Reference: Helps
Easton
(1Co 12:28) may refer to help (i.e., by interpretation) given to him who speaks with tongues, or more probably simply help which Christians can render to one another, such as caring for the poor and needy, etc.
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That is to say, God has set people within the church to be first of all apostles, secondly prophets, thirdly teachers, then workers of miracles, then healers, helpers, administrators, and speakers in 'tongues' of various kinds.
Fausets
One class of ministrations in the early church, antileepsiees (1Co 12:28). A lower department, as "governments" are a higher; for instance, deacons who helped in relieving the poor, baptizing and preaching, subordinate to higher ministers (Ac 6:1-10; 8:5-17); others helped with their time and means in the Lord's cause (1Co 13:3; Nu 11:17). Americans similarly use "helps" for "helpers." In Ro 12:8 "he that giveth" answers to "helps," "he that ruleth" to "governments," as bishops or presbyters (1Ti 5:17; Heb 13:17,24).
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During these days, when the disciples were increasing in number, the Hellenists began to complain against the Hebrews, on the ground that their widows were being overlooked in the daily distribution of food. So the twelve summoned the main body of the disciples and said: "It is not desirable that we should drop preaching the word of God and attend to meals. read more. Brothers, look out seven of your own number, men of good reputation who are full of the Spirit and of wisdom. We will appoint them to this duty, but we will continue to devote ourselves to prayer and the ministry of the word." This plan commended itself to the whole body, and they chose Stephen, a man full of faith and the holy Spirit, Philip, Prochorus, Nikanor, Timon, Parmenas and Nikolaos a proselyte from Antioch; these men they presented to the apostles, who, after prayer, laid their hands upon them. And the word of God spread; the number of the disciples in Jerusalem greatly increased, and a host of priests became obedient to the faith. Now Stephen, who was full of grace and power, performed great wonders and miracles among the people. Some of those who belonged to the so-called synagogue of the Libyans, the Cyrenians, and the Alexandrians, as well as to that of the Cilicians and Asiatics, started a dispute with Stephen, but they could not meet the wisdom and the Spirit with which he spoke.
Philip travelled down to a town in Samaria, where he preached Christ to the people. And the crowds attended like one man to what was said by Philip, listening to him and watching the miracles he performed. read more. For unclean spirits came screaming and shrieking out of many who had been possessed, and many paralytics and lame people were healed. So there was great rejoicing in that town. Now for some time previous a man called Simon had been practising magic arts in the town, to the utter astonishment of the Samaritan nation; he made himself out to be a great person, and all sorts and conditions of people attached themselves to him, declaring he was that Power of God which is known as 'the Great Power.' They attached themselves to him because he had dazzled them with his skill in magic for a considerable time. But when they believed Philip, who preached the gospel of the Reign of God and the name of Jesus, they had themselves baptized, both men and women; indeed Simon himself believed, and after his baptism kept close to Philip, utterly astonished to see the signs and striking miracles which were taking place. When the apostles at Jerusalem heard that Samaria had accepted the word of God, they despatched Peter and John, who came down and prayed that the Samaritans might receive the holy Spirit. (As yet it had not fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.) Then they laid their hands on them, and they received the holy Spirit.
the speaker his words of counsel; the contributor must be liberal, the superintendent must be in earnest, the sick visitor must be cheerful.
That is to say, God has set people within the church to be first of all apostles, secondly prophets, thirdly teachers, then workers of miracles, then healers, helpers, administrators, and speakers in 'tongues' of various kinds.
I may distribute all I possess in charity, I may give up my body to be burnt, but if I have no love, I make nothing of it.
Presbyters who are efficient presidents are to be considered worthy of ample remuneration, particularly those who have the task of preaching and teaching:
Obey your leaders, submit to them; for they are alive to the interests of your souls, as men who will have to account for their trust. Let their work be a joy to them and not a grief ??which would be a loss to yourselves.
Salute all your leaders and all the saints. The Italians salute you.
Hastings
Ac 27:17 'they used helps, undergirding the ships.' The reference is to 'cables passed round the hull of the ship, and tightly secured on deck, to prevent the timbers from starting, especially amidships, where in ancient vessels with one large mast the strain was very great. The technical English word is frapping, but the process has only been rarely employed since the early part of the century, owing to improvements in shipbuilding' (Page's Acts of the Apostles; see Smith's Voyage and Shipwreck of St. Paul, p. 105).
HELPS.
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From Miletus he sent to Ephesus for the presbyters of the church.
Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood.
I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'"
I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'"
once it was hoisted aboard, they used ropes to undergird the ship, and in fear of being stranded on the Syrtis they lowered the sail and lay to.
That is to say, God has set people within the church to be first of all apostles, secondly prophets, thirdly teachers, then workers of miracles, then healers, helpers, administrators, and speakers in 'tongues' of various kinds.