Reference: Humiliation of Christ
Easton
(Php 2:8), seen in (1) his birth (Ga 4:4; Lu 2:7; Joh 1:46; Heb 2:9), (2) his circumstances, (3) his reputation (Isa 53; Mt 26:59,67; Ps 22:6; Mt 26:68), (4) his soul (Ps 22:1; Mt 4:1-11; Lu 22:44; Heb 2:17-18; 4:15), (5) his death (Lu 23; Joh 19; Mr 15:24-25), (6) and his burial (Isa 53:9; Mt 27:57-58,60).
His humiliation was necessary (1) to execute the purpose of God (Ac 2:23-24; Ps 40:6-8), (2) fulfil the Old Testament types and prophecies, (3) satisfy the law in the room of the guilty (Isa 53; Heb 9:12,15), procure for them eternal redemption, (4) and to show us an example.
See Verses Found in Dictionary
Then Jesus was led up to the desert by the Holy Spirit in order to be put to the test by the devil. After He had fasted forty days and nights, He was [very] hungry. read more. The tempter [i.e., the devil] came and said to Him, "If you are the Son of God, command these stones to turn into bread." But Jesus answered, "It is written [Deut. 8:3], 'A person is not to live by [eating] bread only, but [instead] by [believing and obeying] every statement spoken by God.'" Then the devil took Him to the holy city [i.e., Jerusalem] and placed Him on an [elevated] wing of the Temple, and said to Him, "If you are the Son of God jump off, for it is written [Psalm 91:11-12]: 'He will put His angels in charge of you' and 'They will lift you up with their hands so you do not trip over a stone.'" Jesus said to him, "It is also written [Deut. 6:16], 'You shall not put the Lord your God to the test.'" The devil took Him again, [this time] to a very high mountain and showed Him all the world's kingdoms, along with their splendor, and said to Him, "I will give you all these things if you fall to the ground and worship me." Then Jesus replied to him, "Get away from me Satan, for it is written [Deut. 6:13], 'You are supposed to worship the Lord your God, and serve only Him.'" Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.
Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
And when evening had come, a rich man from Arimathea named Joseph, who was also one of Jesus' disciples, went to [governor] Pilate and asked for the body of Jesus. So, Pilate ordered that it be given to him.
and placed it in his own newly prepared grave, which he had cut out of [a ledge of] rock. Then he [had] a huge stone rolled across the entrance of the grave and went away.
So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get. It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].
So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.
And He became anguished as He prayed more fervently; even His sweat was like drops of blood falling to the ground.
Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."
Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose. But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip.
But, when [God's] timing fully arrived, He sent His Son, born to a woman [i.e., Mary], born during [the time when] the law [of Moses was still in effect],
He humbled Himself [by] becoming obedient [to God] to the point of death, even death on a cross.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them]. For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.
And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].
Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.