Reference: Image
American
An exact and complete copy or counterpart of any thing. Christ is called "the image of God," 2Co 4:4; Col 1:15; Heb 1:3, as being the same in nature and attributes. The image of God in which man was created, Ge 1:27 was in his spiritual, intellectual, and moral nature, in righteousness and true holiness. The posterity of Adam were born in his fallen, sinful likeness, Ge 5:3; and as we have borne the image of sinful Adam, so we should be molded into the moral image of the heavenly man Christ, 1Co 15:47-49; 2Co 3:18.
An image, Job 4:16, was that which seemed to the dreamer a reality. The word sometimes appears to include, with the image, the idea of the real object, Ps 73:20; Heb 10:1. It is usually applied in the Bible to representations of false gods, painted, graven, etc., Da 3. All use of images in religious worship was clearly and peremptorily prohibited, Ex 20:4-5; De 16:22; Ac 17:16; Ro 1:23. Their introduction into Christian churches, near the close of the fourth century, was at first strenuously resisted. Now, however, they are universally used by Papists: by most in a gross beach of the second commandment, and by the best in opposition to both the letter and the spirit of the Bible, Ex 20:4-5; 32:4-5; De 4:15; Isa 40:18-31; Joh 4:23-24; Re 22:8-9.
The "chambers of imagery," in Eze 8:7-12, had their walls covered with idolatrous paintings, such as are found on the still more ancient stone walls of Egyptian temples, and such as modern researches have disclosed in Assyrian ruins. See NINEVEH.
See Verses Found in Dictionary
But the hour cometh, and now is, when the true worshipers will worship the Father in spirit and in truth: for the Father seeketh such worshiping Him. God is a Spirit, and it behooveth those who worship Him to worship in spirit and in truth.
But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry.
and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things.
The first man was from the earth, earthy: the second man from heaven. As was the earthy, such are they also who are earthy; and as was the heavenly, such are they also who are heavenly. read more. And as we have borne the image of the earthy, we must also bear the image of the heavenly.
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.
who is the image of the invisible God, being the first begotten of all creation,
Ye wives, submit to your husbands as is becoming in the Lord.
who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
For the law having the shadow of good things to come, not the real image of the things, annually with the same sacrifices which they offer continually, is by no means able to make perfect those coming to it:
And I John am the one seeing and hearing these things; and when I heard and saw, I fell down to worship before the feet of the angel, the one showing me these things. And he says to me, See that you do it not: I am your fellow-servant, and one of your brethren the prophets, and of those keeping the words of this book: worship God.
Hastings
In theological usage the term 'image' occurs in two connexions: (1) as defining the nature of man ('God created man in his own image,' Ge 1:27); and (2) as describing the relation of Christ as Son to the Father ('who is the image of the invisible God,' Col 1:15). These senses, again, are not without connexion; for, as man is re-created in the image of God
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was God.
The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.
Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?
And now, Father, glorify thou me with thyself with the glory which I had with thee before the world was.
Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:
For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.
But we all, with unveiled face beholding the glory of the Lord, are being transformed into the same image from glory to glory, even as by the Spirit of the Lord.
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.
and to put on the new man, who has been created in harmony with God in the righteousness and holiness of the truth.
and to put on the new man, who has been created in harmony with God in the righteousness and holiness of the truth.
who is the image of the invisible God, being the first begotten of all creation,
who is the image of the invisible God, being the first begotten of all creation,
and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him:
and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him:
and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him:
who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;
With it we bless the Lord, even the Father; and with it we scold the people, who have been made after the image of God:
Morish
Besides the many references to graven and molten images connected with idolatry, which the law strictly forbade the Israelites to make, the word is used in several important connections: for instance, God said, "Let us make man in our image, after our likeness: and let them have dominion . . . . so God created man in his own image, in the image of God created he him." Ge 1:26-27; 5:1; 9:6. The word translated 'image' is tselem, which is the same that is used for idolatrous images, and for the great image in Daniel 2.
It might naturally have been thought that man at his fall would have ceased to be in the image and likeness of God, but it is not so represented in scripture. On speaking of man as the head of the woman, it says he ought not to cover his head, forasmuch as "he is the image and glory of God." 1Co 11:7. Again, in Jas 3:9, we find "made after the similitude (or likeness, ????????) of God." In what respects man is the image and likeness of God may not be fully grasped, but it is at least obvious that an image is a representation. The Lord when shown a penny asked 'whose image' is this? They said, Caesar's. It may not have been well executed, and so not have been a likeness. It may also have been very much battered, as money often is, yet that would not have interfered with its being the image of Caesar: it represented him, and no one else. So man as the head of created beings in connection with the earth represents God: to him was given dominion over every living thing that moveth upon the earth and in the sea and in the air. This was of course in subjection to God, and so man was in His image.
This is seen in perfection in the second Man, who has in resurrection superseded Adam, who was in this sense a figure or type of Christ. Ro 5:14. Man may be a battered and soiled image of his Creator, but that does not touch the question of his having been made in the image of God.
Likeness goes further; but was there not in man a certain moral and mental likeness to God? He not only represents God on earth, but, as one has said, he thinks for others, refers to and delights in what God has wrought in creation, and in what is good, having his moral place among those who do. The likeness, alas, may be very much blurred; but the features are there: such as reflection, delight, love of goodness and beauty; none of which are found in a mere animal. With Christ all is of course perfect: as man He is "the image of God;" "the image of the invisible God." 2Co 4:4; Col 1:15.
See Verses Found in Dictionary
but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.
For a man ought not to cover his head, being the image and glory of God; but the woman is the glory of the man.
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.
who is the image of the invisible God, being the first begotten of all creation,
With it we bless the Lord, even the Father; and with it we scold the people, who have been made after the image of God:
Smith
Image.
[IDOL]
See Idol
Watsons
IMAGE, in a religious sense, is an artificial representation of some person or thing used as an object of adoration, and is synonymous with idol. Nothing can be more clear, full, and distinct, than the expressions of Scripture prohibiting the making and worship of images, Ex 20:4-5; De 16:22. No sin is so strongly and repeatedly condemned in the Old Testament as that of idolatry, to which the Jews, in the early part of their history, were much addicted, and for which they were constantly punished. St. Paul was greatly affected, when he saw that the city of Athens was "wholly given to idolatry," Ac 17:16; and declared to the Athenians, that they ought not "to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device," Ac 17:29. He condemns those who "changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and four-footed beasts, and creeping things," Ro 1:23.
That the first Christians had no images, is evident from this circumstance,
See Verses Found in Dictionary
But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry.
Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man.
and changed the glory of the invisible God into the similitude of the likeness of corruptible man, and of birds, and of quadrupeds, and of creeping things.