eze 12:25 six years.
Zep 1:7 is an imitation of Hab 2:20; now Zephaniah (Zep 1:1) lived under Josiah, and prophesied (compare Zep 3:5,15) after the restoration of Jehovah's worship, i.e. after the 12th year of Josiah's reign, about 624 B.C. So Habakkuk must have been before this. Jeremiah moreover began prophesying in Josiah's 13th year; now Jeremiah borrows from Habakkuk (compare Hab 2:13 with Jer 51:58); thus, it follows that 630 or 629 B.C. is Habakkuk's date of prophesying (Delitzsch).
Contents. - Habakkuk complains of the moral disorganization around, and cries to Jehovah for help (Hab 1:2-4); Jehovah in reply denounces swift vengeance (Hab 1:5-11) by the Chaldeans. Habakkuk complains that the Chaldees are worse than the Jews whom they are to be the instruments of chastising; they deal treacherously, sweep all into their net, and then "they sacrifice unto their net and burn incense unto their drag," i.e. idolize their own might and military skill, instead of giving the glory to God (De 8:17; Isa 10:13; 37:24-25). Habakkuk therefore, confident that God is of purer eyes than to behold evil (Hab 1:13), sets himself in an attitude of waiting for the Lord's own solution of this perplexing apparent anomaly (Hab 2:1); Jehovah desires him accordingly, "write the vision" of God's retributive justice plainly, so "that he may run that readeth it," namely, "run" to tell to all the good news of the foe's doom and Judah's deliverance, or, as Grotius, run through it, i.e. run through the reading without difficulty.
The issue must be awaited with patience, for it shall not disappoint; the lifted up soul, as that of the Chaldean foe and the unbelieving apostatizing Jew, is not accounted upright before God and therefore shall perish; but the just shall be accounted just by his faith and so shall live. The Chaldeans' doom is announced on the ground of this eternal principle of God's moral government. The oppressed nations "shall take up a parable," i.e. a derisive song (compare Isa 14:4; Mic 2:4), whom Habakkuk copies, against their oppressor. It is a symmetrical whole, five stanzas; three of three verses each, the fourth of four, and the last of two verses. Each stanza, except the last, begins with "woe." All have a closing verse introduced with "for," "but," or "because." Each strophe begins with the character of the sin, then states the woe, lastly confirms the woe (Hab 2:2-20).
The prayer-song (Habakkuk 3) is the spiritual echo, resuming the previous parts of the prophecy, for the enlightenment of God's people. Prayer, thanksgiving, and trust, are the spiritual key to unlock the mysteries of God's present government of the earth. The spirit appears tumultuously to waver (from whence the title "Shigionoth" from shagah, "to wander") between fear and hope; but faith at the end triumphs joyfully over present trials (Hab 3:17-19). Upon God's past manifestations for His people, at Paran, Teman, and the Red Sea, Habakkuk grounds the anticipated deliverance of his people from the foe, through Jehovah's interposition in sublime majesty; so that the believer can always rejoice in the God of his salvation and his strength.
The interests of God's righteous character, seemingly compromised in the Chaldees' successful violence, are what Habakkuk has most at heart throughout; to solve this problem is his one grand theme. Paul quotes Hab 1:5 in his warning to the unbelieving Jews at Antioch in Pisidia. Thrice Paul quotes Hab 2:4, "the just shall live by his faith" (one fundamental truth throughout the Bible, beginning with Abram in Ge 15:6); first in Ro 1:17, where the emphasis rests on "just," God's righteousness and the nature of justification being the prominent thought; secondly in Ga 3:11, where the emphasis is on "faith," the instrument of justification being prominent; thirdly in Heb 10:38, where the emphasis is on "live," the continued life that flows from justification being prominent.
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And he believed in LORD, and he reckoned it to him for righteousness.
And [lest] thou say in thy heart, My power and the might of my hand has gotten me this wealth.
Moreover David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals. And the number of those who did t of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king. read more. Of Jeduthun, the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising LORD. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
For he has said, By the strength of my hand I have done it, and by my wisdom, for I have understanding. And I have removed the bounds of the peoples, and have robbed their treasures. And like a valiant man I have brought down those
that thou shall take up this parable against the king of Babylon, and say, How has the oppressor ceased, the golden city ceased!
By thy servants thou have defied LORD, and have said, With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. And I will cut down the tall cedars of it, and the choice fir I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt.
For thus says LORD of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the brid
Thus says LORD of hosts: The broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire. And the peoples shall labor for vanity, and the nations for the fire, and they shall be weary.
For I am LORD. I will speak, and the word that I shall speak shall be performed. It shall be no more deferred. For in your days, O rebellious house, I will speak the word, and will perform it, says lord LORD.
In that day they shall take up a parable against you, and lament with a doleful lamentation. [And] say, We are utterly ruined. He changes the portion of my people. How he removes [it] from me! He divides our fields to the rebelliou
The burden which Habakkuk the prophet saw. O LORD, how long shall I cry, and thou will not hear? I cry out to thee of violence, and thou will not save. read more. Why do thou show me iniquity, and look upon perverseness? For destruction and violence are before me, and there is strife, and contention rises up. Therefore the law is slacked, and justice never goes forth. For the wicked man surrounds the righteous man, therefore justice goes forth perverted. Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you.
Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you.
Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to possess dwelling-places that are not theirs. read more. They are fearful and dreadful. Their judgment and their dignity proceed from themselves. Their horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on. Yea, their horsemen come from far. They fly as an eagle that hastens to devour. They come all of them for violence. The set of their faces is forwards, and they gather captives as the sand. Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it. Then he shall sweep by [as] a wind, and shall pass over, and be guilty; he whose might is his god.
Thou who are of purer eyes than to behold evil, and who cannot look on perverseness, why do thou look upon those who deal treacherously, and hold thy peace when the wicked man swallows up the man who is more righteous than he,
I will stand upon my watch, and set myself upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint. And LORD answered me, and said, Write the vision, and make it plain upon tablets, that he may run who reads it. read more. For the vision is yet for the appointed time, and it hastens toward the end, and shall not lay. Though it tarry, wait for it, because it will surely come. It will not delay. Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith.
Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith. Yea, moreover, wine is treacherous.) [He is] a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. read more. Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges! Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee. And thou shall be for booty to them? Because thou have plundered many nations, all the remnant of the peoples shall plunder thee, because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! Thou have devised shame to thy house, by cutting off many peoples, and have sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it. Woe to him who builds a town with blood, and establishes a city by iniquity! Behold, is it not of LORD of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
Behold, is it not of LORD of hosts that the peoples labor for the fire, and the nations weary themselves for vanity? For the earth shall be filled with the knowledge of the glory of LORD, as the waters cover the sea. read more. Woe to him who gives his neighbor drink, who adds thy venom, and also makes him drunken, that thou may look on their nakedness! Thou are filled with shame, and not glory. Drink thou also, and be as one uncircumcised. The cup of LORD's right hand shall come around to thee, and foul shame shall be upon thy glory. For the violence done to Lebanon shall cover thee and the plunder of the beasts ([which] made them afraid), because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. What profits the graven image, that the maker of it has engraved it, the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make dumb idols? Woe to him who says to the wood, Awake, to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it. But LORD is in his holy temple. Let all the earth keep silence before him.
But LORD is in his holy temple. Let all the earth keep silence before him.
For though the fig tree shall not flourish, nor shall fruit be in the vines, the labor of the olive shall fail, and the fields shall yield no food. The flock shall be cut off from the fold, and there shall be no herd in the stalls. Yet I will rejoice in LORD. I will joy in the God of my salvation. read more. LORD, the Lord, is my strength. And he makes my feet like hinds' [feet], and will make me to walk upon my high places.
The word of LORD which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.
Hold thy peace at the presence of lord LORD, for the day of LORD is at hand. For LORD has prepared a sacrifice. He has consecrated his guests.
LORD in the midst of her is righteous. He will not do iniquity. Every morning he brings his justice to light. He does not fail, but the unjust man knows no shame.
LORD has taken away thy judgments. He has cast out thine enemy. The King of Israel, even LORD, is in the midst of thee. Thou shall not fear evil any more.
For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.
But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.
Hastings
The eighth of the Minor Prophets. Except for legends, e.g. in Bel and the Dragon (33
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And he did that which was evil in the sight of LORD, according to all that his fathers had done.
The word that came to Jeremiah from LORD, saying, Stand in the gate of LORD's house, and proclaim there this word, and say, Hear the word of LORD, all ye of Judah, who enter in at these gates to worship LORD. read more. Thus says LORD of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place. Trust ye not in lying words, saying, The temple of LORD, the temple of LORD, the temple of LORD, are these. For if ye thoroughly amend your ways and your doings, if ye thoroughly execute justice between a man and his neighbor, if ye do not oppress the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, nor walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers from of old even for evermore. Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that ye have not known, and [then] come and stand before me in this house, which is called by my name, and say, We are delivered, that ye may do all these abominations? Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, says LORD. But go ye now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. And now, because ye have done all these works, says LORD. And I spoke to you, rising up early and speaking, but ye heard not, and I called you, but ye answered not, therefore I will do to the house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods that they knew not, they and their fathers and the kings of Judah, and have filled this place with the blood of innocents,
The burden which Habakkuk the prophet saw.
The burden which Habakkuk the prophet saw. O LORD, how long shall I cry, and thou will not hear? I cry out to thee of violence, and thou will not save.
O LORD, how long shall I cry, and thou will not hear? I cry out to thee of violence, and thou will not save. Why do thou show me iniquity, and look upon perverseness? For destruction and violence are before me, and there is strife, and contention rises up.
Why do thou show me iniquity, and look upon perverseness? For destruction and violence are before me, and there is strife, and contention rises up. Therefore the law is slacked, and justice never goes forth. For the wicked man surrounds the righteous man, therefore justice goes forth perverted.
Therefore the law is slacked, and justice never goes forth. For the wicked man surrounds the righteous man, therefore justice goes forth perverted.
Therefore the law is slacked, and justice never goes forth. For the wicked man surrounds the righteous man, therefore justice goes forth perverted.
Therefore the law is slacked, and justice never goes forth. For the wicked man surrounds the righteous man, therefore justice goes forth perverted. Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you.
Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you.
Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to possess dwelling-places that are not theirs.
For, lo, I raise up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to possess dwelling-places that are not theirs.
For, lo, I raise up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to possess dwelling-places that are not theirs. They are fearful and dreadful. Their judgment and their dignity proceed from themselves.
They are fearful and dreadful. Their judgment and their dignity proceed from themselves.
They are fearful and dreadful. Their judgment and their dignity proceed from themselves. Their horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on. Yea, their horsemen come from far. They fly as an eagle that hastens to devour.
Their horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on. Yea, their horsemen come from far. They fly as an eagle that hastens to devour.
Their horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on. Yea, their horsemen come from far. They fly as an eagle that hastens to devour. They come all of them for violence. The set of their faces is forwards, and they gather captives as the sand.
They come all of them for violence. The set of their faces is forwards, and they gather captives as the sand.
They come all of them for violence. The set of their faces is forwards, and they gather captives as the sand. Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it.
Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it.
Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it. Then he shall sweep by [as] a wind, and shall pass over, and be guilty; he whose might is his god.
Then he shall sweep by [as] a wind, and shall pass over, and be guilty; he whose might is his god.
Then he shall sweep by [as] a wind, and shall pass over, and be guilty; he whose might is his god. Are not thou from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, thou have ordained him for judgment, and thou, O Rock, have established him for correction. read more. Thou who are of purer eyes than to behold evil, and who cannot look on perverseness, why do thou look upon those who deal treacherously, and hold thy peace when the wicked man swallows up the man who is more righteous than he,
Thou who are of purer eyes than to behold evil, and who cannot look on perverseness, why do thou look upon those who deal treacherously, and hold thy peace when the wicked man swallows up the man who is more righteous than he, and makes men as the fishes of the sea, as the creeping things, that have no ruler over them? read more. He takes all of them up with the hook. He catches them in his net, and gathers them in his drag. Therefore he rejoices and is glad. Therefore he sacrifices to his net, and burns incense to his drag, because by them his portion is fat, and his food plentiful. Shall he therefore empty his net, and not spare to kill the nations continually?
Shall he therefore empty his net, and not spare to kill the nations continually?
I will stand upon my watch, and set myself upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint. And LORD answered me, and said, Write the vision, and make it plain upon tablets, that he may run who reads it. read more. For the vision is yet for the appointed time, and it hastens toward the end, and shall not lay. Though it tarry, wait for it, because it will surely come. It will not delay. Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith.
Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith. Yea, moreover, wine is treacherous.) [He is] a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples.
Yea, moreover, wine is treacherous.) [He is] a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges! read more. Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee. And thou shall be for booty to them? Because thou have plundered many nations, all the remnant of the peoples shall plunder thee, because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! Thou have devised shame to thy house, by cutting off many peoples, and have sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it. Woe to him who builds a town with blood, and establishes a city by iniquity! Behold, is it not of LORD of hosts that the peoples labor for the fire, and the nations weary themselves for vanity? For the earth shall be filled with the knowledge of the glory of LORD, as the waters cover the sea. Woe to him who gives his neighbor drink, who adds thy venom, and also makes him drunken, that thou may look on their nakedness! Thou are filled with shame, and not glory. Drink thou also, and be as one uncircumcised. The cup of LORD's right hand shall come around to thee, and foul shame shall be upon thy glory. For the violence done to Lebanon shall cover thee and the plunder of the beasts ([which] made them afraid), because of men's blood, and for the violence done to the land, to the city and to all who dwell therein.
For the violence done to Lebanon shall cover thee and the plunder of the beasts ([which] made them afraid), because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. What profits the graven image, that the maker of it has engraved it, the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make dumb idols? read more. Woe to him who says to the wood, Awake, to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it. But LORD is in his holy temple. Let all the earth keep silence before him.
Morish
Nothing is said of the prophet's ancestors, nor as to when he prophesied. He is generally placed in the time of Josiah or a little later: it was before the captivity of Judah, for that is foretold.
Hab. 1. The prophet exhibits the exercise of a heart full of sympathy towards the people of God. The evil among them greatly distressed him, and he cried mightily unto God. In Hab 1:5-11 is God's answer. He will raise up the Chaldeans, a "bitter and hasty nation," to punish them. The character and violence of the Chaldeans are described.
In the verses from Hab 1:12 to Hab 2:1, the prophet pleads with God not to be unmindful that the Chaldeans were worse than Judah. He will watch for God's answer.
In Hab 2:2-20 is God's reply. The prophet was told to write the vision so plainly that he who read it might run. The vision was for an appointed time, but it hasted to the end. The restless, grasping pride of the Chaldeans God would in due time judge; but meanwhile "the just shall live by his faith." The rapacity of the Babylonian is spoken of, and then woes are pronounced against the oppressor, for his covetousness, his blood-shedding, his debauchery, and his idolatry.
In contrast to all this the announcement is made that "The earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the bed of the sea." This looks forward to the millennium, passing over the partial return of the people in the books of Ezra and Nehemiah. The prophet is assured that "The Lord is in his holy temple: let all the earth keep silence before him." Judgement on the Gentile rulers of God's people will, at the time of the end, immediately precede and lead to the kingdom.
Hab. 3 is a prayer of the prophet. 'Upon Shigionoth,' reads in the margin "according to variable songs or tunes," which signification seems confirmed by the subscription, "To the chief singer on stringed instruments." The prophet realises the presence of God while he reviews His past dealings against Israel's enemies, and sees in them the pledge of the future salvation. At the close, while faith has to wait for the blessing he rejoices in God, saying, "I will rejoice in the Lord, I will joy in the God of my salvation. The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places."
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Behold ye {scoffers (LXX/NT)}, and look, and wonder marvelously. For I am working a work in your days, which ye will not believe though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to possess dwelling-places that are not theirs. read more. They are fearful and dreadful. Their judgment and their dignity proceed from themselves. Their horses also are swifter than leopards, and are more fierce than the evening wolves. And their horsemen press proudly on. Yea, their horsemen come from far. They fly as an eagle that hastens to devour. They come all of them for violence. The set of their faces is forwards, and they gather captives as the sand. Yea, he scoffs at kings, and rulers are a derision to him. He derides every stronghold, for he heaps up dust, and takes it. Then he shall sweep by [as] a wind, and shall pass over, and be guilty; he whose might is his god. Are not thou from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, thou have ordained him for judgment, and thou, O Rock, have established him for correction.
I will stand upon my watch, and set myself upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint. And LORD answered me, and said, Write the vision, and make it plain upon tablets, that he may run who reads it. read more. For the vision is yet for the appointed time, and it hastens toward the end, and shall not lay. Though it tarry, wait for it, because it will surely come. It will not delay. Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith. Yea, moreover, wine is treacherous.) [He is] a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him who increases that which is not his (how long?) and who loads himself with pledges! Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee. And thou shall be for booty to them? Because thou have plundered many nations, all the remnant of the peoples shall plunder thee, because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil! Thou have devised shame to thy house, by cutting off many peoples, and have sinned against thy soul. For the stone shall cry out of the wall, and the beam out of the timber shall answer it. Woe to him who builds a town with blood, and establishes a city by iniquity! Behold, is it not of LORD of hosts that the peoples labor for the fire, and the nations weary themselves for vanity? For the earth shall be filled with the knowledge of the glory of LORD, as the waters cover the sea. Woe to him who gives his neighbor drink, who adds thy venom, and also makes him drunken, that thou may look on their nakedness! Thou are filled with shame, and not glory. Drink thou also, and be as one uncircumcised. The cup of LORD's right hand shall come around to thee, and foul shame shall be upon thy glory. For the violence done to Lebanon shall cover thee and the plunder of the beasts ([which] made them afraid), because of men's blood, and for the violence done to the land, to the city and to all who dwell therein. What profits the graven image, that the maker of it has engraved it, the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make dumb idols? Woe to him who says to the wood, Awake, to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it. But LORD is in his holy temple. Let all the earth keep silence before him.
Watsons
HABAKKUK, the author of the prophecy bearing his name, Hab 1:1, &c. Nothing is certainly known concerning the tribe or birth place of Habakkuk. He is said to have prophesied about B.C. 605, and to have been alive at the time of the destruction of Jerusalem by Nebuchadnezzar. It is generally believed that he remained and died in Judea. The principal predictions contained in this book are, the destruction of Jerusalem, and the captivity of the Jews by the Chaldeans or Babylonians; their deliverance from the oppressor "at the appointed time;" and the total ruin of the Babylonian empire. The promise of the Messiah is confirmed; the overruling providence of God is asserted; and the concluding prayer, or rather hymn, recounts the wonders which God had wrought for his people, when he led them from Egypt into Canaan, and expresses the most perfect confidence in the fulfilment of his promises. The style of Habakkuk is highly poetical, and the hymn in the third chapter is perhaps unrivalled for sublimity, simplicity, and power.
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The burden which Habakkuk the prophet saw.